Radha krishnaasthasakhi radha Radha krishnaasthasakhi radha Radha krishnaasthasakhi radha Jaisriradhe didi meri
1 year ago | 0
🥰🥰🥰🥰🥰🥰🥰 In the Tenth Canto, 31st Chapter, 15th verse, of Śrīmad-Bhāgavatam, the gopīs lament: "My dear Kṛṣṇa, during the daytime when You go out into the forest of Vṛndāvana with Your cows, we consider one moment to be twelve years, and it is very difficult for us to pass the time. And again when You come back at the end of the day, by seeing Your beautiful face we are so much attracted that we are unable to stop looking upon You constantly. At these times, when there is occasional blinking of our eyelids, we condemn the creator, Lord Brahmā, as a dunce, because he does not know how to make perfect eyes!" In other words, the gopīs were disturbed by the blinking of their eyes because for the moment that their eyes were closed they could not see Kṛṣṇa. This means that the gopīs' love for Kṛṣṇa was so great and ecstatic that they were disturbed by even His momentary absence. And when they saw Kṛṣṇa, they were also disturbed. This is a paradox. (More...) One gopī, expressing herself to Kṛṣṇa, says: "When we meet You at night, we consider the duration of night to be very small. And why speak of only this night? Even if we had a night of Brahmā we would consider it a very short time!" We get an idea of Brahmā's day from the following statement of the Bhagavad-gītā (8.17): "By human calculation, a thousand yuga cycles taken together is Brahmā's one day. And such also is the duration of his night." The gopīs said that even if they could have that duration of night, it would still not be sufficient for their meeting with Kṛṣṇa. (More...) At this age Kṛṣṇa enjoyed the rāsa-līlā, exhibiting His power of joking with the cowherd girls and enjoying their company in the bushes of the gardens by the bank of the Yamunā. There is a statement in this connection that Kṛṣṇa, on arriving at this age, manifested such beautiful bodily features that His restless eyes became the playthings of Cupid, and His mild smile resembled the newly-grown lotus flower. The enchanting vibration of His songs became a great impediment to the young girls, who were supposed to remain chaste and faithful to their husbands. (More...) At this age Kṛṣṇa enjoyed the rāsa-līlā, exhibiting His power of joking with the cowherd girls and enjoying their company in the bushes of the gardens by the bank of the Yamunā. (More...) In this connection there is the following statement: "Throughout the whole tract of land known as Vṛndāvana there were the footprints of Kṛṣṇa and the gopīs, and in some places peacock feathers were strewn about. In some places there were nice beddings in the bushes of the Vṛndāvana gardens, and in some places there were piles of dust due to the group-dancing of Govinda and the gopīs." These are some of the features which are due to the different pastimes invented by Śrī Kṛṣṇa in the place known as Vṛndāvana. (M
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This infinite universe is one day it will meet its end…. But Why???!!!! My love for you is endless...!!!! Until it reaches your Heart 💞🤩🤩🤗💃😍😍😍🥰🥰🥰🥰❣️❣️❣️🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹 Oh my Kavya Da
1 year ago (edited) | 0
😘😘😘😘😘😘😘 There is the following statement by one gopī, describing Kṛṣṇa's attractive feature during this age: "My dear friend, just see how all of a sudden in the sky of Kṛṣṇa there is a powerful rising sun and how this rising sun is minimizing the rays of our chastity moon. Our attraction for Kṛṣṇa is so intense that it is drying up the lotus flower of our discrimination, and we are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Kṛṣṇa. My dear friend, I think that we have lost all hope of life!" (More...) In the kaiśora age, beginning from the eleventh year and continuing up to the end of the fifteenth year, Kṛṣṇa's arms, legs and thighs became marked with three divisional lines. At that time Kṛṣṇa's chest challenged a hill of marakata jewels. His arms challenged the pillars of the indranīla jewel, the three lines of His waist challenged the waves of the River Yamunā, and His thighs challenged beautiful bananas. One gopī said, "With all these exquisite features of His body, Kṛṣṇa is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons." (More...) The idea expressed in this statement is that the gopīs were comparing their attraction for Kṛṣṇa to an attack by demons; and to counteract their attraction for the beauty of Kṛṣṇa, they were also turning to Kṛṣṇa hopefully, because He is the killer of all kinds of demons. In other words they were perplexed, because on one hand they were attracted by the beauty of Kṛṣṇa, and on the other they needed Kṛṣṇa to drive away the demon of such attraction. (M
