Any person who is always joyful and untouched by any distress is called happy.
As far as KášášŁášaâs enjoyment is concerned, it is stated that the ornaments that decorated the bodies of KášášŁáša and His queens were beyond the dreams of Kuvera, the treasurer of the heavenly kingdom. The constant dancing before the doors of KášášŁášaâs palaces was not to be imagined even by the demigods in the heavenly kingdom. In the heavenly kingdom, Indra always sees the dancing of the society girls. But even Indra could not imagine how beautiful were the dances being performed at the gates of KášášŁášaâs palaces. GaurÄŤ means âwhite woman,â and Lord Ĺivaâs wife is called GaurÄŤ. The beautiful women residing within the palaces of KášášŁáša were so much whiter than GaurÄŤ that they were compared to the moonshine, and they were constantly visible to KášášŁáša. Therefore, no one can be enjoying more than KášášŁáša. The conception of enjoyment is beautiful women, ornaments and riches. And all of these were fabulously present in the palaces of KášášŁáša, defeating even the imagination of Kuvera, Lord Indra or Lord Ĺiva.
37th transcendental quality PROTECTOR OF SURRENDERED SOULS
KášášŁáša is the protector of all surrendered souls.
Some enemy of KášášŁášaâs was enlivened with the thought that he neednât fear KášášŁáša, because if he simply surrendered unto Him, KášášŁáša would give him all protection. KášášŁáša is sometimes compared to the moon, which does not hesitate to distribute its soothing rays even on the houses of the caášá¸Älas and other untouchables.
A person who sometimes exhibits humility and bashfulness is called shy.
As described in the Lalita-mÄdhava, KášášŁášaâs shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand. All of the gopÄŤs were observing KášášŁášaâs wonderful achievement, and KášášŁáša was also smiling at seeing the gopÄŤs.
Any person who is by his natural behavior very mild is called liberal.
A statement by Uddhava after the Syamantaka jewel plundering confirms that KášášŁáša is so kind and favorable that if a servitor is accused even of great offenses, KášášŁáša does not take this into consideration. He simply considers the service that is rendered by His devotee.
Any person who neither becomes impudent nor exhibits a puffed-up nature is called gentle.
The example of KášášŁášaâs gentle behavior was manifested when He was coming to the arena of the RÄjasĹŤya sacrifice arranged by MahÄrÄja Yudhiᚣášhira, KášášŁášaâs older cousin. MahÄrÄja Yudhiᚣášhira knew that KášášŁáša was the Supreme Personality of Godhead, and he was attempting to get down from his chariot to receive KášášŁáša. But before Yudhiᚣášhira could get down, Lord KášášŁáša got down from His own chariot and immediately fell at the feet of the king. Even though KášášŁáša is the Supreme Personality of Godhead, He never forgets to show social etiquette in His dealings.
A person who shows adequate respect to a spiritual master, a brÄhmaáša and an old person is to be understood as being respectful.
When superior persons assembled before KášášŁáša, KášášŁáša first of all offered respect to His spiritual master, then to His father, and then to His elder brother, BalarÄma. In this way Lord KášášŁáša, the lotus-eyed, was completely happy and pure at heart in all of His dealings.
A person who is unable to bear anotherâs distress is called compassionate.
KášášŁášaâs compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhčᚣma prayed to KášášŁáša and described Him as the sun that eradicated darkness. The kings imprisoned by Magadhendra were put into dark cells, and when KášášŁáša appeared there the darkness immediately disappeared, just as if the sun had risen. In other words, although Magadhendra was able to imprison so many kings, upon the appearance of KášášŁáša they were all released. KášášŁáša released the kings out of His sincere compassion for them.
KášášŁášaâs compassion was also exhibited when Grandfather Bhčᚣma was lying on the bed of arrows which had been shot through his body. While lying in this position, Bhčᚣma was very anxious to see KášášŁáša, and thus KášášŁáša appeared there. Upon seeing the pitiable condition of Bhčᚣma, KášášŁáša began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion. Therefore, instead of offering obeisances to KášášŁáša directly, devotees offer obeisances to His compassionate nature. Actually, because KášášŁáša is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by RÄdhÄrÄášÄŤ, always pray to RÄdhÄrÄášÄŤ for KášášŁášaâs compassion.
NOD; Chapter 22
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Today's Mayapur Beatiful Darshan
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
38th transcendental quality
HAPPY
Any person who is always joyful and untouched by any distress is called happy.
