Rajarshi Nandy

Today, KBUF offered a panchaloha Trishula to Kalabhairava at the 1000+ year old Cheyyur Kandaswamy temple, near Chennai.

In this temple Skanda as the general, is the mukhya devata, and Kalabhairava along with 27 vetalas are warriors.

Jai Bhairava Baba 🔱

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1 week ago | [YT] | 5,977

Rajarshi Nandy

Kamakhya Bhairava Kula wishes everyone a very auspicious Nabo Barsho, Vishu, and Rongali Bihu.

Jai Ma Kamakhya.
Jai Bhairava Baba.
Jai Ma Tara.

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2 weeks ago | [YT] | 5,507

Rajarshi Nandy

COLLECTIVE SADHANA ANNOUNCEMENT

Namaste,

Kamakhya Bhairava Upasaka Foundation (KBUF) is pleased to announce next Collective Sadhana for Desha and Dharma Raksha, scheduled for:

🗓️ Sunday, 19th April 2026

This will be an offline/physical event, conducted across multiple cities in India and around the world , where upasakas will gather to perform sadhana as per the guidelines provided by Shri Rajarshi Nandy.

🌟 Purpose of the Event

The explicit purpose of this event is to invoke divine blessings for the victory and protection of our Desha and Dharma through collective Sadhana

Whenever a group of people with Shraddha on the sadhana and the Devata, get together and perform bhakti and stuti or japa, it automatically multiplies the power of the effort and generates a much stronger Shakti than normal. In times of transformation and crisis, this is exactly what is needed, for no amount of individual effort can match the power generated through collective sadhanas.

⏰ Duration & Eligibility

* The event will last approximately one and a half hours.

* It is open to all who have faith in Bhagawan Bhairava, Ma Tara, and Ma Kamakhya, and who are either directly or indirectly connected to the Kamakhya Bhairava Upasaka Foundation and wish to contribute to the Raksha and Vijaya of our Desha and Dharma in a spiritual manner.

📍 Locations

Cities in India:

Ahmedabad, Bengaluru, Coimbatore, Chandigarh, Chennai, Chandrapur, New Delhi, Gurgaon, Hyderabad, Secunderabad, Kolkata, Mumbai, Mysuru Pune, Visakhapatnam

Cities Outside of India:

Austin -Texas (USA), Cary - North Carolina (USA), Charlotte - North Carolina (USA), Dubai (UAE), London (UK), Sunnyvale - California (USA), Sydney (Australia), Surrey (Canada), Toronto (Canada)

Cities not participating from last Collective Sadhana (Will be resumed in upcoming Collective Sadhana:

Dibrugarh, Guwahati, New York/New Jersey (USA), Jammu

New Cities Added:
Chandrapur, Surrey (Canada).

If you are based in any one of the above participating cities and would like to participate, kindly fill out the attached form. Further details regarding timings and exact locations will be shared shortly.

Form Link: forms.gle/djKCVhrtR83GXG5CA

📝 PS:
1. This is an offline/physical event only.
2. Please fill the form only if you are committed to attending on the day of the event .
3. Due to space limitations , participation will be confirmed on a first come, first served basis .
4. Timings and exact locations will be communicated closer to the event date via email.

Team – Kamakhya Bhairava Upasaka Foundation (KBUF)

2 weeks ago | [YT] | 2,633

Rajarshi Nandy

NAMA 105, 106, 107 & 108 of BHAIRAVA ASHTOTTARNAMA (108 Names of Bhairava)


NAMA 105

ॐ वशिने नमः

oṃ vaśine namaḥ

Meaning:

Salutations to the One who holds absolute authority and power over all of existence.

Remarks:

"The name Vaśin derives from the Sanskrit root √वश् (vaś), meaning “to control, to govern, to bring under influence.”

While it denotes “the all-powerful Lord,” in the context of Bhairava, this power is synonymous with svātantrya—an absolute, self-governing freedom that requires no external cause to exist or to create.

Unlike a passive or static observer, Bhairava is Vimarśa-śakti personified: a dynamically self-aware consciousness that manifests the entire universe out of His own sovereign will.

