Rajarshi Nandy

COLLECTIVE SADHANA ANNOUNCEMENT

Namaste,

Kamakhya Bhairava Upasaka Foundation (KBUF) is pleased to announce next Collective Sadhana for Desha and Dharma Raksha, scheduled for:

🗓️ Sunday, 5th April 2026

This will be an offline/physical event, conducted across multiple cities in India and around the world , where upasakas will gather to perform sadhana as per the guidelines provided by Shri Rajarshi Nandy.

🌟 Purpose of the Event

The explicit purpose of this event is to invoke divine blessings for the victory and protection of our Desha and Dharma through collective Sadhana

Whenever a group of people with Shraddha on the sadhana and the Devata, get together and perform bhakti and stuti or japa, it automatically multiplies the power of the effort and generates a much stronger Shakti than normal. In times of transformation and crisis, this is exactly what is needed, for no amount of individual effort can match the power generated through collective sadhanas.

⏰ Duration & Eligibility

* The event will last approximately one and a half hours.

* It is open to all who have faith in Bhagawan Bhairava and Ma Kamakhya , and who are either directly or indirectly connected to the Kamakhya Bhairava Upasaka Foundation and wish to contribute to the Raksha and Vijaya of our Desha and Dharma in a spiritual manner.

📍 Locations

Cities in India:

Ahmedabad, Bengaluru, Coimbatore, Chandigarh, Chennai, Dibrugarh, New Delhi, Gurgaon, Guwahati, Hyderabad, Secunderabad, Jammu, Kolkata, Mumbai, Mysuru, Pune, Visakhapatnam

Cities Outside of India:

Austin -Texas (USA), Cary - North Carolina (USA), Charlotte - North Carolina (USA), New York/New Jersy(USA), Dubai(UAE), Sydney(Australia), Toronto(Canada)

Cities not participating from last Collective Sadhana (Will be resumed in upcoming Collective Sadhanas)

Sunnyvale - California(USA), London(UK)

If you are based in any one of the above participating cities and would like to participate, kindly fill out the attached form. Further details regarding timings and exact locations will be shared shortly.

Form Link: forms.gle/HKuQ66WWFESVuXyv6

📝 PS:
1. This is an offline/physical event only.
2. Please fill the form only if you are committed to attending on the day of the event .
3. Due to space limitations , participation will be confirmed on a first come, first served basis .
4. Timings and exact locations will be communicated closer to the event date via email.

Team – Kamakhya Bhairava Upasaka Foundation (KBUF)

6 days ago | [YT] | 2,899

Rajarshi Nandy

NAMA 99, 100, & 101, of BHAIRAVA ASHTOTTARNAMA SERIES (108 Names of Bhairava)


NAMA 99

ॐ दुर्गाय नमः 
oṃ durgāya namaḥ 

Meaning:
Salutations to the One who is difficult to access or approach.

Remarks:
The word Durga is derived from dur (“difficult”) and the root gam (“to go” or “to access”), conveying that which is hard to approach, inaccessible, or fortified.

He is called Durga because reaching Him requires passing through intense sādhana and the overcoming of one’s fears. It is precisely this passage through difficulty that constitutes true attainment. He ensures that only those with unwavering focus and bhakti can access the deeper layers of Śakti-sādhana.

At another level, durga also means a fortress or stronghold—something difficult to penetrate. Applied to Bhairava, this expresses His nature as the ultimate protective principle.

One established in Bhairava-consciousness becomes inwardly fortified, no longer vulnerable to fear, hostile forces, or subtle disturbances.


NAMA 100

ॐ दुष्टभूतनिषेविताय नमः
oṃ duṣṭabhūtaniṣevitāya namaḥ

Meaning:

Salutations to the One who is served or attended by even wicked spirits/beings.

Remarks:

This name is a Sanskrit compound consisting of three parts:
Duṣṭa : Wicked, evil, or malevolent.
Bhūta: Beings, spirits, or elemental entities.
Niṣevita : Served, attended to.

Thus the meaning of this name becomes : "He who is served  or attended by  wicked/malevolent spirits".

The Śakti Saṅgama Tantra notes that beings such as Vetālas, Pretas, Kuṣmāṇḍas, Yakṣas, and Rākṣasas began to afflict people—especially those engaged in spiritual practices like japa and sādhana.