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😍😍😍😍😍😍😍 Unscrupulous people go at once to the Tenth Canto, especially to the five chapters which describe the Lord's rāsa dance. However, this portion of Śrīmad-Bhāgavatam is the most confidential part of that great literature. Unless one is thoroughly accomplished in the transcendental knowledge of the Lord, he is sure to misunderstand the Lord's worshipable transcendental pastimes in the rāsa dance and the Lord's love affairs with the gopīs. This subject matter is highly spiritual and technical, and only liberated personalities who have gradually attained the stage of paramahaṁsa can transcendentally relish the worshipable rāsa dance. (More...) Sometimes we go to hear or see rāsa-līlā. But unless we are advanced in spiritual consciousness, this hearing of or seeing some rāsa-līlā, sometimes it brings us down. If one is actually seeing rāsa-līlā, the result will be hṛd-roga-kāmam apahinoty acireṇa dhīraḥ. This is the injunction in the Śrīmad Bhāgavatam. If one has actually heard from a realized person about vikrīḍitam idam vraja-vadhūbhir viṣṇoḥ, Viṣṇu and vraja-vadhū, the gopīs, vikṛtam, their līlā, their pastime Śraddhānvita anuśṛṇūyād atha varṇayed yaḥ. One who is actually advanced in spiritual consciousness, śraddhānvita, anuśṛṇuyāt, and hears from the realized person—anu, anu means paramparā, not from ordinary person, professional reciter, but from a realized person—the result will be hṛd-roga-kāmam apahinoti. Then the, our natural lusty desires will disappear. That is the result. But in spite of disappearing our, this lusty desire, if we increase our lusty desire, that means we are spoiling our life. Therefore it is forbidden that neophyte students, they should not indulge in these affairs of rāsa-līlā. You should be very careful. People are very much accustomed to see rāsa-līlā in Vṛndāvana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rāsa-līlā, he should not have returned to home. My Guru Mahārāja used to say, "Do not go to Vṛndāvana with return ticket." So therefore it is very confidential. There are ten cantos in Bhāgavatam. Nine cantos are devoted to understand Kṛṣṇa, nine cantos. Then tenth canto begins. Then Kṛṣṇa's birth and pastimes are mentioned there. So we should not jump over the tenth canto all of a sudden. People are very much anxious to jump over the tenth canto. No. Tenth canto is the mukhāravinda. It is the face of Kṛṣṇa, smiling. But Kṛṣṇa worship begins from the lotus feet of Kṛṣṇa. Nobody offers flowers and tulasī on the face of Kṛṣṇa. They offer on the feet. That is the beginning, the first and second canto of Śrīmad Bhāgavatam, two lotus feet. So we have to go by and by. And when we are actually experienced devotional servant, then you try to understand the tenth canto. This is the way. Otherwise there may be fall down, as this Ajāmila fell down. He was neophyte, and as soon as he saw the śūdra and śūdrāṇī embracing, he became victmized. (M
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In❤️a🧡land💛beyond💚the💙stars,💜where❤️time🧡knows💛no💚bounds There💙exists💜a❤️love🧡that💛forever💚astounds A💙love💜that❤️stretches🧡across💛the💚universe💙wide A💜bond❤️that🧡nothing💛could💚ever💙divide It💜began❤️long🧡ago,💛in💚a💙time💜forgotten❤️by🧡all When💛two💚souls💙met,💜destined❤️to🧡rise💛and💚fall He💙was💜a❤️warrior,🧡strong💛and💚brave She💙was💜a❤️healer,🧡gentle💛and💚grave Their💙paths💜crossed❤️on🧡a💛battlefield💚of💙blood💜and❤️strife Where🧡death💛was💚the💙only💜way❤️of🧡life But💛in💚each💙other's💜eyes,❤️they🧡found💛a💚spark A💙connection💜that❤️lit🧡up💛the💚darkest💙dark Their💜love❤️bloomed🧡amidst💛chaos💚and💙war A💜love❤️that🧡endured💛more💚than💙any💜before Through❤️battles🧡fought💛and💚victories💙won Their💜bond❤️only🧡grew💛stronger💚under💙the💜sun They❤️traveled🧡the💛lands,💚hand💙in💜hand Defying❤️all🧡odds,💛across💚sea💙and💜sand They❤️faced🧡dragons💛and💚demons💙with💜courage❤️untold Their🧡love💛burning💚bright,💙like💜a❤️fire🧡of💛gold But💚as💙the💜years❤️passed,🧡and💛their💚bodies💙grew💜old Their❤️love🧡remained💛steadfast,💚like💙a💜fortress❤️of🧡old They💛faced💚trials💙and💜tribulations,❤️sorrows🧡and💛pain But💚through💙it💜all,❤️their🧡love💛did💚remain For💙endless💜love❤️knows🧡no💛end It💚weaves💙through💜time,❤️like🧡a💛thread💚that💙won't💜bend It❤️is🧡a💛force💚that💙cannot💜be❤️reckoned🧡with A💛power💚that💙can💜conquer❤️any🧡myth And💛so💚their💙love💜endured❤️through🧡the💛ages A💚love💙that💜was❤️written🧡on💛the💚eternal💙pages Of💜a❤️story🧡that💛would💚never💙fade💜away A❤️love🧡tha
