OTASANSAN TV

BREAKING: Pa Reuben Fasoranti, National Leader of Afenifere, Passes Away at 100

​Pa Reuben Famuyide Fasoranti, the National Leader of the pan-Yoruba socio-political organization Afenifere, has died at the age of 100.
​His passing was confirmed on Tuesday in a personal statement issued by Ondo State Governor, Lucky Aiyedatiwa.
​Paying tribute to the late elder statesman, Governor Aiyedatiwa remarked:
​“With a heavy heart but with total submission to the will of God, I announce the passing of our revered elder statesman, Pa Reuben Famuyide Fasoranti, who departed this world at the glorious age of 100.
​Pa Fasoranti was a patriarch, a beacon of wisdom, integrity, and selfless service whose century-long life was marked by uncommon commitment to the development of our dear State, Yorubaland, and Nigeria at large.
​His counsel, fatherly guidance, and principled stand on issues of justice and good governance will be sorely missed. He lived a fulfilled life and left indelible footprints of honor and legacy for generations to come.

​On behalf of the Government and the good people of Ondo State, I commiserate with the Fasoranti family, the people of Akure Kingdom, and the entire State over this great loss. May his gentle soul rest in perfect peace.”

2 hours ago |[YT] | 0

OTASANSAN TV

🎉👑 **HAPPY 52ND BIRTHDAY TO AROLE ODUDUWA, OONI ADEYEYE ENITAN OGUNWUSI, OJAJA II (CFR)!** ❤️🥰✅

Since ascending the sacred throne of Oduduwa in 2015, Oonirisa has transformed countless lives, creating more than **50,000 direct and indirect jobs** and building a modern business empire that supports numerous families.

Today, we celebrate a visionary monarch whose impact goes beyond the throne, whose legacy speaks volumes, and whose contributions continue to create opportunities for many.

Congratulations to the entire House of Oduduwa as we celebrate the 52nd birthday of our revered monarch, the Arole Oduduwa and custodian of Yoruba culture and heritage.

**Long live the King! Long live Arole Oduduwa!** 👑❤️🥰📍

3 days ago |[YT] | 63

OTASANSAN TV

This Olu of Warri was removed for supporting Awolowo

Erejuwa II was the only traditional ruler of Itsekiri at two different times, first time (1951 - 1964) and second time (1966 - 1989). A Senior Officer with UAC before becoming a king, he was unfortunately removed and deposed by the NCNC government in 1964.

His offence was his support for Chief Obafemi Awolowo’s Action group, which was the party of many prominent Itsekiris at that time. The result of the political rivalry led to the creation of Midwestern States, which later became Bendel state.

Born Wilson Gbesimi Emiko, Erejuwa II became the Olu of Warri in 1951. His reign coincided with a period of intense political competition, constitutional change and struggles for influence across Nigeria.

THE POLITICAL BATTLE BEHIND HIS DEPOSITION

One of the major political developments of the period was the creation of the Mid-Western Region in 1963. The new region became another arena for rivalry between Nigeria’s major political parties, particularly Chief Obafemi Awolowo’s Action Group (AG) and the National Council of Nigerian Citizens (NCNC).

Erejuwa II was perceived as sympathetic to Awolowo’s Action Group. His political alignment became a source of tensïon in the charged atmosphere of the period. In 1964, the regional government deposed the Olu of Warri and sent him into exïle at Ogbesse.

HOW HE RETURNED TO THE THRONE

In 1966, following the military takeover that ended the First Republic, the military governor of the Mid-Western Region, Lieutenant Colonel David Ejoor, restored him to the throne.

Erejuwa II subsequently continued his reign until his demise in 1986.

ℹ️Ethnic African Stories

4 days ago |[YT] | 13

OTASANSAN TV

He is 90 years old today. That's the man who brought Bola Tinubu (now President of Nigeria) into Lagos politics many years ago.

He's so powerful that no politician in Lagos will ever joke with him.

