Faith At Work

Each of you must take accountability for creating the best life of your own through Christ, letting Him lead you and be the center of everything you are.

We must be inspired to live our lives with a calling for this. We have freedom, freedom to live out our calling in the Spirit. The Holy Spirit has been given authority to give you purpose, a purpose that moves the Kingdom forward and helps you live it out if you lean on Him.

Remember, the Father always disciplines those He loves. The Bible says, “Out of your mouth comes the power of life and death.” The words you speak to yourself, the thoughts you have about yourself and others, are either life or death.

So speak life into existence—into other people, into the things you do, and into the way you think about yourself. Any thought that does not align with the authority given to you by Jesus Christ, release it.

Let the words of my mouth, Father, and the meditation of my heart be acceptable before You as praise, giving life into existence. You are my rock, my fortress, and my strength.

And Lord, at the end of the day, I am the apple of Your eye. You are my inheritance, my desire. Move me to become what You wish to see when You look at me.

Remember, everything you say and everything you think is always before the Lord, your Father in heaven, whose name is to be praised always. Therefore, walk upright, for you have been chosen to be among His chosen.

Ask the Holy Spirit for help. You have access to Him 24/7. Remember: the Holy Spirit brings you to Jesus, and Jesus brings you to the Father. Three in One. Always pray in the Spirit. Always pray with the authority given to you by Jesus Christ.

“Father, I come before You to give thanks. I thank You that I have more than enough to pay my bills. I thank You for hearing me. I thank You even for the problems I face, for they draw me closer to You. I speak life into my finances. I speak life into my health. For You have not given me the spirit of fear, but of power, love, and a sound mind. You have said I am a lender and not a borrower. I do not live in sickness but in health. So I speak this over my life. I speak this into the air around me.”

Therefore, speak life to your problems. Worship through your problems in the authority of Jesus Christ. I command my problems to know that my God is bigger than them, because I align myself with the Word of God, and I speak.

So speak life to your problems. Those problems are death, but you are life. Speak life into them.

Now, as I close this prayer, I say:

Thank You, Father, for letting my spirit come before You. In the Spirit, I give thanks. I come before You in thanksgiving for this day. I come before You in thanksgiving for my work.

I thank You that when I look back at the end of this day, Your hands and Your work will be all over my work, my brain, my thoughts, my mouth, and my heart, guided by You.

You lead me, and I follow. You lead my ears, my mouth, and my nose. I bless You for what I was able to accomplish. I bless You for the people You put in my path. I give thanks for the work of my hands, my mouth, and my mind.

Thank You for loving me, for You have said I am the apple of Your eye. I am Yours, from the time I was born until now. May Your caution and discipline walk within me and work in every aspect of my life.

Keep Your eyes on me as I go to sleep. Keep Your eyes on me as I wake up tomorrow, when You give me life to worship You again. For my life’s goal is to worship You and to enhance Your Kingdom.

I am Your servant. Teach me to listen to the things I miss when You speak, when You act, and when You move, so that I can tell my story and inspire others to turn their hearts toward You.

Teach me to speak less in every conversation and to listen more, for You, oh my God, are the One in whom I trust.

God, my love, my best friend, I work diligently for You. For the way of the Lord is given to the hardworking. But I know You go before me, so I walk confidently.

Amen.

2 months ago | [YT] | 1

Faith At Work

Daily Reading Reflection Psalm 79

Today in Psalm 79, we see the nations rising against what belongs to Yahuah.
They have devoured His inheritance, shed the blood of His people, and entered His dwelling place to defile it.
His servants lie unburied, His house lies in ruins, and the blood of His chosen flows like water in the streets.
The neighbors mock, they look down on the survivors, and justice is corrupted among them.

And so the cry goes up:
How long, Father? How long will your anger burn like fire?
Awaken, Yahuah! Pour out Your wrath on the nations who do not acknowledge You
On those who slaughter children, burn them as offerings, drink blood, and lead others into sin.
They have trampled Your inheritance, destroyed Your land, and mocked the apple of Your eye.

But even in this cry for justice, the psalmist pleads for mercy:
Do not hold our sins—or the sins of our ancestors- against us.
Show compassion. Come quickly to rescue us, for we are in desperate need of salvation.
For the sake of Your Name and through the blood of Yahusha, we repent, we return, and we declare that we are Yours.

Why should the nations boast, “Where is their God?”
Reveal Yourself among them.
Avenge the blood of Your servants. Hear the groaning of the captives. Rescue the innocent from death.
Repay those who have mocked and injured Your people sevenfold.

Then we, Your flock, the sheep of Your pasture, will praise You forever.
From generation to generation, we will proclaim Your greatness.
Amen.

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3 months ago | [YT] | 7

Faith At Work

✨ Daily Reading Reflection – Psalm 78:60–72

In verses 60–64, we see Yahuah turning away from the Israelites because of their rebellion and hardened hearts. Their continual sin and disobedience caused Him to remove His presence from among them. This teaches me something profound: when we persist in sin, there is often a “cooling-off” period. Even after we repent and turn back to Yahuah, He sometimes allows us to sit in the weight of our actions, not to abandon us, but to help us truly understand what we have done.

