वाक् (सरस्वती) प्रजापति की पत्नियों में से एक थीं। प्रजापति ने उनके साथ मैथुन किया और उन्हीं के माध्यम से प्रजाओं की सृष्टि की।
वाचुम् ए॒वेद॑म् अग्र आसीत् । सैषा प्रजापतेः पत्नी बभूव । तया प्रजापति॒िरिद॒मसृर्जत् ॥
आरम्भ में केवल वाणी (वाक्) ही थी। प्रजापति उसमें प्रविष्ट हुए और वह उनकी पत्नी बन गई। उसी के साथ मिलकर प्रजापति ने इस सम्पूर्ण ब्रह्माण्ड की सृष्टि की।
~ ऐतरेय ब्राह्मण 4.21 (ऋग्वेद)
इस प्रकार स्वयं श्रुति में ही सरस्वती (वाक् के रूप में) को प्रजापति (ब्रह्मा) की। रूप में स्पष्ट रूप से बताया गया है।
That’s the only thing he could say, and this was his wife. The creator, the creator, approached her and created the living entities.
Vaak (Saraswati) was one of the wives( Gayatri , Savitri,Gyanavati all are forms of Saraswati residing in Urdhwa Rasa loka in different forms)of Prajapati. The Creator had maithuna with her annd created the people through them.
This was the first thing to say. She became the wife of the Creator. By her the Creator created this universe.
In the beginning there was only speech. The Creator entered into her and she became his wife. Together with Him, the Creator created this entire universe.
~ Aitareya Brahmana 4.21 (Rigveda)
Thus in the Sruti itself, Saraswati (in the form of speech) was given to Prajapati (Brahma). clearly stated in the form.
2- SARSVATA AGAMIC REFERENCE
कौशीतकि ने अपने गुरु आश्वलायन से पूछाः "यदि कोई ब्रह्मा और सरस्वती को भिन्न मानता है, तो क्या होता है?"
आश्वलायन ने कहाः
:
"जो मनुष्य ब्रह्मा और सरस्वती में भेद का विचार करता है, वह सबसे गहरे नरक में गिरता रता है। क्योंकि ब्रह्मा ज्ञान के कारण हैं। हैं और सरस्वती स्वयं ज्ञान हैं। उन्हें अलग मानना शाश्वत दुःख का कारण बनता है। ऐसा व्यक्ति निर्धन, दुखी, कुल-नाश को प्राप्त और दुःखमय जन्मों में पुनः जन्म लेने वाला होता है। उसकी जीभ सूख जाती है और वाणी नष्ट हो जाती है। अंततः देवता उसे त्याग देते हैं और वह राक्षसों से घिरा रहता है।"
कौशीतकि ने फिर पूछाः "और यदि कोई उनमें भेद न देखे तो?"
आश्वलायन बोलेः
"जो मनुष्य ब्रह्मा और सरस्वती में कभी भेद नहीं मानता, वह सदैव ज्ञान और सुख से आलोकित रहता है। उसकी वाणी अमृत-धारा समान बहती है और दम्पत्ति (ब्रह्मा-सरस्वती) द्वारा संरक्षित रहती है। उसे ज्ञान, धन, यश और पारिवारिक समृद्धि प्राप्त होती है। वह जन्म-मृत्यु के दुःखों से मुक्त हो जाता है। अंत में वह सरस्वती के साथ ब्रह्मपद को प्राप्त करता है और मोक्ष को पाता है।"
अंततः कौशीतकि ने संकल्प कियाः "मैं कभी उन्हें भिन्न नहीं मानूँगा।"
~ आश्वलायनकल्पे
Kaushitaki asked his teacher Ashvalayana: "What happens if one considers Brahma and Saraswati to be different?"
Asvalayana said:
"A man who thinks of a difference between Brahma and Saraswati falls into the deepest hell. Because Brahma is the cause of knowledge and Saraswati is knowledge itself. To consider them to be different leads to eternal misery. Such a person becomes poor, miserable, suffers the destruction of his clan and is reborn in miserable births. His tongue dries up and speech is destroyed. Ultimately the gods abandon him and he is surrounded by demons."
Kaushitaki asked again: "And if one does not see a difference between them?"
Ashvalayana said:
"The person who never differentiates between Brahma and Saraswati is always illuminated with knowledge and happiness. His speech flows like a stream of nectar and is protected by the couple (Brahma-Saraswati). He gets knowledge, wealth, fame and family prosperity. He is freed from the sorrows of birth and death. Finally he attains the state of Brahma with Saraswati and gets salvation."
Finally Kaushitaki resolved: "I will never consider them different."