It also mentions that Baṭuka was conceived by the Tārā and Kālī specifically for the destruction of these beings and to favor devotees.

Once Śiva assumed the form of Baṭuka, these malevolent spirits ceased to cause suffering. Many of these beings also took the form of dogs to serve and attend to him.


NAMA 101

ॐ कामिने नमः 
oṃ kāmine namaḥ 

Meaning:

Salutations to the One whose desire is Absolute Creative Will (Icchā-śakti).

Remarks:

While the term Kāmin (from the root kam, “to desire”) often denotes one bound by worldly passion, its application to Bhairava transforms it into a title of Absolute Will.

In this context, kāma is understood as satyasaṅkalpa—an unfailing, self-effective resolve. This is the Spanda, the primordial impulse by which the cosmos is projected and withdrawn.

For humans, kāma appears as a compulsive mental impulse; in the Supreme, it is pure creative will. Thus, to call Bhairava Kāmin is to affirm that he has complete mastery over kāma and is its very source and wielder.

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1 week ago | [YT] | 1,602

Rajarshi Nandy

FAQs on the latest Kamakhya Sadhana video for Debt Relief, Health and Protection:


1. Gurudev, can we do this sadhana along with Friday-Sadhana of Batuk Bhairav ​​Sahasranamam as suggested in Lunar Eclipse 2026 video?

Ans: Yes it can be done together since different days.

2. Sir, can this be done along with 16 thursdays maa tara sadhana?

Ans: Yes

3. If I start Tuesday sadhana..rest of days can I continue my regular chant with diya and flower which I was doing...please guide Guruji

Ans: Yes other days normal Nitya Sadhana can be done no problem

4. Respected sir, now I am doing durga sadhana n 32 names if durga, as soon as I finish my puja severe quarrel at home with my son

Ans: Sometimes Sadhana clears pending karmas don't worry too much and pray to Maa Durga to calm things down.

5. I had a question sry i am starting it from this tuesday so had to ask ..should i put the paper with intention written on it every tuesday same or should i use new paper every tuesday and write the same but fresh intention so 1 paper or 12 papers for 12 tuesdays ?and during visarjana time should i do visarjana of matas photo, or should it be kept home only.

Ans: Just write it first time once and that one prayer has to continue for 12 Tuesdays no need to write every day keep the same paper every Tuesday. Make sure no one reads it. During Visarjan keep the photo rest all else can be done Visarjan of.

6. Rajarshi sir.. Do we have to do this saadhana on Tuesday mornings or in the evenings

Ans: Day time is better

7. Is there any travel restriction during this Sadhana?

Ans: No specific travel restrictions but if the Tuesdays can be done in the same house every Tuesday it produces better results.

8. Do we have to use a new red cloth every Tuesday?Or reuse the same cloth ?

Ans : Re-use the same cloth and do Visarjan after 12th Tuesday

9. Does visarjan need to be done of the photo of Maa Kamakhya as well after the sadhana?

Ans: No, you can keep the photo.

10. Do we have to read dhyanam in stotra all times or can read only once and then continue with Stotra

Ans: Dhyanam first time.

11. Can we keep a photo of Maa kamakhya and later, after pooja, wrap it in a piece of cloth and
store it?? (to be used again on next tuesday). Because there is no space left in my home mandir for adding even a small photo.

Ans : Yes you can do that

12.Can this Sadhana be done for spiritual obstacles too?

Ans: Yes you can do it.

13. Here in the Netherlands, we are not allowed to throw anything into the water because we get a fine.That is forbidden in our country.What are people like us supposed to do then?

Ans: Store it somewhere and later when you come to India then do Visarjan.

14. What time do we sit for this sadhana? is it at sandhyakaal or anytime is good? Also if we ar doing the sadhana in the evening after sunset, can we break the fast and then do the sadhana or we break fast post sadhana? this is a long ritual so can we break the 108 count between morning and evening?

Ans: Fast is broken after Sadhana is done, sunset is over. Day time is best. Early morning is very good. Evening is also fine if other times are not possible.

15. Can this be done just as a general devotional Sadhana or is it specifically to alleviate problems? For people who are not really used to doing poojas what is a simple Naivedyam that can be offered on the mandala? Also can we use a tealight/candle or must it be a diya if we are doing the Pooja? Why specifically must it be done for 12 days?

