For by GRACE have you been saved through FAITH; and not that of yourselves; it is the GIFT of God, not of WORKS lest any man should boast. ~ Ephesians 2:8,9
Mission Statement: I robbed other churches, taking wages of them, to do you service. 2Cor11:8.
Yes, I am a faith alone believer, if you don't like it, stick around and get angry until you see it for yourself. There is a rapture and it is pre-tribulational. I've never read or studied Darby, or Ruckman but get accused of being a dispensationalist. Okay, fine. I'd rather rightly divide the word and understand it in the proper context, than be willfully ignorant and need to forsake conflicting passages and live in denial of not understanding much of the Word.
This channel is straight up, expect to be offended at some point. Then come back next week to be offended some more, I don't apologize for busting cognitive bubbles.
[The Story Foretold]
Current Event: "Peace in the Middle East!!!" So is christendom now asking, "when is the sudden destruction?" 1Th5:3. Do they expect it to usher in the tribulation? I do my best to ignore christendom's current event commentary. Do you know where on the timeline 'Peace and Safety, then sudden destruction' occurs?
1 month ago | [YT] | 5
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[The Story Foretold]
Well, they blew the trumpets in Israel for the Feast of Trumpets and as far as I am aware, no one is missing yet. No UFO conspiracy for abductions reported. Shoot, I even gave it a few hours before I rushed to find out if I was left behind after the rapture. Guess not. Albeit, the prophets 'watching on the wall' did say the rapture could be through the 24th of September. Perhaps I'm just jumping the gun, but, sorry, not sorry, they shouldn't be listening to false prophets like non-'Brother Joshua' who is preaching a false gospel.
2 months ago | [YT] | 7
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[The Story Foretold]
Repost for underlined text was omitted in YT. I wanted this verse to reveal something mysterious about the blamelessness and preservation of the old man's fleshly vessel since it is a rarity to read these statements about the body in scripture. 1Th5:23 and Ro8 are the 2 main areas that speak to this idea. 1Co15 speaks to the new robes upon us, a bit different. The Greek's conclusion is not what we have in the English. Nothing new under the sun.
[1Th 5:23 KJV] 23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη
Him and the God the peace sanctify (V-Aorist) you whole (ADJ-NS) and your the pneuma/spirit (N-NS) and the psyche/soul (N-SF) and the soma/body (N-NS) blameless (ADV) in the coming/appearing (N) of the Lord of our Jesus Christ will be preserved (V-Aorist).
The Adverb, 'blameless', either belongs to ‘being preserved’ or ‘sanctify’.
1. Him and the God of peace blamelessly sanctify you whole, and your spirit and soul and body in the coming of our Lord Jesus Christ will be preserved.
2. Him and the God of peace sanctify you whole, and your spirit and soul and body in the coming of our Lord Jesus Christ blamelessly will be preserved.
1. Blameless belongs to the sanctification action of God.
2. Blameless belongs to the glorification and preservation action of God in His coming.
Either way, the actions of salvation on God’s part are blameless. The accuser has proclaimed that God is guilty of unjustified restoration of His creation in forgiveness of sin. The cross makes this judgement and action blameless.
The big difference in KJV vs. Greek is ‘unto’ the coming. ἐν: in (1,902x), by (163x), with (140x), among (117x), at (113x), on (62x), through (39x), miscellaneous (264x). Telling the reader his ‘spirit, soul and body is preserved blameless unto the coming’ implies that before Jesus arrives the body is blamelessly preserved, i.e. hath no corruption of sin. This is opposite of 1Co15:50-54 where Paul teaches that the corruptible must put on incorruption, speaking of the robes of the old and new bodies. Rather than ‘unto’ the text reads, ‘the spirit, soul and body will be preserved blameless ‘in, by, with, at, through’ the coming of our Lord Jesus Christ.’
**Thus, in this understanding (which still needs tweaking), it is the event of the glorification and coming of God that manifests the body’s blamelessness and preservation in its transformation not the action of God to heal the old vessel or work of man to make his body blameless before, unto, the coming of Christ.