The cosmos is not a separate creation that He manages, but a joyful and spontaneous expression of His own infinite being."



NAMA 106

ॐ सर्वसिद्धिप्रदाय नमः

oṃ sarvasiddhipradāya namaḥ

Meaning:

Salutations to the One from whom all Siddhis arise.

Remarks:

"The name Sarvasiddhiprada is formed from sarva (all), siddhi (attainment), and prada (giver).

Thus, it means that Bhairava is the bestower of all possible attainments or siddhis. It also suggests that He is the very ground in which all fulfillment originates and finds completion.

Siddhi spans everything from worldly achievement and the acquisition of supernatural powers to mastery over the senses and the highest states of spiritual liberation.

For the upāsaka, Bhairava’s role is foundational. Without His grace, it is nearly impossible to reach the higher registers of Śakti-upāsanā.

He acts as the one who prepares the mind and body for higher spiritual experience—the one who clears inner and outer obstacles, making the “soil” fertile."



NAMA 107

ॐ वैद्याय नमः

oṃ vaidyāya namaḥ


Meaning:

Salutations to the Divine Physician - Healer.

Remarks:

"In His Vedic resonance as Rudra, Bhairava embodies a divine paradox—holding the bow and arrows that cause affliction while simultaneously carrying the healing herbs (oṣadhi) that cure it.

Ancient iconography often portrays Śiva holding a small medicine vessel and bearing a thousand remedies, including the mysterious jalāśa, a cooling “water of life” that soothes the heat of fever and distress.

As the ultimate Vaidya (physician-healer), Bhairava possesses the Sañjīvanī-vidyā, the secret knowledge of resuscitation. By swallowing the Kālakūṭa (world-poison) to protect the universe, He demonstrated absolute mastery over toxins and the power to reverse death itself.

He is the one who imparted this knowledge to figures such as Kāvya Uśanas, ensuring that the science of healing and the restoration of life remained available to the world."



NAMA 108

ॐ प्रभविष्णवे नमः

oṃ prabhaviṣṇave namaḥ


Meaning:

Salutations to the The One who is the source of the power that manifests all existence.

Remarks:

"Prabhaviṣṇu is derived from pra + √bhū (“to arise forth, to come into powerful being”), indicating that Bhairava is not merely a deity who holds power, but the very source from which all existence flows.

This name suggests that the manifestation of the universe is Bhairava’s natural and habitual state. He does not struggle to create or command; rather, the entire world is a spontaneous expression of His inherent nature.

One may think of Bhairava as the primordial surge—the fountainhead from which every force, life form, and event arises. Through the energy of Śakti, He is the ever-unfolding “Becoming” that continuously brings reality into being and sustains it.”

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2 weeks ago | [YT] | 1,447

Rajarshi Nandy

Sevas by Kamakhya Bhairava Upasaka Foundation (KBUF)

Our sevas continue to grow across the country through various initiatives. From providing meals to the underprivileged, to caring for animals, here is a glimpse into our monthly Seva activities:

Annadanam

​Around 20 Annadanam drives across 12–15 cities conducted every month.

Weekly distributions in Chennai (Wednesdays) and multiple sessions in Bengaluru, Mumbai, and Dibrugarh.
​
Serving communities in Delhi, Gurgaon, Hyderabad, Pune, Lucknow, Chandigarh, Jalandhar, Jammu, and Chandrapur.

​Sacred Spaces: Special Sevas at Kalighat and Kamakhya.


​Gauseva & Animal Welfare

​Gauseva: Dedicated seva to Cows in Bangalore, Delhi, Mumbai, Mysore, and Hyderabad.

​Dog Shelters: Providing refuge and care in Pudukottai (TN), Jalandhar, and Hyderabad.

​Social & Humanitarian Support

​Women Seva Initiative: Empowering women through dedicated programs in Hyderabad.

​Elderly & Sadhu Care: Monthly monetary support to old age homes and Seva for Sadhus.

