From Her alone are born, as Her very own manifestations, the ten Mahāvidyās: Kālī, Tārā, Ṣoḍaśī, Bhuvaneśvarī, Mātaṅgī, Bhairavī, Dhūmāvatī, Bagalāmukhī, and then Chinnamastā.
From the Primordial Mother Dhātrī, arises Kamala and all other Śaktis, each embodying divine power.
She is the Sovereign Goddess of all Vidyās, the embodiment of wisdom eternal. To Sarasvatī, I bow again and again.
In the Saraswata Sampradaya, Bhagvati Parasaraswati reigns as the Absolute and Supreme Prakriti (Paraprakriti), the non-dual source of all existence. Every other divine feminine form, from the highest Mahavidyas to the presiding Trimurti Shaktis, is but a Kala (partial emanation) or Amsa (fractional part) of Her boundless essence, embodying the doctrine of divine unity. She is the primordial origin of Vani (Speech) and Jnana (Knowledge), known as Shabda-Brahma-Swaroopini, the very consciousness that manifests as sound and meaning. Her role in the Trimurti is as Virinchipriya Vani, the inseparable Power and Consort of Brahmaji (Virinchi), the Creator. From this initial manifestation, she further expands her Lila (divine play) into the dual forces of Gayatri (the unmanifest, essential mantra) and Savitri (the manifest, activating power of the Sun and the mantra), orchestrating the cosmos. Her sovereignty extends across the entire spectrum of Shaktism: The Dasha Mahavidyas—from Kali (Time/Dissolution) to Pratyangira (Protective Power)—are inextricably linked to Her through their shared tattvas (fundamental principles) and forms, symbolizing the singular Paraprakriti from which all transformative energies flow. Her grace is the supreme catalyst for cosmic events. It was solely through Her worship, specifically as Sanatanbatsala Saraswati, that Uma (Parvati) was swiftly able to conceive and give birth to Kartikeya (Skanda). Furthermore, it was by worshipping Bhagvati Virinchipriya in Her fierce aspect as Mahavijaya Saraswati that Lord Kartikeya gained the decisive power required to slay the formidable demon Tarakasura, proving that Ultimate Victory resides in Her ultimate knowledge and power
In saraswata sampraday, Bhagvati Parasaraswati is only one who is supreme prakriti while rest other goddesses are her kala amsa only,she incarantes as Shakti of Bramahji in Trimurti as Virinchipriya Vani,who further expands into Gayatri and Savitri for Leela.She is shabdrabramhaswaroopini,all mahavidyas from Kali to pratyangira in shaktism have link with her through tattvas and forms,symbolising divine unity of paraprakriti,She is only one by whose grace in one kalpa uma get kartikeya as soon ,as she worshipped her as Sanatanbatsala Saraswati,By worshipping Bhagvati Virinchipriya in her mahavijaya saraswati only Lord Kartikeya killed Tarakasura .
33rd Āchārya of Sringeri Sharada peetham Sacchidānanda Shiva Abhinava Nrusimha Bhārati Swami wrote Kamalaja Dayitāshtakam. There he mentioned that sarasvatī is served by Parvati and Lakshmi:-
शान्त्याद्याः सम्पदो मे वितर शुभकरीर्नित्यतद्भिन्नबोधं वैराग्यं मोक्षवाञ्छामपि लघु कलय श्रीशिवासेव्यमाने । विद्यातीर्थादि-योगिप्रवर-करसरोजात-सम्पूजिताङ्घ्रे विद्यां शुद्धां च बुद्धिं कमलजदयिते सत्वरं देहि मह्यम् ॥ ७ ॥
May you grant me the 6 fold auspicious, wealth of discipline starting with peace , auspiciousness, wealth. May you bestow on me. discrimination between the eternal and non-eternal. detachment, desire for moksha also may you give me quickly O Devi who is worshipped by Lakshmi (Sri) and Parvati (Shivā). O Saraswati, the beloved wife of Lord Brahma please bless me with a pure mind.
~कमलजदयिताष्टकम् Again according to sharadavarnmalastav
श्रीशिवापूज्यपादाब्जा श्रीकन्धरसहोदरी । श्रीधुतस्फटिका भूयात् श्रियै मे शारदाऽनिशम् ॥
I pray to Goddess Sharada whose lotus like feet are worshipped by Lakshmi (Sri) and Parvati (Shivā). She is the sister of Shiva. May she grant me auspiciousness.
~श्रीशारदावर्णमालास्तवः
कालिकारमापार्श्वसेविता, वेदवेदिता भेदनाशिनी । निर्मलात्मिकाद्वैतरूपिणी, श्रीसरस्वती मे प्रसीदतु ॥ ९॥
~श्रीसरस्वतीस्तोत्रं इन्द्रकृतम्
One who is served by Parvati (Kalika) and Lakshmi (Rama) on both her sides. One known from the Vedas, one who destroyes the differences. The pure-hearted one. The form of non-duality. May Shri Sarasvatī be pleased with me. One who is served by Parvati and Lakshmi on both her sides, one known from the Vedas, one who destroyes the differences, the pure-hearted one, the form of non-duality, may shri Sarasvatī be pleased with me.
