Welcome to the Berean Scholar YouTube channel, where we aim to awaken the people of the Most High through insightful information.
Our focus is on providing biblical, archaeological, and scientific evidence regarding the identity of the original Israelites.
Scientific exploration aimed to demonstrate that black people were part of the Israelite community in biblical history.
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Berean Scholar
What does Data Center location and Redlining have in common?
Listening to this short and comment
youtube.com/shorts/aI0yjChPy1...
5 days ago | [YT] | 28
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Berean Scholar
Isaiah 1:3 is especially powerful because the surrounding chapter is a covenant indictment against Israel, not merely a general statement about ignorance:
“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” — Isaiah 1:3, KJV
The comparison is deliberate. An ox recognizes the one who owns and cares for it, and a donkey recognizes the place where its master feeds it. Yet YAHAWAH declares that His covenant people had become less discerning concerning Him than domesticated animals.
Your point about the scattering can then be connected to later covenant passages. Deuteronomy 28:64 foretells Israel being scattered “among all people,” while Deuteronomy 30:1–3 describes Israel remembering the covenant while among the nations and being gathered again. Baruch 2:30–31 makes the idea even more explicit: in captivity, Israel would “remember themselves” and “know that I am YAHAWAH their Ahlahayam.”
So the prophetic pattern can be presented as:
Covenant rebellion → scattering → loss of covenant awareness → remembering → returning to YAHAWAH.
That gives Isaiah 1:3 considerably more depth: the tragedy is not merely that Israel forgot who they were; they failed to recognize whose they were. Their restoration therefore begins not simply with ethnic identification, but with remembering YAHAWAH, His covenant, and His commandments.
1 week ago (edited) | [YT] | 70
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Berean Scholar
Which king reigned the longest out of all the kings of the Divided Kingdom following King Solomon. According to biblical records.
1 month ago | [YT] | 29
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Berean Scholar
Hey everyone!
Just wanted to send a heartfelt THANK YOU for watching and sharing my content. Your support means the world to me—every view, like, and share helps keep the momentum going. I’m beyond grateful to be on this journey with such an amazing community. Stay tuned… there’s so much more to come!
APTTMHY
1 month ago | [YT] | 95
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Berean Scholar
Deuteronomy 10:12–13
12 And now, Yasharal, what doth YAHAWAH thy Ahlahayam require of thee, but to fear YAHAWAH thy Ahlahayam, to walk in all His ways, and to love Him, and to serve YAHAWAH thy Ahlahayam with all thy heart and with all thy soul,
13 To keep the commandments of YAHAWAH, and His statutes, which I command thee this day for thy good?
1 John 5:3
3 For this is the love of YAHAWAH, that we keep His commandments: and His commandments are not grievous.
1 month ago | [YT] | 69
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Berean Scholar
Which tribe held the only judgeship explicitly conditional on a Nazirite vow?
1 month ago | [YT] | 23
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Berean Scholar
For centuries, great effort went into presenting Jesus as a white European figure, even though scripture, geography, history, and lineage point to Yahawash as a Hebrew Israelite from the tribe of Judah. The biblical record connects Him to Judah, Tamar, David, and the people of Yasharal — a people rooted in the ancient Near East and Northeast Africa, not Europe. Historical artwork helped reshape public perception, but scripture describes a much different context, and modern DNA, migration studies, and historical research continue to challenge the images many inherited. This is not about worshiping an image; it is about correcting a false one and restoring truth, identity, and remembrance.
2 months ago | [YT] | 93
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Berean Scholar
We are aware that we are a scattered people, dispersed across the globe. The scriptures mention several instances of dispersion and scattering. Where did the first scattering originate from?
2 months ago | [YT] | 25
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