Torah Class

Shabbat Shalom from your friends at Torah Class

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2 days ago | [YT] | 383

Torah Class

Leb has real profoundness to it — usually translated "heart," but in Hebrew it's the seat of thought, will, conscience, and identity together, closer to mind-and-moral-center combined than just emotion. It's the leb YHVH tells Pharaoh His next plague will finally strike, the leb Ezekiel promises God will one day replace entirely and the leb Yeshua points to when He says people can honor Him with their lips while it stays distant. Ancient Hebrew had no separate word for "brain" — the leb was where you thought and decided, not just where you felt, which is why "putting Torah on your heart" was never really about emotion at all.

3 days ago | [YT] | 211

Torah Class

When you read the Scriptures about a heart hardening against God and you’ve felt it yourself — which do you notice most? When you recognize it happening is there a special verse for you?

5 days ago | [YT] | 34

Torah Class

Shabbat Shalom. 🌿

In the middle of everything competing for our attention, Shabbat reminds us to stop.

To be still.

To remember who is sovereign.

And to make room for His presence and His Word.

May this Shabbat be a time of rest, reflection, and renewed faith.

Shabbat Shalom from Torah Class.

1 week ago (edited) | [YT] | 493

Torah Class

One of the easiest ways to read Scripture is to see the warning as something meant for someone else. What if the question isn’t, “Who is Scripture talking about?” What if the question is, “What is Scripture showing me?”

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1 week ago | [YT] | 130

Torah Class

Rinnah · רִנָּה

Joyful shouting, cry of joy, rejoicing ringing cry.
Where some Bible versions say Yehoveh is “singing” over His people, that is a poor choice of words for the Hebrew rinnah. It more means a ringing cry. A few versions catch it better - God uttering shouts of joy.
We don’t want to get the idea of God literally singing like a soloist in a choir. He is uttering some type of noise that shows His deep approval and satisfaction.
After judgment, shame, and scattering, it all doesn’t end in a whisper. It ends in rinnah - YHVH’s deep approval ringing over a restored remnant.
Rinnah. A ringing rejoicing joyful cry.

1 week ago | [YT] | 154

Torah Class

Shabbat Shalom, Torah Class Family.

As the sun sets and rest begins, Zephaniah 3 leaves us with a piercing distinction: knowing God and trusting God are not the same thing. Jerusalem's people knew Yehoveh was their God — but they trusted their own traditions instead.

This Shabbat, we invite you to do more than pause. Draw near. 🕊️

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2 weeks ago | [YT] | 153

Torah Class

Scripture shows there's a point where warning turns into consequence.

In Zephaniah 3:1, the prophetic "woe" marks the moment the window to repent closes and judgment is locked in. It's a sobering thought — and also a gift: today is still the day to respond.

What's one thing you're being nudged toward right now? 🕊️

2 weeks ago | [YT] | 122

Torah Class

Curious, on how you might actually SPOT a false teacher today? Here are some telltale signs but what scriptures HELP you?

2 weeks ago | [YT] | 52

Torah Class

haphak · הָפַךְ

Haphak can mean turn, overturn, transform - even “change.” But think “to turn.” To convert is to change. But to convert is not the same as to turn. The thought here is move in a new direction, not so much change a religious belief or opinion.
“Conversion” is one of the highest-impact words in Christian theology, especially hung on Paul. Here’s a simple proposal: retire it. It doesn’t belong. It paints Paul as leaving Hebrew faith for a new anti-Torah religion.
Paul used Greek strepho (στρέφω) “you turned to God from idols.” Latin converso → English convert stacked the error. Gentiles were to turn from idols to the God of Israel, not convert as if Paul had founded something that replaced or created a new faith that left Torah behind.
Haphak. Strepho. Turn — not convert.

2 weeks ago | [YT] | 64