Welcome to Why It's Art! I don't know anything about art, but I want to understand why it's art. Sometimes I stand in front of a painting and ask myself: “Why is this art?” Join me on the journey to understand art better by uncovering the unique features and stories behind iconic works. Let's explore what makes certain artists legendary and why their creations are celebrated as masterpieces.
why it's art
This painting is a brilliant visual joke about a man who hates the world. Pieter Bruegel the Elder painted this circular masterpiece in 1568 to mock human foolishness. We see an old man dressed in a heavy black cloak. He looks sour and grumpy. He walks with his hands clasped and pulls his hood low over his face. He is actively turning his back on society.
The Dutch inscription at the bottom reveals his thoughts. It says he goes into mourning because the world is so unfaithful and untrue. He believes he is too good for the lies of other people. But Bruegel includes a cruel twist that the old man does not see. Behind him walks a strange little figure inside a glass globe with a cross. This figure represents the World itself.
While the man complains about dishonesty the World is literally cutting his purse strings. He is being robbed by the very thing he tries to escape. To make matters worse he is walking blindly toward dangerous metal spikes scattered on the ground. The painting warns us that self-righteousness makes us blind. You cannot escape reality just by closing your eyes.
Pieter Bruegel the Elder; The Misanthrope; 1568; Tempera on linen; Diameter 86 cm (33.8 in); Museo di Capodimonte; Naples, Italy
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why it's art
This painting is a psychological vision of a nation in chains. Jacek Malczewski creates a somnambulistic nightmare where the artist sits in despair. He is visited by a ghostly woman who represents Polonia (the personification of Poland itself). She is not a triumphant queen. She is dethroned and exiled. A straw crown slips off her head and heavy fetters bind her legs.
Look closely at her waist. She is wrapped in a Russian army greatcoat which symbolizes the occupier. Hidden in the folds of this coat is a delicate soap bubble. This sphere suggests that her existence is currently just a fragile illusion or a dream. She floats in a trance and dictates the artist's vision from the subconscious.
The background is equally haunting. The vague figures of men standing in the shadows represent the three partitions that erased Poland from the map. Their faces show hopeless despair and indifference. This work proves that for Malczewski art was a heavy burden. It was the only way to keep the soul of a non-existent country alive.
Jacek Malczewski; Inspiration of the Painter (Natchnienie malarza); 1897; Oil on canvas; 60 x 63 cm (23.6 x 24.8 in); National Museum in Kraków (Sukiennice); Kraków, Poland
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why it's art
This artwork is one of the most scandalous examples of 19th century erotic satire. Heinrich Lossow was a respectable painter by day but he also created a secret portfolio of explicit images for private collectors. This specific piece depicts a scene that mocks the church. We see a monk and a nun separated by the heavy iron bars of a monastery gate.
Despite the physical barrier meant to keep them apart the two figures engage in a frantic sexual act through the grid. The image is not just about the act itself but about the failure of suppression. It suggests that human nature and biological urges are powerful enough to overcome stone walls and iron cages.
For decades this image was hidden away in private drawers. It serves as a critique of forced celibacy and religious hypocrisy. Lossow shows us that the strictest laws often create the most desperate and inventive forms of rebellion.
Heinrich Lossow; The Sin (Die Versündigung) / Erotica Portfolio; c. 1880; Colored Lithograph / Drawing; Dimensions variable (Cabinet size); Private Collection; Location Unknown
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why it's art
This fascinating artwork by Almeida Júnior captures a moment of sudden tension and violated privacy within an art studio. Painted in 1898 the scene transports the viewer into the sacred interior of artistic creation that has been abruptly disturbed. We do not see the grandeur of a finished masterpiece but rather the silent panic of an interrupted process.
The title refers to an invisible character who is outside the room and breaks the intimacy of the moment. The visual narrative is brilliant and focuses on the immediate reaction of the figures present. The painter leans against the heavy curtain to speak to the unwanted visitor while the real drama happens in the corner. A model dressed only in her corset and undergarments tries to protect her dignity behind a large easel.