ब्रह्मा और सरस्वती अग्नि और उसकी ऊष्मा, वाणी और उसके अर्थ की भाँति अविभाज्य हैं। एक ज्ञानस्वरूप हैं और दूसरी ज्ञानशक्ति हैं। नाम और रूप से वे दो प्रतीत होते हैं, परन्तु तत्त्वतः वे एक ही अखण्ड सत्य हैं। इस प्रकार उनमें कोई वास्तविक भेद नहीं है, केवल जगत् के प्रयोजन के लिए ही भिन्नता का आभास है।
~ वागीश्वरी कल्पे Brahmā and the goddess Sarasvatī are the two ages of the universe. The innumerable powers of knowledge are in the form of cause and effect. 51 ॥ They do not understand anything else by their being expressive and expressive. The same essence of the two appears to be twofold. 52 ॥ That Saraswati is knowledge, and that Brahma is the Lord of knowledge. The two inexhaustible and supreme demigods reside in the heart of the universe. 53 ॥ There is a false illusion in the differences of name and form. In fact, there is no difference between the Brahman and the Sārasvatī. 54 ॥ He is the embodiment of knowledge in the heart of the goddess, who is the embodiment of the Absolute Truth. I offer my respectful obeisances unto the Supreme Absolute Truth, the Supreme Absolute Truth. 55 ॥
Brahma and Saraswati are inseparable like fire and its heat, speech and its meaning. One is the form of knowledge and the other is the power of knowledge. They appear to be two in name and form, but in reality they are one unbroken truth. Thus there is no real difference between them, only the appearance of difference for the purpose of the world.
বাণী হিরন্যগর্ভ সেবক
Sarsvata Darshanam First Point Abheda of VANI HIRAṆYAGARBHA
Abheda of Parampurusa Vedapurusa Adipurusa Hiraṇyagarbha and Parashakti Parameshwari Nadabramhamayee Paravak 🙏🌸🌸🙏
Both Vedic and Agamic References ,Pauranik already given .
1-VEDAS
वैदिक ब्राह्मणों में ब्रह्मा एवं ब्रह्मापत्नी महासरस्वती
तां वै वाचम् एकाम् अस्यैषा पत्नीर् आसीत् । ताम् अभ्यैष्यन् प्रजापतिः असृजत प्रजाः ॥
~ शतपथब्राह्मण 1.7.4.1-2 (शुक्ल यजुर्वेद)
वाक् (सरस्वती) प्रजापति की पत्नियों में से एक थीं। प्रजापति ने उनके साथ मैथुन किया और उन्हीं के माध्यम से प्रजाओं की सृष्टि की।
वाचुम् ए॒वेद॑म् अग्र आसीत् । सैषा प्रजापतेः पत्नी बभूव । तया प्रजापति॒िरिद॒मसृर्जत् ॥
आरम्भ में केवल वाणी (वाक्) ही थी। प्रजापति उसमें प्रविष्ट हुए और वह उनकी पत्नी बन गई। उसी के साथ मिलकर प्रजापति ने इस सम्पूर्ण ब्रह्माण्ड की सृष्टि की।
~ ऐतरेय ब्राह्मण 4.21 (ऋग्वेद)
इस प्रकार स्वयं श्रुति में ही सरस्वती (वाक् के रूप में) को प्रजापति (ब्रह्मा) की। रूप में स्पष्ट रूप से बताया गया है।
That’s the only thing he could say, and this was his wife. The creator, the creator, approached her and created the living entities.
~ Shatapatha Brahmana 1.7.4.1-2 (Shukla Yajurveda)
Vaak (Saraswati) was one of the wives( Gayatri , Savitri,Gyanavati all are forms of Saraswati residing in Urdhwa Rasa loka in different forms)of Prajapati. The Creator had maithuna with her annd created the people through them.
This was the first thing to say. She became the wife of the Creator. By her the Creator created this universe.
In the beginning there was only speech. The Creator entered into her and she became his wife. Together with Him, the Creator created this entire universe.
~ Aitareya Brahmana 4.21 (Rigveda)
Thus in the Sruti itself, Saraswati (in the form of speech) was given to Prajapati (Brahma). clearly stated in the form.
2- SARSVATA AGAMIC REFERENCE
कौशीतकि ने अपने गुरु आश्वलायन से पूछाः "यदि कोई ब्रह्मा और सरस्वती को भिन्न मानता है, तो क्या होता है?"
आश्वलायन ने कहाः
:
"जो मनुष्य ब्रह्मा और सरस्वती में भेद का विचार करता है, वह सबसे गहरे नरक में गिरता रता है। क्योंकि ब्रह्मा ज्ञान के कारण हैं। हैं और सरस्वती स्वयं ज्ञान हैं। उन्हें अलग मानना शाश्वत दुःख का कारण बनता है। ऐसा व्यक्ति निर्धन, दुखी, कुल-नाश को प्राप्त और दुःखमय जन्मों में पुनः जन्म लेने वाला होता है। उसकी जीभ सूख जाती है और वाणी नष्ट हो जाती है। अंततः देवता उसे त्याग देते हैं और वह राक्षसों से घिरा रहता है।"
कौशीतकि ने फिर पूछाः "और यदि कोई उनमें भेद न देखे तो?"