1 year ago | 0
Yes....😳😳😱 Who gave him the guts to make my girlfriend do the regretful act of not letting her drink even a drop of water,,,, even eat food 😡😡😡😡😡😡😡.....🤨🤨🤨🤨 🤨🤨🤔🤔🤔🤔😒😖☹️ 🙅💁🙆🙋 I🕺will definitely 💥💥💥💣burst💣💥💥💥 my
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😍😍😍😍😍😍😍 Please accept my blessings. I am in due receipt of your letter dated November 23, 1972, and I have noted the contents carefully. Regarding your four questions, I am replying them one by one. But these things should not be asked until you have first of all asked them to the GBC men. Whatever they say you should accept, but if they cannot satisfy you, then you may ask. But I have answered these questions many times, why you are not learning these things? (More...) (1) So far your question about the Gopis, in the beginning there is no such question. In the beginning we have to follow the principles of devotional service rigidly, like chanting 16 rounds, regularly following the instructions of the Spiritual Master, which includes study, temple worship, sankirtana, like that. And the more one become perfect at following these principles, the more his relationship with Krishna becomes manifest. Following in the footsteps of Gopis comes in the perfectional stage. First you come to the perfectional stage, then you talk of Gopis. Going to girls and making them pregnant, then talking of Gopis, that is going on, that is nonsense. Without coming to the perfectional stage, if anyone tries to understand the Gopis he becomes a sahajiya. Gopis are not ordinary women, they are all expansions of Krishna's pleasure potency. So when we understand Krishna, then we shall understand Gopis. We can simply follow foot prints of Gopi how they loved Krsna. (More...) The message of Lord Caitanya Mahaprabhu was to give the same message as Krishna in the Bhagavad-gita: "surrender to Krishna''. The pastimes of Radha-Krishna relationship are confidential and are not for the distribution to the ordinary public. Caitanya Mahaprabhu used to discuss with Svarupa Damodara, Ramananda Ray, Sikhi Mahiti, but not publicly. Ordinarily he was chanting the Hare Krishna mantra with ordinary devotees at the Jagannatha temple. So I think you should not discuss Radha-Krishna pranyayavikritih openly among ordinary conditional souls. (M
1 year ago | 0
😍😍😍😍😍😍😍 In order to learn how Kṛṣṇa's pleasure can be obtained, we must read the Tenth Canto of Śrīmad-Bhāgavatam, in which Kṛṣṇa's pleasure potency is displayed in His pastimes with Rādhārāṇī and the damsels of Vraja. Unfortunately, unintelligent people turn at once to the sports of Kṛṣṇa in the Daśama-skandha, the Tenth Canto. Kṛṣṇa's embracing Rādhārāṇī or His dancing with the cowherd girls in the rāsa dance are generally not understood by ordinary men because they consider these pastimes in the light of mundane lust. They incorrectly think that Kṛṣṇa is like themselves and that He embraces the gopīs just as an ordinary man embraces a young girl. Some people thus become interested in Kṛṣṇa because they think that His religion allows indulgence in sex. This is not kṛṣṇa-bhakti, love of Kṛṣṇa, but prākṛta-sahajiyā-materialistic lust. (More...) After enjoying love affairs with Kṛṣṇa by dancing, embracing and kissing, the gopīs would sometimes become very tired, and Kṛṣṇa, out of His causeless mercy and compassion, would smear their faces with His lotus hands. In Śrīmad-Bhāgavatam, Tenth Canto, 33rd Chapter, 20th verse it is said that after enjoying love affairs with Kṛṣṇa by dancing, embracing and kissing, the gopīs would sometimes become very tired, and Kṛṣṇa, out of His causeless mercy and compassion, would smear their faces with His lotus hands. This is an example of fatigue caused by laboring in the rāsa dance. (More...) Although I have many fascinating pastimes, whenever I think of the rāsa-līlā, which I perform with the gopīs, I become eager to have it again. In the Bṛhad-Vāmana Purāṇa, the Lord says, "Although I have many fascinating pastimes, whenever I think of the rāsa-līlā, which I perform with the gopīs, I become eager to have it again." (More...) One devotee has said, "I know about Nārāyaṇa, the husband of the goddess of fortune, and I also know about many other incarnations of the Lord. Certainly all the pastimes of such incarnations are exciting to my mind, but still, the pastimes of the rāsa-līlā performed by Lord Kṛṣṇa Himself are wonderfully increasing my transcendental pleasure." (M