Preserved; τηρηθείη: keep (57x), reserve (8x), observe (4x), watch (2x), preserve (2x), keeper (1x), hold fast (1x). ‘The spirit, soul and body will be kept blameless in the coming of our Lord Jesus Christ.’
1. Him and the God of peace blamelessly sanctify you whole; and your spirit and soul and body, in the coming of our Lord Jesus Christ, will be kept.
2. Him and the God of peace sanctify you whole; and your spirit and soul and body, in the coming of our Lord Jesus Christ blamelessly will be kept.
The preservation is aimed at the Lord’s coming, not at the believer’s Spirit, soul and body. Preserved, kept, reserved, observed speak to the appointment of time for the event of the glorification. ‘Appointed time’ is a object noun, but preserved; τηρηθείη is a verb action tied to its noun. In the Greek the two nouns closest to the preservation are Jesus Christ and His coming.
Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη
………………………………………….coming……….Lord…………Jesus Christ..preserved
………………………………………........….noun………….noun…………noun…………verb
Thus, ‘preserved, kept, observed, reserved’ is tied to the appointed time of Christ’s coming, not the believer’s spirit, soul or body.
** Thus, the ** paragraph is not the proper interpretation that speaks to the preservation and blamelessness of the body.
1. Blameless belongs to the action of God’s salvation in either the sanctification or glorification (the Greek does not distinguish), not the spirit, soul and body of the believing man.
2. Likewise, the preservation is not unto the spirit, soul and body of the believer, rather, the appointed time of Jesus Christ’s coming in Glory.
To correct the premise of the ** paragraph’s statement:
It is the event of the glorification and coming of God that manifests God’s blamelessness for the preserved, appointed time, of His coming resulting in the transformation the old body’s vessel, man’s spirit and soul in His glory. The preserved time of Christ’s coming shall be kept.
Therefor the literal Greek to English translation is:
“Jesus and the God of peace blamelessly has sanctified you whole; your spirit and soul and body, in the coming of our Lord Jesus Christ, that shall be kept.”
This statement is about the promise of the glorification of the body at His coming, not that the body is preserved and blameless now.
4 months ago | [YT] | 6
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[The Story Foretold]
Theological Statement: Sin, the Law, and the Believer's Position in Christ
Definition of Sin:
According to Scripture, “sin is the transgression of the law” (1 John 3:4, KJV). Sin is not merely a moral failing or missing a mark or goal as the root etymology indicates; it is a legal violation of God’s revealed standard. The law, holy and just (Romans 7:12), was given to define sin (Romans 7:7) and condemn the guilty (Romans 3:19–20) unto death (Romans 7:11).
The Function of the Law:
The law functions as a mirror to expose the exceeding sinfulness of sin (Romans 7:13). It was never intended to justify, but to reveal man’s guilt and his need for a Savior (Galatians 3:24). The law brings wrath (Romans 4:15), and those under it are debtors to do the whole law (Galatians 5:3, James 2:10), which no man has ever done (Romans 3:23).
The Believer’s Death to the Law:
Through the body of Christ, the believer is crucified with Christ (Galatians 2:20) and thus has become dead to the law (Galatians 2:19; Romans 7:4). This death is legal and spiritual—it ends the law's jurisdiction over the believer. Just as a widow is free from her husband’s law through death (Romans 7:2), so too the believer is freed from the law by Christ’s death and their own legal and spiritual death into Christ’s baptism (Romans 6:3-5).
The Free Gift of Righteousness:
Salvation is not a reward for works, but a free gift received by faith without works (Romans 4:1–6). To him that worketh is the reward reckoned of debt, but to him that worketh not, his faith is counted for righteousness (Romans 4:4–5). This righteousness is apart from the law (Romans 3:21), based solely on Christ’s obedience (Romans 5:19).