As far as KášášŁášaâs enjoyment is concerned, it is stated that the ornaments that decorated the bodies of KášášŁáša and His queens were beyond the dreams of Kuvera, the treasurer of the heavenly kingdom. The constant dancing before the doors of KášášŁášaâs palaces was not to be imagined even by the demigods in the heavenly kingdom. In the heavenly kingdom, Indra always sees the dancing of the society girls. But even Indra could not imagine how beautiful were the dances being performed at the gates of KášášŁášaâs palaces. GaurÄŤ means âwhite woman,â and Lord Ĺivaâs wife is called GaurÄŤ. The beautiful women residing within the palaces of KášášŁáša were so much whiter than GaurÄŤ that they were compared to the moonshine, and they were constantly visible to KášášŁáša. Therefore, no one can be enjoying more than KášášŁáša. The conception of enjoyment is beautiful women, ornaments and riches. And all of these were fabulously present in the palaces of KášášŁáša, defeating even the imagination of Kuvera, Lord Indra or Lord Ĺiva.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
37th transcendental quality
PROTECTOR OF SURRENDERED SOULS
KášášŁáša is the protector of all surrendered souls.
Some enemy of KášášŁášaâs was enlivened with the thought that he neednât fear KášášŁáša, because if he simply surrendered unto Him, KášášŁáša would give him all protection. KášášŁáša is sometimes compared to the moon, which does not hesitate to distribute its soothing rays even on the houses of the caášá¸Älas and other untouchables.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
36th transcendental quality
SHY
A person who sometimes exhibits humility and bashfulness is called shy.
As described in the Lalita-mÄdhava, KášášŁášaâs shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand. All of the gopÄŤs were observing KášášŁášaâs wonderful achievement, and KášášŁáša was also smiling at seeing the gopÄŤs.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
35th transcendental quality
LIBERAL
Any person who is by his natural behavior very mild is called liberal.
A statement by Uddhava after the Syamantaka jewel plundering confirms that KášášŁáša is so kind and favorable that if a servitor is accused even of great offenses, KášášŁáša does not take this into consideration. He simply considers the service that is rendered by His devotee.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
34th transcendental quality
GENTLE
Any person who neither becomes impudent nor exhibits a puffed-up nature is called gentle.
The example of KášášŁášaâs gentle behavior was manifested when He was coming to the arena of the RÄjasĹŤya sacrifice arranged by MahÄrÄja Yudhiᚣášhira, KášášŁášaâs older cousin. MahÄrÄja Yudhiᚣášhira knew that KášášŁáša was the Supreme Personality of Godhead, and he was attempting to get down from his chariot to receive KášášŁáša. But before Yudhiᚣášhira could get down, Lord KášášŁáša got down from His own chariot and immediately fell at the feet of the king. Even though KášášŁáša is the Supreme Personality of Godhead, He never forgets to show social etiquette in His dealings.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
33th transcendental quality
RESPECTFUL
A person who shows adequate respect to a spiritual master, a brÄhmaáša and an old person is to be understood as being respectful.
When superior persons assembled before KášášŁáša, KášášŁáša first of all offered respect to His spiritual master, then to His father, and then to His elder brother, BalarÄma. In this way Lord KášášŁáša, the lotus-eyed, was completely happy and pure at heart in all of His dealings.
NOD; Chapter 22
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IYF Sridham Mayapur
Qualities of ĹrÄŤ KášášŁáša
32th transcendental quality
COMPASSIONATE
A person who is unable to bear anotherâs distress is called compassionate.
KášášŁášaâs compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhčᚣma prayed to KášášŁáša and described Him as the sun that eradicated darkness. The kings imprisoned by Magadhendra were put into dark cells, and when KášášŁáša appeared there the darkness immediately disappeared, just as if the sun had risen. In other words, although Magadhendra was able to imprison so many kings, upon the appearance of KášášŁáša they were all released. KášášŁáša released the kings out of His sincere compassion for them.
KášášŁášaâs compassion was also exhibited when Grandfather Bhčᚣma was lying on the bed of arrows which had been shot through his body. While lying in this position, Bhčᚣma was very anxious to see KášášŁáša, and thus KášášŁáša appeared there. Upon seeing the pitiable condition of Bhčᚣma, KášášŁáša began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion. Therefore, instead of offering obeisances to KášášŁáša directly, devotees offer obeisances to His compassionate nature. Actually, because KášášŁáša is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by RÄdhÄrÄášÄŤ, always pray to RÄdhÄrÄášÄŤ for KášášŁášaâs compassion.
NOD; Chapter 22
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