He is currently the chairman of the Governance Advisory Committee (GAC), the highest political decision-making organ in the state.

Happy birthday, Prince Tajudeen Olusi!

ℹ️Ethnic African Stories

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6 days ago |[YT] | 35

OTASANSAN TV

He had a nickname: “Olowo tó ń fi owó ṣàánú”

He was an Ibadan businessman who never liked to see anyone sad or hungry. That was Alhaji Mufutau Ajadi Olanihun, a wealthy Yoruba man who derived joy in spreading his wealth.

Olanihun was an Ibadan businessman and philanthropist whose fortune was built largely through the importation and sale of second-hand electronic gadgets from different parts of the world.

From this business, he expanded into other commercial ventures and reportedly established shopping facilities where his products were sold.

By the 1980s and 1990s, he had become one of the prominent businessmen and social figures in Ibadan. But the most remarkable part of his story was what he did with his money.

Olanihun reportedly invested heavily in education, Islamic activities and community development. He built mosques and schools, supported people who could not afford education and was known for giving financial assistance to the less privileged.

He also reportedly provided scholarships to thousands of disadvantaged children and used his wealth to support people in need. It was this generosity that earned him the affectionate Yoruba description: "Olowo tó ń fi owó ṣàánú" meaning: "the wealthy man who uses his money to show mercy."

Païnfully, Olanihun dïed in March 2015 at the age of 69, after an ïllness, and was buried according to Islamic rites.

Source: Ethnic African Stories

1 week ago |[YT] | 17

OTASANSAN TV

He had a nickname: “Olowo tó ń fi owó ṣàánú”

He was an Ibadan businessman who never liked to see anyone sad or hungry. That was Alhaji Mufutau Ajadi Olanihun, a wealthy Yoruba man who derived joy in spreading his wealth.

Olanihun was an Ibadan businessman and philanthropist whose fortune was built largely through the importation and sale of second-hand electronic gadgets from different parts of the world.

From this business, he expanded into other commercial ventures and reportedly established shopping facilities where his products were sold.

By the 1980s and 1990s, he had become one of the prominent businessmen and social figures in Ibadan. But the most remarkable part of his story was what he did with his money.

Olanihun reportedly invested heavily in education, Islamic activities and community development. He built mosques and schools, supported people who could not afford education and was known for giving financial assistance to the less privileged.

He also reportedly provided scholarships to thousands of disadvantaged children and used his wealth to support people in need. It was this generosity that earned him the affectionate Yoruba description: "Olowo tó ń fi owó ṣàánú" meaning: "the wealthy man who uses his money to show mercy."

, Olanihun dïed in March 2015 at the age of 69, after an ïllness, and was buried according to Islamic rites.

Source: Ethnic African Stories

1 week ago |[YT] | 25

OTASANSAN TV

At the twilight of his dēath in 1987, Obafemi Awolowo told Professor Moses Akinola Makinde, a Nigerian philosopher:

“As the Premier of the Western Region I chose my ministers on merit and because of their education, standard and discipline. Every minister or adviser and top civil servant had to do his homework properly before bringing anything to a cabinet meeting or any other important meeting where it will be subjected to rigorous debate. Where there are grey areas, expert opinion would be sought for the purpose of objectivity. As the Premier, I had to follow all procedures vigorously, and meticulously, always relating our decisions and actions to the public good… It is because of this service to the public that I often maintained that the office of the President or Prime Minister is not for pleasure, Unfortunately, in Nigeria, it looks as if the office of the President, Minister, Adviser is for pleasure, like dining and wining and carousing with women of easy virtue both at home and at abroad.”

Awolowo, a former Premier of Western Nigeria, passed away on May 9, 1987, yet these very comments he made 39 years ago, have continued to dominate national discourse at a time Nigeria is celebrating its 66th independence anniversary.

The country's politicians continue to live like they are far removed from the realities of the times. It was as if Awolowo saw what the Nigerian politicians and leaders would be...he mentioned how they are carousing with 'women of easy virtues...'