The unfinished painting on the canvas suggests she was just posing for the artist when the world intruded. Almeida Júnior transforms us into silent accomplices of this secret. We are inside the room and we see what the visitor outside cannot see. The painting questions the boundaries between public and private space and reveals the vulnerability of art when the outside world forces its way in.
Almeida Júnior; The Inopportune; 1898; Oil on canvas; 145 x 97 cm (57.1 x 38.2 in); Pinacoteca do Estado de São Paulo; São Paulo, Brazil
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why it's art
This poignant artwork by Charles Christian Nahl reveals the dark side of the California Gold Rush. Painted in 1867 it moves away from the romanticized images of wealth and adventure. Instead it focuses on the harsh and often fatal reality of the American frontier.
A lone miner has perished in the freezing snow of the Sierra Nevada mountains. He lies frozen on his back facing the cold sky and is forgotten by the world he sought to conquer. Only his loyal dog remains by his side to mourn his passing. The animal's distinct grief contrasts sharply with the cold indifference of the winter landscape.
Nahl uses this scene to comment on the futility of human ambition against the power of nature. The tools of his trade lie uselessly beside him. It serves as a tragic memorial to the thousands who died unknown and alone in pursuit of a dream.
Charles Christian Nahl; The Dead Miner; 1867; Oil on canvas; 39.4 x 49.5 cm (15.5 x 19.5 in); Crocker Art Museum; Sacramento, USA
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why it's art
This powerful painting captures a legendary moment from Hungarian history during the siege of Eger Castle in 1552. The defenders faced a massive Ottoman army and the situation seemed hopeless. However the people of Eger refused to surrender to the invaders.
Bertalan Székely created this masterpiece in 1867 as a prime example of Romantic historical painting. He uses dramatic lighting and dynamic composition to evoke strong national pride. The artist shifts the focus away from the male soldiers to highlight the women of the castle. They did not hide in the cellars but joined the battle to protect their families and their home.
You can see the raw emotion and determination on their faces. They throw heavy stones and burning straw bales down the walls. The central figure in the white dress symbolizes the purity and desperate courage of the resistance. This artwork reminds us that true heroism exists in every part of society during times of crisis.
Bertalan Székely; The Women of Eger; 1867; Oil on canvas; 227 x 176.5 cm (89.4 x 69.5 in); Hungarian National Gallery; Budapest, Hungary
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why it's art
This mesmerizing work by Jean-Léon Gérôme captures the climax of a timeless myth from Ovid's Metamorphoses. The French master, a leading figure in Academic Art of the late 19th century, depicts the moment the Cypriot sculptor Pygmalion’s ivory creation, Galatea, is brought to life by the goddess Venus. It is a stunning display of Gérôme's technical brilliance, merging the worlds of classical antiquity and meticulous realism.
The painting is a masterful study of transition. The lower half of Galatea's body remains brilliant white stone, contrasting sharply with the warm, pinkish hue of her upper torso as it transforms into living flesh. Pygmalion’s passionate kiss is not just an act of love but the very spark that completes the divine miracle. The setting, cluttered with other sculptures and tools, anchors the mythological drama in the artist's own workshop, suggesting a profound link between creation and life.
Gérôme explores the deepest human desires: the wish for ideal love and the power of art to transcend reality. The sculpture is not just an object but an equal partner, shown in a surprisingly dominant pose on her pedestal. It asks us to consider: is this true love, or simply the artist's ultimate wish fulfillment? The work is a perfect example of Academic Classicism, yet it hints at modern emotional complexities.
How far would you go to bring your greatest dream to life?