​Dignity in Death: Supporting Anthyesti (last rites) for orphans and those from economically weaker backgrounds.

Temple Cleaning Seva in different cities.

​Every month, our reach evolves as we add new cities and initiatives to our list. This is only possible through collective effort and devotion.
​
To contribute to KBUF sevas, visit:
kamakhyabhairavaupasaka.com/donate/

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3 weeks ago (edited) | [YT] | 3,194

Rajarshi Nandy

Upcoming Kala Ashtami timings for April Bhairava Vishesh Sadhana. (IST)

Detailed Sadhana guidelines: kamakhyabhairavaupasaka.com/wp-content/uploads/202…

Om Bhairavaya Namah. 🙏

3 weeks ago | [YT] | 3,211

Rajarshi Nandy

NAMA 102, 103 & 104 of BHAIRAVA ASHTOTTARNAMA (108 Names of Bhairava)


NAMA 102

ॐ कलानिधये नमः

oṃ kalānidhaye namaḥ

Meaning:

Salutations to the One who possesses a treasure of kalās

Remarks:

"The name Kalānidhi is a Sanskrit compound, combining Kalā (a small fraction of anything, a unit of time or a lunar phase) with Nidhi (a treasure, repository, or abode). It translates literally as ""The Treasure-House of Kalās.""

Bhairava is the Lord of Time (Kāla). As Kalānidhi, he is the source of time as well as its infinitesimal units.

The phases of the Moon, also called kalā, mark its role as the primordial celestial timekeeper. Its waxing and waning divide time into months and fortnights. In Hindu philosophy, the Moon is intimately linked to the mind (manas) and the subconscious, symbolizing the ebb and flow of thoughts.

By wearing the crescent Moon on his forehead, Bhairava transcends and governs the cycles of creation and dissolution it measures."


NAMA 103

ॐ कान्ताय नमः

oṃ kāntāya namaḥ

Meaning:

Salutations to the Self-Luminous One whose beauty enchants all beings.

Remarks:

"Kānta, in relation to Bhairava, represents the inherent nature of the Absolute as that which is supremely attractive, illuminating and complete in itself.

Bhairava is called Kānta (from root word, kam, ""to desire"") is because He is the ultimate object of desire, that leads to absolute bliss and fullilment. He is the unmoving center whose matchless beauty acts as a spiritual gravity, drawing all fragmented desires back into the singular bliss of the Absolute.

Kānta also signifies Prakāśa—the self-luminous shine of pure consciousness. He is the internal ""shining"" (kan) that makes all experience possible; the very principle by which the universe becomes visible and known.”


NAMA 104

ॐ कामिनीवशकृते नमः

oṃ kāminīvaśakṛte namaḥ

Meaning:

Salutations to the One who brings the power of Desire under His command.

Remarks:

"Kāminī can mean a woman, often implying one who is beautiful or filled with desire.
In this context, it represents the enchanting power of Desire, that that enchants all beings.

The term vaśa denotes mastery, or bringing under one’s influence, while kṛt means “the one who does.”

As Kāminīvaśakṛt, Bhairava is the one who is able to direct the energy of desires through His Will.

Kāminī-vasha-kṛt is the internal state where you are no longer overwhelmed by your own desires or drowned by the its intoxication. You become the witness who can hold the most intense energies and direct them toward your goals without being consumed by them.”

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3 weeks ago | [YT] | 1,466

Rajarshi Nandy

COLLECTIVE SADHANA ANNOUNCEMENT

Namaste,

Kamakhya Bhairava Upasaka Foundation (KBUF) is pleased to announce next Collective Sadhana for Desha and Dharma Raksha, scheduled for:

🗓️ Sunday, 5th April 2026

This will be an offline/physical event, conducted across multiple cities in India and around the world , where upasakas will gather to perform sadhana as per the guidelines provided by Shri Rajarshi Nandy.