The Ongoing Role of Sin in the Believer’s Life:
Although believers are not under the law (Romans 6:14), sin still dwells in the mortal body (Romans 7:17–20). However, it no longer reigns. Death, sin, and the law no longer have their dominion (Romans 6:9,14, 7:1)—their power and kingship has been removed and usurped by Christ. Meaning the believer has an opportunity have their mind freed towards true repentance towards Christ (Acts 19:4) and no longer put thoughts nor effort towards vainly ‘repenting of sins’ (Hebrews 10:2). The believer, indwelt by the Spirit, is not led by obligation to law but by a new principle of life—the law of the Spirit of life in Christ Jesus (Romans 8:2). He is exhorted not to let sin reign, have dominion, or let sin (or the repentance from it) live rent free in the mind. Not out of fear of condemnation, but as one already justified and accepted in Christ.
Conclusion:
Sin—though still defined by transgression of the law—no longer condemns the believer, who is not under the law’s jurisdiction. “Blessed be the man to whom sin is not imputed” Romans 4:8 Psalm 32:2. The believer's life is not marked by law-keeping, but by faith working through love (Galatians 5:6), flowing from his union with Christ. He is justified freely by grace (Romans 3:24), and any good works are the fruit of the Spirit, Jesus Christ and the Father, not of the man for the means of salvation.
4 months ago | [YT] | 12
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[The Story Foretold]
The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out. ~William Tyndale
Tyndale saw them as two keys, which is true, but the Bible opens with them as two trees in the garden.
4 months ago | [YT] | 6
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[The Story Foretold]
These are all the territories where a 3 second clip of "The Passion of the Christ" is blocked by YT. Just figure I'd let you all know. A viewer asked where the 'Sower' video is? They couldn't find it. News to me, it is blocked. Go figure. FascistTube has gotten much worse for using visuals even under the 5 second rule. I do not care. I will reload up, at some point, and all the videos they love to block, but the visuals will be cut and a note as to why. Redownloading this from my account now to remove the offense to some little B about seeing Jesus' resurrection and corporate greed and copyright. The United States is at the same table with North Korea, think about that.
5 months ago (edited) | [YT] | 2
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[The Story Foretold]
I write much, but don't have the capacity to share everything in video format. I just had the thought given to me, why not just copy &. paste?
[Parable of the 99 Dumb Sheep]
Luke 15:1 Then drew near unto him all the publicans and sinners for to hear him.
[Publicans: tax collecting narc rat traitors for Rome are worse than sinners. Today, these are liberal HOA code enforcers then the sinners. Yeah, you still have hate in your heart too, don’t ya? How about Jesus called the alphabet community and AOC socialist cosplayers unto him. How are you feeling about this character who calls upon the lowest of society?]
15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
[Yup. How much of a Pharisee are ye?]
15:3 ¶ And he spake this parable unto them, saying,
[Audience: Publicans & Sinners or Pharisees? Answer, the Pharisees are the sinners.]
15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
[Pharisees do not have sheep. The Pharisees are rich, high class citizens in the earthly kingdom. The shepherd is one of the lowest class citizens in the kingdom. They reject the shepherds lest it is David as the exception to the rule. Jesus is saying they ought to be as shepherds but are the same as the publicans, rich and without honor, forsaking their purpose as shepherds. All have sinned and fall short of the glory of God.
The parable has reverse meaning. The 99 left in the wilderness are those that are justified in the law. The law is given in the wilderness and the abode of the law. The one that left the wilderness finds the promise land, ‘few there be that find it.’ 1 of 100. These dark shepherds go to find the apostate whom has found peace to drag him back in the dry thirst of the wilderness.]
15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.
[Notice the sheep did not come to being called by the shepherd, nor follow him. He has to be dragged back or thrown on the shoulder. “My sheep hear my voice, and I know them, and they follow me.” Jn10:27. Or I’m always wrong like my wife says, ‘Or the sheep is just tired and needs a ride.’ Then she says, ‘how the shepherd had to pick up the sheep and carry it, so did Jesus have to pick up his cross and carry it to His slaughter.’ The latter fits my point. Which one is it woman? I love her. These are false shepherds; the wolves also described in the parable of the sheep pen in Jn10.]