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💕👫👫👫👫👫💞 Kṛṣṇa asked them to go back to their husbands and homes. The gopīs apparently became very angry and began to talk to Kṛṣṇa with faltering voices. In the Tenth Canto, 29th Chapter, 27th verse, another example of faltering of the voice was exhibited by the gopīs when they came to Kṛṣṇa, desiring to dance with Him. Kṛṣṇa asked them to go back to their husbands and homes. The gopīs apparently became very angry and began to talk to Kṛṣṇa with faltering voices. (More...) My dear Kṛṣṇa, when You disappeared from the arena of the rāsa dance, our most dear friend, Rādhārāṇī, immediately fell on the ground and lost consciousness. One of the gopīs informed Kṛṣṇa, "My dear Kṛṣṇa, when You disappeared from the arena of the rāsa dance, our most dear friend, Rādhārāṇī, immediately fell on the ground and lost consciousness. But after this, when I offered Her some of Your chewed betel nut remnants, She immediately returned to consciousness with jubilant symptoms in Her body." This is an instance of alertness caused by tasting. (More...) My dear Kṛṣṇa, You have been very much obliging in serving the form of our Śrī Rādhārāṇī, and now You have left all the other gopīs to search for Her. Please allow me to inquire how You want Her to treat You. Once during the rāsa dance, when Rādhārāṇī left the arena, and Kṛṣṇa went to seek Her out, one of the dear friends of Rādhārāṇī addressed Kṛṣṇa thusly: "My dear Kṛṣṇa, You have been very much obliging in serving the form of our Śrī Rādhārāṇī, and now You have left all the other gopīs to search for Her. Please allow me to inquire how You want Her to treat You." This is an instance of feeling pride on account of exquisite beauty. (More...) We cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute. And not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute. Regarding the attractiveness of Kṛṣṇa's bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Śrīmad-Bhāgavatam, the gopīs address Kṛṣṇa as follows: "Although our attitude towards You resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute. And not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute. In fact, we have seen that in Vṛndāvana even the cows, the deer, the birds, the trees-everyone-has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person." (More...) When all the gopīs came out of their homes to meet Kṛṣṇa in the Vṛndāvana forest, Kṛṣṇa refused to accept them and asked them to go home, giving them some moral instruction. There is another statement in the Tenth Canto, 31st Chapter, 16th verse of Śrīmad-Bhāgavatam. When all the gopīs came out of their homes to meet Kṛṣṇa in the Vṛndāvana forest, Kṛṣṇa refused to accept them and asked them to go home, giving them some moral instruction. At that time the gopīs began to speak as follows: "My dear Kṛṣṇa, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You. Therefore we have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your transcendental flute. O infallible one, You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute. We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night!" This is another instance of indirect insults used against Kṛṣṇa in ecstatic love. (M
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I❤️smile,🧡you💛blossom💚in💙my💜lips, A❤️love🧡so💛deep,💚it💙slowly💜grips. But❤️when🧡tears💛fall💚down, You💙vanish💜without❤️a🧡sound, Leaving💛me💚lost💙on💜life's❤️lonely🧡trips. My💛vision,💚shrouded💙in💜shadow's❤️embrace, Is🧡this💛the💚end💙of💜my❤️race? Or🧡a💛new💚beginning,💙bright, Guided💜by❤️your🧡light, In💛this💚vast,💙dark,💜empty❤️space. Loneliness🧡grips💛my💚fragile💙heart, Tearing💜my❤️world🧡apart. But💛you,💚my💙dear,💜bring❤️me🧡solace, In💛your💚absence,💙I💜find❤️no🧡solace, Only💛in💚your💙presence💜do❤️I🧡find💛my💚part. So💙let💜me❤️smile,🧡and💛let💚me💙cry, With💜you,❤️my🧡love,💛always💚nearby. For💙in💜the❤️darkness,🧡you💛br