ℹ️Ethnic African Stories

2 weeks ago |[YT] | 24

OTASANSAN TV

We miss this great actor. Hanks Anuku was the ultimate action man. What a talent! Nollywood really needs him.
💔It’s truly heartbreaking and deeply sâddening to see how Hanks Anuku, a legend who poured his heart into Nollywood, was abândoned and isolated by those he once called friends and colleagues. In his moments of cónfüsion and dëpréssion, when he needed them most, they turned their backs. Hanks isn’t just an actor; he is an icon one of the few who gave his all to breathe life into his roles. No one could play his characters the way he did. He returned from abroad, determined to add value to Nollywood, only to be let down by the very people he trusted.

When dëpréssion hit and he found himself lost in the grip of alcōhøl, instead of support, he faced ridicüle. The same fans he entertained with his unmatched talent chose to record him at his lowest moments, spreading false stories instead of lending a helping hand. The industry he helped build désëcrated his legacy, leaving him to fight his battles alone.

But thank God, Hanks is a f!ghter. He overcame. Yet, where are those friends now? Where are the colleagues with massive platforms? Why hasn’t anyone stepped forward to give him his flowers while he’s still alive? Must we wait until he is completely helpless before we show our so-called love?

Hanks Anuku made our childhood unforgettable. He gave us memories that will last a lifetime. Let’s honor him now, not with pity, but with love, respect, and gratitude. Share this and let the world remember a true Nollywood legend who deserves to be celebrated while he’s still here.
Street Vybz

2 weeks ago |[YT] | 9

OTASANSAN TV

Real story of how 29-year-old Lamidi became Alaafin Adeyemi III of Oyo

The journey to the emergence of Oba Lamidi Adeyemi III, Alaafin Oyo, was tough as it was dramatic and rough. It started with the demise of the sitting ruler, Oba Gbadegesin Ladigbolu II.

Oba Ladigbolu had succeeded Oba Adeniran Adeyemi II, who was deposed in 1954 after a squabble with the government leading to the passing away of Bode Thomas. Oba Adeyemi II dïed in exile in 1959.

Following the demise of Alaafin Ladigbolu Il in 1967, Ethnic African Stories research showed that four people from the ruling Alowolodu house initially submitted their applications for the stool to the Baba Iyaji (head of the princes). Baba Iyaji was said to have forwarded the applications to the Bashorun, head of the kingmakers called Oyomesi.

However, before the Oyomesi could consider the best candidate from among the four applicants, a new application came. He was a prince said to have been nominated by a faction of the Alowalodu house. While the Bashorun and his colleagues were wondering what to do, another batch of 10 names came making the list 15.

Out of the 15, two candidates finally emerged the most favoured. The first, Lamidi Adeyemi, a 29-year-old clerk with an insurance company in Lagos. He was the last son of the late Alaafin Adeniran Adeyemi.

Lamidi came into the ring with a heavy heart. His brother who was banished with his father, passed away in Lagos shortly after their father dïed. Then Lamidi's immediate senior brother dïed in a motor accïdent leaving him as the only surviving son of Oba Adeniran Adeyemi. Lamidi's mother had died when he was three years old. He had to spend his childhood with Sir Kofo Abayomi and Sir Ladapo Ademola, the late Alake of Egba.

The second favoured candidate was Lamidi's first cousin, 49-year-old Sanda Ladepo Adeyemi, a retired police sergeant, whose father was earlier supposed to be king but had to step down for Lamidi's father. Ladepo's candidature was initially unanimously approved at a meeting of the ruling Alowolodu house and forwarded to the Bashorun before Lamidi's name popped up.