🌟 Purpose of the Event

The explicit purpose of this event is to invoke divine blessings for the victory and protection of our Desha and Dharma through collective Sadhana

Whenever a group of people with Shraddha on the sadhana and the Devata, get together and perform bhakti and stuti or japa, it automatically multiplies the power of the effort and generates a much stronger Shakti than normal. In times of transformation and crisis, this is exactly what is needed, for no amount of individual effort can match the power generated through collective sadhanas.

⏰ Duration & Eligibility

* The event will last approximately one and a half hours.

* It is open to all who have faith in Bhagawan Bhairava and Ma Kamakhya , and who are either directly or indirectly connected to the Kamakhya Bhairava Upasaka Foundation and wish to contribute to the Raksha and Vijaya of our Desha and Dharma in a spiritual manner.

📍 Locations

Cities in India:

Ahmedabad, Bengaluru, Coimbatore, Chandigarh, Chennai, Dibrugarh, New Delhi, Gurgaon, Guwahati, Hyderabad, Secunderabad, Jammu, Kolkata, Mumbai, Mysuru, Pune, Visakhapatnam

Cities Outside of India:

Austin -Texas (USA), Cary - North Carolina (USA), Charlotte - North Carolina (USA), New York/New Jersy(USA), Dubai(UAE), Sydney(Australia), Toronto(Canada)

Cities not participating from last Collective Sadhana (Will be resumed in upcoming Collective Sadhanas)

Sunnyvale - California(USA), London(UK)

If you are based in any one of the above participating cities and would like to participate, kindly fill out the attached form. Further details regarding timings and exact locations will be shared shortly.

Form Link: forms.gle/HKuQ66WWFESVuXyv6

📝 PS:
1. This is an offline/physical event only.
2. Please fill the form only if you are committed to attending on the day of the event .
3. Due to space limitations , participation will be confirmed on a first come, first served basis .
4. Timings and exact locations will be communicated closer to the event date via email.

Team – Kamakhya Bhairava Upasaka Foundation (KBUF)

1 month ago | [YT] | 2,928

Rajarshi Nandy

NAMA 99, 100, & 101, of BHAIRAVA ASHTOTTARNAMA SERIES (108 Names of Bhairava)


NAMA 99

ॐ दुर्गाय नमः 
oṃ durgāya namaḥ 

Meaning:
Salutations to the One who is difficult to access or approach.

Remarks:
The word Durga is derived from dur (“difficult”) and the root gam (“to go” or “to access”), conveying that which is hard to approach, inaccessible, or fortified.

He is called Durga because reaching Him requires passing through intense sādhana and the overcoming of one’s fears. It is precisely this passage through difficulty that constitutes true attainment. He ensures that only those with unwavering focus and bhakti can access the deeper layers of Śakti-sādhana.

At another level, durga also means a fortress or stronghold—something difficult to penetrate. Applied to Bhairava, this expresses His nature as the ultimate protective principle.

One established in Bhairava-consciousness becomes inwardly fortified, no longer vulnerable to fear, hostile forces, or subtle disturbances.


NAMA 100

ॐ दुष्टभूतनिषेविताय नमः
oṃ duṣṭabhūtaniṣevitāya namaḥ

Meaning:

Salutations to the One who is served or attended by even wicked spirits/beings.

Remarks:

This name is a Sanskrit compound consisting of three parts:
Duṣṭa : Wicked, evil, or malevolent.
Bhūta: Beings, spirits, or elemental entities.
Niṣevita : Served, attended to.

Thus the meaning of this name becomes : "He who is served  or attended by  wicked/malevolent spirits".

The Śakti Saṅgama Tantra notes that beings such as Vetālas, Pretas, Kuṣmāṇḍas, Yakṣas, and Rākṣasas began to afflict people—especially those engaged in spiritual practices like japa and sādhana.

It also mentions that Baṭuka was conceived by the Tārā and Kālī specifically for the destruction of these beings and to favor devotees.

Once Śiva assumed the form of Baṭuka, these malevolent spirits ceased to cause suffering. Many of these beings also took the form of dogs to serve and attend to him.


NAMA 101

ॐ कामिने नमः 
oṃ kāmine namaḥ 

Meaning:

Salutations to the One whose desire is Absolute Creative Will (Icchā-śakti).