Ans: Anyone can do this also as a devotional practice for Maa Kamakhya.


Video link pinned in comments.

1 week ago | [YT] | 497

Rajarshi Nandy

Wishing everyone an auspicious Chaitra Navaratri.

या देवी सर्वभूतेषु शक्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

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2 weeks ago | [YT] | 8,471

Rajarshi Nandy

FAQs related to the latest video on Chaitra Navaratri Sadhana:


1) Can I begin Ma Tara Sadhana during this Navaratri?

Ans : Yes you can begin Maa Tara Sadhana during Navaratri


2)Rajarshi ji once sadhna of maa tara is complete, are we supposed to keep Bama Khepa Ji's picture or along with ghata do a jal visarjan

Ans: Yes you can keep photo of Bamakhepa in your puja space.


3)16 Thursday sadana and navratri sadana mala jap should be saparate or should do 36 mala and other 16 Mala on Thursday like 36+16 malan on Thursday and remaining navratri 36 mala plz cleare this

Ans: They need to be separate on Thursdays

4) Thank you so much for your guidance. Can you do both 32 names and Durga saptshati sadna, 1 in the morning and 1 in the evening. Please advise

Ans:Yes both can be done

5) Questions:
A) I live outside India and the only temple here is operated differently and inside a building floor, so there are a bit of restrictions when it comes to offerings. We may or may not be allowed to offer a lit up diya (perhaps only the priest is allowed to). What can we do in that case? Also, is the offered coconut broken and taken up as a prasad or only offered as a whole?

Ans: Then skip offering in temple part if not possible... You may take it as Prasad.

B) Is the lemon bali only performed for the last two given sadhanas or also a part of the first sadhana given (32 names)?

Ans: All Sadhanas lemon Bali can be done

C) If we cannot find proper items for ghatasthapana, can we do the sadhana without Ghatasthapana?

Ans: Yes you can do without

6)Anyone knows if we are getting our periods in these 9 days so do we skip those days or can we just not do Sadhna this navratri

Ans: Skip those days and do as per capacity

7) I have only 1 Rudraksh Mala, this mala I am using for Baba Bhairava nam japa, can i use the same mala for Maa Tara Mantra japa and Maa Durga 32 name japa or Lord Shiva mantra jap.

Please guide me

Ans: Yes same mala can be used

8) if anyone has done Ma Tara sadhana or someone from Sir's team could comment, is it hreem or hring in the Tara mantra? What's the correct
pronunciation?

Ans: Hring is more effective when pronouncing

9) Is it fine to do with a Japa counter?

Ans:Mala is better than Japa counter

10)Do we have to follow the daily puja steps for the ghata (mentioned in Durga ghata Sthapna doc) while we choose to do Maa Tara Sadhana

Ans: There is no Ghatasthapana for Maa Tara Sadhana

11) What should I eat during this sadhana non veg or veg

Ans: Whatever you eat normally

12) Sir, I am doing the Maa Tara 16 thursdays sadhana, so the Navratri starts on Thursday and another Thursday will fall on this Navratri, what should I do... 108 times 32 names of Maa Durga plus Maa Tara 16 malas of the mantra

Ans: You can do that

13) Pranam sir, I am a student I am not able to do all these heavy things ie ghatasthapna..

What I can do ?

Can I just chant the 32 names 9 times or 32 times every day skipping other rituals.??

If I can then anyone please suggest me help me please.

I am not feeling good .I am feeling so bad that I can't even afford or have time to do pooja of my maa with proper rituals and ghatasthapna. I am having tears in my eyes right now.

Please anybody suggest me guide me please please

Ans: Yes you can do without Ghatasthapana

14) I do my Nitya pooja everyday but to do this sadhana I have a doubt my fathers 3rd year death ceremony is on 26th which means it's in the middle of the navratri.. can I do this sadhana?or can anyone help me?

Ans: Follow the customs of your family tradition.

15) Can I do the Kamakhya Sadhana suggested last Navaratri?

Ans: Yes


https://youtu.be/4-392xQGM4Y?si=G0jno...

2 weeks ago | [YT] | 225

Rajarshi Nandy

NAMA 96, 97 & 98 of BHAIRAVA ASHTOTTARNAMA (108 Names of Bhairava)


NAMA 96

ॐ बालाय नमः 
oṃ bālāya namaḥ

Meaning:
Salutations to the One who takes the form a child.