Yet Yahuah is merciful. When He restores us, He not only brings us back into His presence but also redeems the time we thought was lost. He replaces emptiness with joy, reminding us that it is possible to “have it all” in the world and yet have no joy, but when Yahuah returns, He restores both blessing and joy together.

From verse 65 onward, we see Yahuah rise up in power, like a warrior awakening, scattering enemies and breaking through valleys and mountains. His intervention is sudden and mighty, reminding us that when He chooses to act, nothing can stand in His way.

Finally, we see His choice of David, a shepherd boy caring for sheep, whom He raised up to shepherd His people and inherit His covenant promises. This shows us that our calling is not about where we start, but about Yahuah’s purpose for our lives.

The lesson is clear: our place is under the wings and within the tent of Yahuah Most High. Though we may stumble, sin, or wander onto other paths, we must always return to the path He has set for us. Our identity and strength come from remaining under His covering, trusting in His timing, and walking faithfully in the calling He has given us.

3 months ago | [YT] | 6

Faith At Work

Psalm 78:41–59 Reflection

As I reflect on my life through the eyes of Yahusha and my understanding of sin, I see how easily we build “high places” and hidden mountains within us, knowingly and unknowingly. One of the greatest realizations I’ve had is this: it is far too easy to drift away from Yahuah without even realizing it.

Just like the Israelites in the wilderness, who turned aside to worship a golden calf when their prayers seemed unanswered, we too can be quick to forget the relationship we have with Yahuah. Verses 41–50 remind me of how fragile our faith can be. When Yahuah does not respond in the way or timing we expect, we often take matters into our own hands. In doing so, we place ourselves in His position, trying to control outcomes instead of trusting Him.

This is exactly what the enemy wants: to shift our focus from Yahuah to ourselves. And once our eyes turn from Him, it can happen almost instantly. We begin striving after what we desire instead of remembering what Yahuah has already done for us, and what He has promised to do again.

In this striving, we unknowingly build altars of worship in our lives, altars of finances, health, relationships, and even sexual immorality. These altars disguise themselves as good things, yet they are fueled by desires twisted by evil, held over us like chains of false pleasure. They seem valuable in the short term, but they draw our hearts away from Yahuah.

Reading this passage, I am struck by how quickly we forget what Yahuah has done and how faithfully He has delivered us before. The question I keep asking myself is this: why are we so quick to forget? Is it simply our weakness, or is there a barrier, something spiritual, that blinds us from remembering, so that we do not turn back to Yahuah as we should?

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3 months ago | [YT] | 9

Faith At Work

1. The Father’s Name
• In the Hebrew Scriptures (Tanakh/Old Testament), the divine name most often revealed is YHWH (יהוה), often called the Tetragrammaton.
• Scholars generally agree it is connected to the Hebrew root for “to be” (היה hayah), meaning “He is/He exists/He causes to be.”
• Because Hebrew writing originally had no vowels, the exact pronunciation was eventually lost. Traditional Judaism often avoids pronouncing it altogether, instead using Adonai (“Lord”).
• Modern scholars debate pronunciations like Yahweh.
• Some sacred-name movements use Yahuah, seeing “Yahu” as a common short form (found in names like EliYahu).

So: Yahuah Elohim is one interpretation — not universally agreed upon, but it aligns with how certain groups restore the divine name.

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2. The Son’s Name
• In Hebrew, Jesus’ name is Yehoshua (יְהוֹשֻׁעַ), meaning “YHWH saves” or “YHWH is salvation.”
• Over time, it was shortened in Aramaic/Hebrew speech to Yeshua (יֵשׁוּעַ).
• In Greek, it became Iēsous (Ἰησοῦς), and in Latin → Iesus, then into English → Jesus.
• Some groups reconstruct the original as Yahusha or Yahushua, emphasizing the “Yahu-” prefix that ties it to the Father’s name.

So: Yahusha is again a restoration form, highlighting the connection to Yahuah.

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3. The Truthful Bottom Line
• Yahuah Elohim (Father) and Yahusha (Son) are valid reconstructed names based on Hebrew roots.
• The universally accepted scholarly form would be closer to YHWH/Yahweh for the Father and Yeshua/Yehoshua for the Son.
• The names “God” and “Jesus” are translations/adaptations through Greek and Latin, but they still point to the same being for most Christians.

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✅ So, to answer you directly:
• Yes, “Yahuah Elohim” and “Yahusha” are genuine sacred-name renderings that aim to restore the Hebrew originals.
• But they’re not the only accepted forms — they reflect a particular conviction within the sacred-name movement.

3 months ago | [YT] | 0

Faith At Work

I am he who blots out your transgressions for my own sake, and I will not remember your sins. ( For I AM the I AM Your God YHWH. Remember, you are my son, my joy.)

3 months ago | [YT] | 0

Faith At Work

Daily player slowdown and time with YHWH.

3 months ago | [YT] | 0