Remarks:

While the term Kāmin (from the root kam, “to desire”) often denotes one bound by worldly passion, its application to Bhairava transforms it into a title of Absolute Will.

In this context, kāma is understood as satyasaṅkalpa—an unfailing, self-effective resolve. This is the Spanda, the primordial impulse by which the cosmos is projected and withdrawn.

For humans, kāma appears as a compulsive mental impulse; in the Supreme, it is pure creative will. Thus, to call Bhairava Kāmin is to affirm that he has complete mastery over kāma and is its very source and wielder.

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1 month ago | [YT] | 1,613

Rajarshi Nandy

FAQs on the latest Kamakhya Sadhana video for Debt Relief, Health and Protection:


1. Gurudev, can we do this sadhana along with Friday-Sadhana of Batuk Bhairav ​​Sahasranamam as suggested in Lunar Eclipse 2026 video?

Ans: Yes it can be done together since different days.

2. Sir, can this be done along with 16 thursdays maa tara sadhana?

Ans: Yes

3. If I start Tuesday sadhana..rest of days can I continue my regular chant with diya and flower which I was doing...please guide Guruji

Ans: Yes other days normal Nitya Sadhana can be done no problem

4. Respected sir, now I am doing durga sadhana n 32 names if durga, as soon as I finish my puja severe quarrel at home with my son

Ans: Sometimes Sadhana clears pending karmas don't worry too much and pray to Maa Durga to calm things down.

5. I had a question sry i am starting it from this tuesday so had to ask ..should i put the paper with intention written on it every tuesday same or should i use new paper every tuesday and write the same but fresh intention so 1 paper or 12 papers for 12 tuesdays ?and during visarjana time should i do visarjana of matas photo, or should it be kept home only.

Ans: Just write it first time once and that one prayer has to continue for 12 Tuesdays no need to write every day keep the same paper every Tuesday. Make sure no one reads it. During Visarjan keep the photo rest all else can be done Visarjan of.

6. Rajarshi sir.. Do we have to do this saadhana on Tuesday mornings or in the evenings

Ans: Day time is better

7. Is there any travel restriction during this Sadhana?

Ans: No specific travel restrictions but if the Tuesdays can be done in the same house every Tuesday it produces better results.

8. Do we have to use a new red cloth every Tuesday?Or reuse the same cloth ?

Ans : Re-use the same cloth and do Visarjan after 12th Tuesday

9. Does visarjan need to be done of the photo of Maa Kamakhya as well after the sadhana?

Ans: No, you can keep the photo.

10. Do we have to read dhyanam in stotra all times or can read only once and then continue with Stotra

Ans: Dhyanam first time.

11. Can we keep a photo of Maa kamakhya and later, after pooja, wrap it in a piece of cloth and
store it?? (to be used again on next tuesday). Because there is no space left in my home mandir for adding even a small photo.

Ans : Yes you can do that

12.Can this Sadhana be done for spiritual obstacles too?

Ans: Yes you can do it.

13. Here in the Netherlands, we are not allowed to throw anything into the water because we get a fine.That is forbidden in our country.What are people like us supposed to do then?

Ans: Store it somewhere and later when you come to India then do Visarjan.

14. What time do we sit for this sadhana? is it at sandhyakaal or anytime is good? Also if we ar doing the sadhana in the evening after sunset, can we break the fast and then do the sadhana or we break fast post sadhana? this is a long ritual so can we break the 108 count between morning and evening?

Ans: Fast is broken after Sadhana is done, sunset is over. Day time is best. Early morning is very good. Evening is also fine if other times are not possible.

15. Can this be done just as a general devotional Sadhana or is it specifically to alleviate problems? For people who are not really used to doing poojas what is a simple Naivedyam that can be offered on the mandala? Also can we use a tealight/candle or must it be a diya if we are doing the Pooja? Why specifically must it be done for 12 days?

Ans: Anyone can do this also as a devotional practice for Maa Kamakhya.


Video link pinned in comments.

1 month ago | [YT] | 505