Remarks:
The two names Bālaḥ and Abāla-parākramaḥ occur consecutively, presenting a deliberate paradox.

Bālaḥ means “a child,” referring to His outward form.

Abāla-parākramaḥ means “He whose valour (parākrama) is not that of a child”—that is, whose power is immense, extraordinary, and disproportionate to His youthful appearance.

Tantric texts state that He is born from the concentrated tejas of countless Mahāmantras, Yoginīs, Bhairavas, and Mahāvidyās.

Further, the Goddesses Mahogratārā, Chinnamastā, and Kālī adorn Him with the yajñopavīta, the kapāla, and the triśūla. Hosts of siddhas, yakṣas, gandharvas, and kinnaras assume the form of dogs to attend upon Him.

 Conceived through Tārā and Kālī, endowed with immense tejas and power, It is therefore evident that He is no ordinary child.

It is said that Śiva assumes this child-form so that vetālas, pretas, yakṣas and grahas cease afflicting sādhakas and aide in the fruition (siddhi) of their spiritual practices.


NAMA 97

ॐ अबालपराक्रमाय नमः 
oṃ abālaparākramāya namaḥ 

Meaning:
Salutations to the One who has immense valour.


NAMA 98

ॐ सर्वापत्तारणाय नमः 
oṃ sarvāpattāraṇāya namaḥ 

Meaning:
Salutations to The Deliverer/Savior from all calamities and obstacles.

Remarks:
Sarvāpattāraṇa is formed from sarva (“all”), āpat (“calamity, danger, affliction”), and tāraṇa (“crossing over, deliverance”). The name thus means “He who carries one across all calamities and dangers.”

Batuka Bhairava is described in the tantric texts as vighnamardaka, the crusher of obstacles, and āpad-uddhāraka, the rescuer from great danger. 

Chanting his mantra delivers the practitioner from immediate worldly threats—such as thieves, hostile authorities, enemies ,dangerous creatures—and subdues wicked and hostile beings. He also grants release even from severe bondage or imprisonment and destroying bodily illness

Recitation of his names and mantra removes fear and protection from  epidemics, natural calamities, spirits, and unseen forces.He also cures spirit-related afflictions, sorcery, black magic, and malefic planetary influences, while bestowing strength, vitality, and safeguarding the devotee from untimely or accidental death.

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2 weeks ago (edited) | [YT] | 1,359

Rajarshi Nandy

COLLECTIVE SADHANA ANNOUNCEMENT

Namaste,

Kamakhya Bhairava Upasaka Foundation (KBUF) is pleased to announce next Collective Sadhana for Desha and Dharma Raksha, scheduled for:

🗓️ Sunday, 22nd March 2026

This will be an offline/physical event, conducted across multiple cities in India and around the world , where upasakas will gather to perform sadhana as per the guidelines provided by Shri Rajarshi Nandy.

🌟 Purpose of the Event

The explicit purpose of this event is to invoke divine blessings for the victory and protection of our Desha and Dharma through collective Sadhana

Whenever a group of people with Shraddha on the sadhana and the Devata, get together and perform bhakti and stuti or japa, it automatically multiplies the power of the effort and generates a much stronger Shakti than normal. In times of transformation and crisis, this is exactly what is needed, for no amount of individual effort can match the power generated through collective sadhanas.

⏰ Duration & Eligibility

* The event will last approximately one and a half hours.

* It is open to all who have faith in Bhagawan Bhairava and Ma Kamakhya , and who are either directly or indirectly connected to the Kamakhya Bhairava Upasaka Foundation and wish to contribute to the Raksha and Vijaya of our Desha and Dharma in a spiritual manner.

📍 Locations

Cities Participating this time:

Cities in India -
Bengaluru, Coimbatore, New Delhi, Gurgaon, Guwahati, Hyderabad, Jammu, Kolkata, Mumbai, Mysuru, Pune, Secunderabad, Visakhapatnam

Cities outside of India -
Austin -Texas(USA), Cary - North Carolina(USA), London(UK), Sunnyvale - California(USA), Charlotte - North Carolina(USA), Central Jersey (USA), Dubai(UAE), Sydney(Australia), Toronto(Canada)

Cities not Participating this time:
Ahmedabad, Chandigarh, Chennai, Dibrugarh, New York(USA)

If you are based in any of the above cities and would like to participate, kindly fill out the attached form. Further details regarding timings and exact locations will be shared shortly.