15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
[This is opposite of God’s ability to keep all. “And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.” Jn6:39. Think of all the cults today when a sheep wakes up and leaves, they all say that person is now lost and is apostate. Good, apostasy is very good. 2x in NT 2Th2:3 famously as the ‘falling away’ and the other reference is Acts 21:21 where Paul is preaching grace and the Pharisees accuse Paul of apostatizing, aka, forsaking Moses. Yes, leave the wilderness to come into the promise, be the 1 in a 100 that escapes! Ye Apostate rebel, “joy shall be in heaven over one sinner that repenteth” by leaving the wilderness to seek the promise land. v.7.]
15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
[See it? Who is the one sinner that repenteth? The one who left and was called 'lost'. The one sheep out of a hundred that got away, apostatized, from the dominion of the wilderness and the law of the wild west desert will be celebrated in heaven. This one who got away, even for a moment before being dragged back into the wilderness’ dominion of the law is greater than the 99 who are just-ified by the not needing to change their minds (repent) about their justification in the law of wilderness, they have chosen to be judged by the law and will be rewarded for their works as fools. Those 99 remain in their wilderness sheep pen. I find it funny when christendom sings ‘Leave the 99’. Wrong, “For he hath said, I will never leave thee, nor forsake thee.” Heb13:5. This shepherd isn’t the good shepherd, he is the wolf in sheep’s cloth.]
5 months ago | [YT] | 4
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[The Story Foretold]
Israel taking on Iran fits with 'hearing of wars and rumors of wars, BUT the end is not yet.' Recall Rev12, Israel doesn't win, she flees into the wilderness. That's mid-tribulation. This implies the covenant (the law) confirmed (not newly established and certainly wouldn't be the new covenant) with many may be on the horizon for the onset of the tribulation when Israel appears to be doing well as she is in this moment when she waxes with riches and benefits from the covenant to be made with many. Israel is Laodicea, not the gentiles today. If the US joins and Iran is removed as the primary bully then the progenitor to the covenant, AC, can use the Abraham Accords to confirm the real covenant, the law, with all those that are desirous to remove the Iranian regime from their memory, along with the nations that have already agreed to peace like Saudi Arabia. I wouldn't think this would be possible in Iran's case, but the people of Iran are aligning with Israel, burning propaganda pieces, billboards, and fleeing Tehran at Israel's command in this very moment. They are not listening to their dictator leadership. This leadership is only a placeholder for the real threat that is to come to take the medo-persian seat. So be careful about celebrating for the sake of Israel. 'As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.' Just as the fallen elohim celebrated when Jesus went to the cross, not realizing it was the usurping of their dominion, so it is with what befalls from these wars and rumors of war.
5 months ago | [YT] | 9
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[The Story Foretold]
Fascist Tube has blocked the video, 'The Dark Disciple - Lordship Salvationism' 6 months after its upload. Must have pissed some hypocrite off to report it as for copyright of 'The Chosen'. Since when is 'The Chosen' material grounds for blocking videos? Well, all my videos are about to be blocked if that is the case, thanks 'Lionsgate'. It will be re-uploaded again and again as it has given many the deliverance they were seeking while pissing off the hard taskmaster servants. It can be viewed on FB here: www.facebook.com/share/v/14X5RWDDC5/
8 months ago (edited) | [YT] | 8
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[The Story Foretold]
I am researching something and an adjunct question I have is why is it called the Babylonian exile of Judah and Benjamin traditionally? Why is the Assyrian captivity of the Northern tribes that preceded the Babylonian exile now referred to as the 'Lost 10 Tribes of Israel'? Pretty stupid once we think about Simeon is contained within Judah lest scripture defines it otherwise. Was Simeon in alliance with the Northern tribes? Provide biblical source(s) if so. Moreover, the Levites had no inherited land mass, Nu35:1-8, and makes sense most of them would have dwelt in the Judah region to have closer proximity to the temple as their priestly duties demanded. Thus, the Babylonian captivity ought to be of Judah, Benjamin, and Simeon (and Levi). Feel free to comment if you know something I don't or I am ignorant to. 8 vs. 4.
9 months ago | [YT] | 6
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