Jean-Léon Gérôme; Pygmalion and Galatea; ca. 1890; Oil on canvas; 88.9 cm x 68.6 cm (35 in x 27 in); Metropolitan Museum of Art; New York City, USA
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why it's art
This colossal historical painting, The Murder of Marat, thrusts the viewer directly into the violent aftermath of a pivotal moment during the French Revolution. Unlike Jacques-Louis David’s quiet, iconic depiction, Jean-Joseph Weerts’ 1880 work is pure, dramatic spectacle, an explosion of chaos and human reaction. It belongs firmly in the school of Academic History Painting, utilizing dramatic lighting, realistic detail, and theatrical composition to elevate a historical event to epic status.
The scene captures the moment a group of frantic Sans-culottes and Marat’s companion, Simonne Evrard, burst into the room. They are responding to the fatal attack on the revolutionary journalist Jean-Paul Marat by Charlotte Corday, who stands frozen against the far wall. The emotional frenzy of the mob contrasts sharply with the calculated stillness of the assassin and the stark tragedy of the man slain in his medicinal bath.
Weerts’ painting is not just a depiction of a murder. It is a study of competing ideologies - revolutionary passion versus counter-revolutionary zeal - all culminating in a single, devastating act. It asks us to confront the sudden, brutal intersection of private life and seismic political violence. Look closely and consider the question: does this single death stop a revolution or feed its hungry flame?
Jean-Joseph Weerts; The Murder of Marat; 1880; Oil on canvas; 197 x 272 cm (77.6 x 107.1 inches); Musée de la Piscine; Roubaix, France
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why it's art
Ilya Repin's Sadko captures a dramatic moment from a Russian bylina, an oral epic poem. The wealthy merchant and musician Sadko has angered the Sea Tsar and is now submerged in the underwater kingdom, forced to choose a mermaid bride from the Sea King's daughters. The setting is rendered with an almost scientific Realism, reflecting Repin’s meticulous study of marine life, yet the subject is pure fantasy, combining academic technique with folkloric narrative.
The painting serves as an allegory for the young artist's time in Paris, cut off from his Russian roots. The line of sea maidens - beautiful, exotic, and richly adorned - represents the tempting, yet ultimately foreign, influences of Western European art and culture. Sadko, gazing past them to the simple, humble Russian girl, Chernava, is Repin's affirmation of his dedication to his national art and identity. The work is a powerful example of Russian Realism within the Peredvizhniki movement, which aimed to convey national character and moral truth.
It is a grand piece of literary painting, commissioned by the future Tsar Alexander III, and earned Repin the title of academician. It speaks to the enduring choice between dazzling worldly temptation and the quiet, profound value of home. What deep-seated loyalties do you turn to when the world offers you every fleeting pleasure?
Ilya Repin; Sadko (Sadko in the Underwater Kingdom); 1876; Oil on canvas; 323 x 230 cm (127 x 90.5 inches); The State Russian Museum; Saint Petersburg, Russia
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why it's art
This compelling work by Jean-Léon Gérôme, a master of Academicism and Orientalism, captures a moment of high drama during the 17th-century Dutch Tulip Mania (or Tulpenwoede). It is an oil on canvas painted in 1882, a time when Gérôme was subtly commenting on the Parisian stock market crash of his own era. The painting is a clear example of the power of art to reflect on both past history and current economic anxieties.
The scene illustrates a nobleman defending his single, prized, broken tulip from government soldiers who are ordered to destroy the flowerbeds. They are actively trampling the surrounding common bulbs in a desperate, futile attempt to control the supply and prevent prices from falling further. The tulip's immense value - at one point exceeding the cost of a house - was driven by speculation, turning a beautiful flower into a precarious financial asset.
The Tulip Folly is not just a historical scene it is an allegory. It asks profound questions about value and greed. What is truly priceless: a unique specimen of natural beauty, or the money people are willing to pay for it? The painting suggests the human obsession with speculative wealth inevitably leads to a dramatic fall. It is a timeless warning against the irrationality of the market. What do you choose to defend when everything is crashing down?
Jean-Léon Gérôme; The Tulip Folly; 1882; Oil on canvas; 65.4 cm × 100 cm (25.7 in × 39 in); Walters Art Museum; Baltimore, USA
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