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🤩🤩🤩🤩🤩🤩🤩 This kaiśora age can be translated as adolescence. At the end of this period all the gopīs said, "Kṛṣṇa is the killer of the attraction of Cupid, and as such He disturbs the patience of all newly-married girls. Kṛṣṇa's bodily features have become so exquisite-it is as if they are all manifesting an artistic sense of the highest sort. His dancing eyes have dimmed the brilliance of the most expert dancer, and so there is no longer any comparison to the beauty of Kṛṣṇa." Learned scholars therefore describe the features of His body at this time as nava-yauvana, newly-invented youthfulness. At this stage of Kṛṣṇa's bodily features, the conjugal love affairs with the gopīs and similar pastimes become very prominent. (More...) There are six features of conjugal love affairs, called peacemaking, picking a quarrel, going to meet one's lover, sitting together, separation and support. Lord Kṛṣṇa expanded an empire of these six features, of which He was the ruling prince. Somewhere He was picking quarrels with the young girls, somewhere He was scratching them with the nails of parrots, somewhere He was busy going to visit the gopīs, and somewhere He was negotiating through cowherd friends to take shelter of the gopīs. (More...) Some of the gopīs addressed Him thusly: "My dear Kṛṣṇa, because of Your adolescent age, You have just become the spiritual master of these young girls, and You are teaching them to whisper among themselves. You are teaching them to offer solemn prayers, as well as training them to cheat their husbands and to join You in the gardens at night, without caring for the instructions of their superiors. You are enthusing them by the vibration of Your enchanting flute; and, as their teacher, You are teaching them all the intricacies of loving affairs." (More...) He began to narrate very impudently about His previous night's pastimes with Rādhārāṇī. While He was speaking in that way, Rādhārāṇī became very embarrassed. A person is called dhīra-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhīra-lalita personality is generally found to be domesticated and very submissive to his lover. This dhīra-lalita trait in the personality of Kṛṣṇa is described in Śrīmad-Bhāgavatam where Yajñapatnī, the wife of one of the brāhmaṇas who were performing sacrifices in Vṛndāvana tells her friends: "One day Śrīmatī Rādhārāṇī, accompanied by Her associates, was taking rest in Her garden, and at that time Lord Śrī Kṛṣṇa arrived in that assembly. After sitting down, He began to narrate very impudently about His previous night's pastimes with Rādhārāṇī. While He was speaking in that way, Rādhārāṇī became very embarrassed. She was feeling ashamed and was absorbed in thought, and Kṛṣṇa took the opportunity to mark Her breasts with different kinds of tilaka. Kṛṣṇa proved Himself to be very expert in that art." In this way Kṛṣṇa, as dhīra-lalita, was enjoying His youthful proclivities in the company of the gopīs. (M
1 year ago | 0
Love❤️being🧡just💛with💚and💙for💜each❤️other, A🧡bond💛so💚strong,💙no💜need❤️for🧡another. Hand💛in💚hand,💙hearts💜entwined, Together❤️forever,🧡souls💛aligned. It’s💚enough💙just💜to❤️hand🧡over💛the💚heart💙to💜the❤️damsel, She🧡would💛bring💚full💙moons💜every❤️day🧡to💛the💚rest💙of💜life. Like❤️a🧡rose💛in💚bloom,💙your💜love❤️shines🧡bright, Guiding💛us💚through💙the💜darkest❤️night. No🧡need💛for💚words,💙our💜eyes❤️speak🧡volumes, In💛this💚love,💙there💜are❤️no🧡presumptions. Just💛a💚simple💙touch,💜a❤️gentle🧡caress, Our💛love💚is💙a💜treasure,❤️a🧡priceless💛gem💚to💙possess. In💜a❤️world🧡full💛of💚chaos💙and💜noise, Our❤️love🧡is💛a💚sanctuary,💙a💜place❤️of🧡peace💛and💚poise. No💙outside💜distractions,❤️no🧡interference, Just💛the💚two💙of💜us,❤️our🧡love’s💛coherence. In💚your💙arms,💜I❤️find🧡solace💛and💚calm, A💙refuge💜from❤️the🧡storm,💛a💚healing💙balm. Your💜love❤️is🧡my💛anchor,💚my💙guiding💜light, In❤️your🧡arms,💛everything💚feels💙just💜right. Just❤️with🧡each💛other,💚for💙each💜other, Our❤️love🧡knows💛no💚bounds,💙no💜other. Through❤️thick🧡and💛thin,💚we’ll💙stand💜together, In❤️good🧡times💛and💚bad,💙in💜fair❤️or🧡foul💛weather. Like💚two💙souls💜destined❤️to🧡be💛one, Our💚love💙story💜has❤️only🧡just💛begun. So💚let’s💙ch
1 year ago | 0
Being Krishna Conscious
Please refer to this video for important tips to observe tomorrow’s ekadashi!
1 year ago | [YT] | 235