Ladepo was said to have been vexed by the emergence of Lamidi who he called his boy. According to newspaper clippings, he was quoted as saying: "I believe they are pushing him, for Lamidi could not have contested for the same stool as I am contesting. They are most likely to be adherents of a banned political party who want to put on the throne of Oyo a puppet who will become their 'yes man' when politics finally returns to the Nigerian scene. These people are Lamidi's enemies. You see, my cousin is quite young. I would have wished to send him to school and pay his fees in the university, I know he is an ambitious young man always wanting to increase his academic qualifications. But here we are, confusionists have come to mislead the poor boy."

Six out of the 7 Oyomesi eventually voted for Lamidi and forwarded his name to the government. Then, wahala doubled.

A further angry Ladepo told Goke Ajiboye, a journalist: "We all know these things. it is an old trick. Who does not know the trick of putting meat in the mouth and asking people to search for it? The kingmakers are being misled by certain elements outside and inside Oyo, by people who feel that money can buy everything. But can money buy off history and the tradition of a people?"

WHY OYOMESI SETTLED LAMIDI

On the part of the Oyomesi, their reason for not picking Ladepo was that his father was still alive at the time. According to them, Oyo tradition states that no Oba can have a living father. The kingmakers also said that Oyo had missed many social amenities due to lack of literate Obas in the past even though they were highly respected. They added that the inhabitants of Oyo wanted a more educated Oba whose father had also been an Oba.

To the Oyomesi, Prince Lamidi Adeyemi had passed some papers at Advanced Level of the General Certificate of Education while Ladepо could only read and write. All these gave Prince Lamidi an edge over Ladepo.

THE MILITARY INTERVENTION

Tensions brewed and the military government tried to intervene. It wrote to the Bashorun instructing him to consider Ladepo's application but the Bashorun said it was not possible and that Ladepo was also rejected by the Ifa oracle. The military Governor, Brigadier Adeyinka Adebayo, held a stakeholders' meeting but it ended without an agreement.

ENTER DR. OMOLOLU OLUNLOYO

Dr. Victor Omololu Olunloyo played a significant administrative and behind-the-scenes role in the emergence of Oba Lamidi Adeyemi III as the Alaafin of Oyo.

As Commissioner for Local Government and Chieftaincy Affairs in the government of Colonel Adeyinka Adebayo, Dr. Olunloyo stood his ground maintaining that the proper procedure must be followed. He maintained that the government was not supposed to nominate or select the Alaafin but to approve the appointment in accordance with the law.

Olunloyo's challenge was how to convince Awolowo and others that the son of the Oba that they deposed would now be on the throne. He then designed and started defending the process leading to a peaceful approval of Lamidi.

Olunloyo said he had accumulated 16 files relating to the Alaafin matter and studied them extensively before consulting the Ooni of Ife, Adesoji Aderemi. He also had discussions with Olusegun Obasanjo who was in charge of some security apparatus at the time. It was learnt that the Ooni told Olunloyo to ensure that the eventual winner was one whose father had earlier been on the throne because the person would be able to sustain tradition and culture. He also conferred with Adegbenro, an ally of Chief Obafemi Awolowo.

The Ooni relayed the message to Awolowo and the discussion yielded a positive result. Everyone agreed on Prince Lamidi.

After facilitating the government approval, Olunloyo finally signed the papers appointing the Alaafin in November/December 1970, with his coronation following on 14 January 1971.

Credit: ℹ️Ethnic African Stories

3 weeks ago |[YT] | 4

OTASANSAN TV

September, 55 years ago, 'Dr' Ishola Oyenusi was exēcüted tied to a stake before a firings squad.

Oyenusi was a drēaded, brütal and nøtørious ãrmed røbber of that period and a later 'mentor' to Anini, Shina Rambo and some others who took his steps times apart.

Here, he is seen smoking cigarette with handcuffs. Even the day he was exēcüted, he carried a mien that seemed unrepentant smiling wïckēdly.

Oyenusi was born in Agenige village, Araromi, Okitipupa, in present-day Ondo State.

He was said to have been 26 at the time of his executïøn.

Credit: ℹ️Ethnic African Stories

3 weeks ago |[YT] | 3