आश्वलायन बोलेः
"जो मनुष्य ब्रह्मा और सरस्वती में कभी भेद नहीं मानता, वह सदैव ज्ञान और सुख से आलोकित रहता है। उसकी वाणी अमृत-धारा समान बहती है और दम्पत्ति (ब्रह्मा-सरस्वती) द्वारा संरक्षित रहती है। उसे ज्ञान, धन, यश और पारिवारिक समृद्धि प्राप्त होती है। वह जन्म-मृत्यु के दुःखों से मुक्त हो जाता है। अंत में वह सरस्वती के साथ ब्रह्मपद को प्राप्त करता है और मोक्ष को पाता है।"
अंततः कौशीतकि ने संकल्प कियाः "मैं कभी उन्हें भिन्न नहीं मानूँगा।"
~ आश्वलायनकल्पे
Kaushitaki asked his teacher Ashvalayana: "What happens if one considers Brahma and Saraswati to be different?"
Asvalayana said:
"A man who thinks of a difference between Brahma and Saraswati falls into the deepest hell. Because Brahma is the cause of knowledge and Saraswati is knowledge itself. To consider them to be different leads to eternal misery. Such a person becomes poor, miserable, suffers the destruction of his clan and is reborn in miserable births. His tongue dries up and speech is destroyed. Ultimately the gods abandon him and he is surrounded by demons."
Kaushitaki asked again: "And if one does not see a difference between them?"
Ashvalayana said:
"The person who never differentiates between Brahma and Saraswati is always illuminated with knowledge and happiness. His speech flows like a stream of nectar and is protected by the couple (Brahma-Saraswati). He gets knowledge, wealth, fame and family prosperity. He is freed from the sorrows of birth and death. Finally he attains the state of Brahma with Saraswati and gets salvation."
Finally Kaushitaki resolved: "I will never consider them different."
~ Ashvalayanakalpe
ब्रह्मा च सरस्वती देवी जज्ञानस्य युगात्मकौ । ज्ञानशक्तिरसंख्येया कार्यकारणरूपिणौ ॥ ५१ ॥ वाच्यवाचकभावेन नान्यतामुपगच्छतः । एकमेव तयोः तत्त्वं द्विधैव प्रतिभासते ॥ ५२ ॥ सा सरस्वती विज्ञानं स ब्रह्मा विज्ञानवान् प्रभुः । अव्ययौ परमौ देवौ विश्वस्य हृदि संस्थितौ ॥ ५३ ॥ नामरूपविभेदेषु मिथ्याभासः प्रपञ्च्यते । तत्त्वतो न विभेदोऽस्ति ब्रह्मसारस्वत्योः क्वचित् ॥ ५४ ॥ ज्ञानरूपिण्यसौ देव्या हृदि ब्रह्मस्वरूपिणः । एकं तत्त्वं परं धाम प्रपद्येऽहं नमाम्यहम् ॥ ५५ ॥
ब्रह्मा और सरस्वती अग्नि और उसकी ऊष्मा, वाणी और उसके अर्थ की भाँति अविभाज्य हैं। एक ज्ञानस्वरूप हैं और दूसरी ज्ञानशक्ति हैं। नाम और रूप से वे दो प्रतीत होते हैं, परन्तु तत्त्वतः वे एक ही अखण्ड सत्य हैं। इस प्रकार उनमें कोई वास्तविक भेद नहीं है, केवल जगत् के प्रयोजन के लिए ही भिन्नता का आभास है।
~ वागीश्वरी कल्पे
Brahmā and the goddess Sarasvatī are the two ages of the universe. The innumerable powers of knowledge are in the form of cause and effect. 51 ॥ They do not understand anything else by their being expressive and expressive. The same essence of the two appears to be twofold. 52 ॥ That Saraswati is knowledge, and that Brahma is the Lord of knowledge. The two inexhaustible and supreme demigods reside in the heart of the universe. 53 ॥ There is a false illusion in the differences of name and form. In fact, there is no difference between the Brahman and the Sārasvatī. 54 ॥ He is the embodiment of knowledge in the heart of the goddess, who is the embodiment of the Absolute Truth. I offer my respectful obeisances unto the Supreme Absolute Truth, the Supreme Absolute Truth. 55 ॥
Brahma and Saraswati are inseparable like fire and its heat, speech and its meaning. One is the form of knowledge and the other is the power of knowledge. They appear to be two in name and form, but in reality they are one unbroken truth. Thus there is no real difference between them, only the appearance of difference for the purpose of the world.
~ In the Vagiswari Kalpa
@Durga_kula_vijayate
1+2 - Parampurusa Vagishvar sahita Parambramhapriya Dasakshari Vagavadini Saubhagya Vagishwari
3- Prabhu Viriñci sahita Bhagvati Vāgdēvī.
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