Form Link: forms.gle/vSSPxhBwm9g31wPJ8

📝 PS:
1. This is an offline/physical event only.
2. Please fill the form only if you are committed to attending on the day of the event .
3. Due to space limitations , participation will be confirmed on a first come, first served basis .
4. Timings and exact locations will be communicated closer to the event date via email.

Team – Kamakhya Bhairava Upasaka Foundation (KBUF)

3 weeks ago (edited) | [YT] | 2,131

Rajarshi Nandy

Glimpses from the Pashyanti, Bengaluru which was held on 8th March 2026. More than 500 seekers turned out to listen to Shri Rajarshi Nandy speak about Tantra and its nuances. They also had the opportunity get their Sadhana and Deity worship related queries answered from Sir himself. It was an evening filled with knowledge and an intent to shed light on Sadhana and Deity worship.

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3 weeks ago | [YT] | 4,095

Rajarshi Nandy

Upcoming Kala Ashtami timings for March Bhairava Vishesh Sadhana. (IST)

Detailed Sadhana guidelines: kamakhyabhairavaupasaka.com/wp-content/uploads/202…

Om Bhairavaya Namah. 🙏

3 weeks ago | [YT] | 2,467

Rajarshi Nandy

NAMA 93, 94 & 95 of BHAIRAVA ASHTOTTARNAMA (108 Names of Bhairava)

NAMA 93

ॐ मुण्डभूषिताय नमः 
oṃ muṇḍabhūṣitāya namaḥ 

Meaning:

Salutations to the One who is adorned with a garland of skulls.

Remarks:

Muṇḍabhūṣita means adorned (bhūṣita) with skulls (muṇḍa).

In Śaiva iconography, this refers to the Muṇḍamālā—the garland of skulls that Bhairava wears around his neck. This motif is also found in a few goddesses such as Kālī and Tārā.

In the Tantric tradition, the esoteric meaning of the 50 skulls worn by Bhairava is that they represent the 50 letters of the Sanskrit alphabet (Varṇamālā), from “a” (अ) to “kṣa” (क्ष).

The universe is said to arise from sound vibration (Śabda/Spanda). The letters are the Mātṛkās (“Mothers”)—the fundamental powers (Śaktis) that project and structure manifested reality.

By wearing the letters as a garland, Bhairava demonstrates that He is the Lord of the Mātṛkās—the sovereign of all cosmic powers associated with each phoneme. 

These phonemes are also linked to the petals of the internal chakras (lotuses), from the Mūlādhāra up to the Ājñā chakra.


NAMA 94

ॐ बलिभुजे नमः 
oṃ balibhuje namaḥ 

Meaning:

Salutations to the One who consumes the Bali offerings.

Remarks:

The word Balibhuk means “the One who consumes (bhuj) the Bali offering.”

In Tantric scriptures, Bali is described as an offering—often involving animal sacrifice—made to deities such as Durga, Chandika, Bhairava, Kali, and others.

Before offering Bali to the main deity, the scriptures prescribe that it should first be offered to Kṣetrapālas, Bhairavas, Yoginīs, and other guardians who protect the sacred space. This appeases them so that they do not obstruct the ritual and instead assist it with their goodwill.

“O Kuleśvarī! As long as one does not offer Bali to Vaṭuka, all other deities remain unsatisfied, even if worshipped with elaborate rituals or japa.”
— Kularṇava Tantra 7.3

When we call Batuka Balibhuṅnātha (Balibhuk + Nātha, “Lord”), it signifies that He is the Master who governs the entire process of Bali.

Since Bali is also offered to lower beings such as Bhūtas, Pretas, and Piśācas, calling Batuka Balibhuṅnātha further signifies that He is the sovereign of these beings. By pleasing Batuka, one ensures that all such entities are properly appeased.

The Goddess declares in the Manthanabhairava Tantram:

“I have given Batuka authority over the entire administration of the Kula-śāsana. The great-souled Master accepts the portion of the Bali.”


NAMA 95

ॐ बलिभुङ्नाथाय नमः 
oṃ balibhuṅnāthāya namaḥ 

Meaning:

Salutations to the Lord of all the beings who are propitiated by Bali.

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1 month ago | [YT] | 1,576