বাণী হিরন্যগর্ভ সেবক
Sarvadevi sevita Shree Mahavani sada Vijayate 🙏🌸🌸🌸🙏
Mahavidya Pujita Mahavagvadini
তস্যা এব প্রসূতাঃ স্যুঃ দশ মহ্যঃ স্বরূপতঃ ।
কালী তারা চ ষোড়শী ভবনেশী চ মাতঙ্গী ।
ভৈরবী ধূমবত্যপি বগলামুখ্যৈব চাথ ছিন্না ।।
ধাত্র্যাঃ প্রসূতা কমলা সর্বাঃ শক্তিস্বরূপিণীঃ ।
সর্ববিদ্যাধিদেবী সা সরস্বতী নমোʼস্তু তে ॥
হংস বাহিনী সপর্য
From Her alone are born, as Her very own manifestations,
the ten Mahāvidyās:
Kālī, Tārā, Ṣoḍaśī,
Bhuvaneśvarī, Mātaṅgī,
Bhairavī, Dhūmāvatī,
Bagalāmukhī, and then Chinnamastā.
From the Primordial Mother Dhātrī,
arises Kamala and all other Śaktis,
each embodying divine power.
She is the Sovereign Goddess of all Vidyās,
the embodiment of wisdom eternal.
To Sarasvatī, I bow again and again.
In the Saraswata Sampradaya, Bhagvati Parasaraswati reigns as the Absolute and Supreme Prakriti (Paraprakriti), the non-dual source of all existence. Every other divine feminine form, from the highest Mahavidyas to the presiding Trimurti Shaktis, is but a Kala (partial emanation) or Amsa (fractional part) of Her boundless essence, embodying the doctrine of divine unity.
She is the primordial origin of Vani (Speech) and Jnana (Knowledge), known as Shabda-Brahma-Swaroopini, the very consciousness that manifests as sound and meaning.
Her role in the Trimurti is as Virinchipriya Vani, the inseparable Power and Consort of Brahmaji (Virinchi), the Creator. From this initial manifestation, she further expands her Lila (divine play) into the dual forces of Gayatri (the unmanifest, essential mantra) and Savitri (the manifest, activating power of the Sun and the mantra), orchestrating the cosmos.
Her sovereignty extends across the entire spectrum of Shaktism:
The Dasha Mahavidyas—from Kali (Time/Dissolution) to Pratyangira (Protective Power)—are inextricably linked to Her through their shared tattvas (fundamental principles) and forms, symbolizing the singular Paraprakriti from which all transformative energies flow.
Her grace is the supreme catalyst for cosmic events. It was solely through Her worship, specifically as Sanatanbatsala Saraswati, that Uma (Parvati) was swiftly able to conceive and give birth to Kartikeya (Skanda). Furthermore, it was by worshipping Bhagvati Virinchipriya in Her fierce aspect as Mahavijaya Saraswati that Lord Kartikeya gained the decisive power required to slay the formidable demon Tarakasura, proving that Ultimate Victory resides in Her ultimate knowledge and power
In saraswata sampraday, Bhagvati Parasaraswati is only one who is supreme prakriti while rest other goddesses are her kala amsa only,she incarantes as Shakti of Bramahji in Trimurti as Virinchipriya Vani,who further expands into Gayatri and Savitri for Leela.She is shabdrabramhaswaroopini,all mahavidyas from Kali to pratyangira in shaktism have link with her through tattvas and forms,symbolising divine unity of paraprakriti,She is only one by whose grace in one kalpa uma get kartikeya as soon ,as she worshipped her as Sanatanbatsala Saraswati,By worshipping Bhagvati Virinchipriya in her mahavijaya saraswati only Lord Kartikeya killed Tarakasura .
33rd Āchārya of Sringeri Sharada peetham Sacchidānanda Shiva
Abhinava Nrusimha Bhārati Swami wrote Kamalaja Dayitāshtakam. There he mentioned that sarasvatī is served by Parvati and Lakshmi:-
शान्त्याद्याः सम्पदो मे वितर शुभकरीर्नित्यतद्भिन्नबोधं
वैराग्यं मोक्षवाञ्छामपि लघु कलय श्रीशिवासेव्यमाने ।
विद्यातीर्थादि-योगिप्रवर-करसरोजात-सम्पूजिताङ्घ्रे
विद्यां शुद्धां च बुद्धिं कमलजदयिते सत्वरं देहि मह्यम् ॥ ७ ॥
May you grant me the 6 fold auspicious, wealth of discipline starting with peace , auspiciousness, wealth. May you bestow on me. discrimination between the eternal and non-eternal. detachment, desire for moksha also may you give me quickly O Devi who is worshipped by Lakshmi (Sri) and Parvati (Shivā). O Saraswati, the beloved wife of Lord Brahma please bless me with a pure mind.
~कमलजदयिताष्टकम्
Again according to sharadavarnmalastav
श्रीशिवापूज्यपादाब्जा श्रीकन्धरसहोदरी ।
श्रीधुतस्फटिका भूयात् श्रियै मे शारदाऽनिशम् ॥
I pray to Goddess Sharada whose lotus like feet are worshipped by Lakshmi (Sri) and Parvati (Shivā). She is the sister of Shiva. May she grant me auspiciousness.
~श्रीशारदावर्णमालास्तवः
कालिकारमापार्श्वसेविता, वेदवेदिता भेदनाशिनी ।
निर्मलात्मिकाद्वैतरूपिणी, श्रीसरस्वती मे प्रसीदतु ॥ ९॥
~श्रीसरस्वतीस्तोत्रं इन्द्रकृतम्
One who is served by Parvati (Kalika) and Lakshmi (Rama) on both her sides. One known from the Vedas, one who destroyes the differences. The pure-hearted one. The form of non-duality. May Shri Sarasvatī be pleased with me. One who is served by Parvati and Lakshmi on both her sides, one known from the Vedas, one who destroyes the differences, the pure-hearted one, the form of non-duality, may shri Sarasvatī be pleased with me.
@Durga_kula_vijayate
5 days ago (edited) | [YT] | 8