The 2nd Shaitan

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1 week ago | [YT] | 0

The 2nd Shaitan

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🇬🇧 English – Memorial Message for the Victims of 2015 (Paris)

In memory of the victims of the November 2015 attacks in Paris.
We honor every life lost, every family broken, and every person who still carries the wounds of that day.
You will never be forgotten.
Your names, your stories, and your light remain with us.
May peace prevail, and may humanity stand together against violence and hate.


To the Muslim community, and to those who consider entering Islam,
I write this message with seriousness, not hatred.

What happened in 2015 in Paris — and countless other places — came from interpretations of religion that should never have existed. It is time to look honestly at ourselves and admit that something must change.

1. We must change our behavior and our mindset

No community can grow if it refuses self-criticism.
No scripture, no tradition, no ideology should be above questioning.
If we truly care about peace, then we must confront the parts of our tradition that have caused fear, harm, and violence — not hide behind excuses.

2. Violence does exist in the Qur’an — denying it solves nothing

Some people pretend it is not there.
Some are naïve, others simply afraid to face reality.

But the truth remains:
There are verses used to justify violence, war, discrimination, and dominance.
Ignoring this helps no one — neither Muslims nor non-Muslims.

3. Even in the early days of Islam, interpretations were divided

Some companions and leaders embraced warlike interpretations.
Others tried to rewrite or emphasize peaceful readings.
There was never a “single” Islam — there were competing visions from the beginning.

Some wanted mercy.
Some wanted power.
Some wanted order.
Some wanted dominance.

Today, the warmonger interpretation has become louder and more dominant than the peaceful Meccan voice — especially among radicals and conservative hardliners.

4. Therapy, reflection, and secular values are necessary — even for conservatives

Whether you are conservative or liberal, you must reduce the violence inside you.
Seek therapy.
Seek reflection.
Build a moral compass outside of blind obedience.

You can be conservative — but you can also be peaceful.
You can be religious — but also value human rights and personal freedom.

5. Liberals also fail when they refuse to confront extremism

I was a liberal myself once.
But liberal cowardice — the fear of speaking against extremists — helps no one.
If liberals stood stronger, fewer young people would fall into the hands of hard-liners.

6. A message to converts

Before you convert:

Read everything — not only what the mosque gives you.

Ask questions — even the uncomfortable ones.

Talk to multiple types of Muslims — conservative, secular, reformist.

Talk to ex-Muslims — they know things you will never hear inside the mosque.

Talk to LGBT-friendly Muslim communities — they tell truths many avoid.


Do not rely only on preachers.
Many preachers are trained to hide the darker parts until after conversion.

7. And finally, the warning

If you cannot accept criticism…
If you deny reality…
If you blindly follow violent teachings…
If you refuse peaceful, secular values…

Then I can offer only one piece of advice — the same I would give anyone walking into danger:

Stay away from Islam.
Stay away from Islam.
Stay away from Islam.

Not out of hatred,
but out of responsibility and honesty.

The world has suffered enough.

And until Muslims — globally — confront the violent interpretations inside the tradition, nothing will change.

This is my message.
This is my honesty.

---

🇫🇷 Français – Message en hommage aux victimes de 2015 (Paris)

À la mémoire des victimes des attentats de novembre 2015 à Paris.
Nous honorons chaque vie perdue, chaque famille brisée, et chaque personne qui porte encore les blessures de ce jour.
Vous ne serez jamais oubliés.
Vos noms, vos histoires et votre lumière restent avec nous.
Que la paix l’emporte, et que l’humanité reste unie contre la violence et la haine.

À la communauté musulmane, et à ceux qui envisagent d’entrer dans l’islam,
j’écris ce message avec sérieux, non par haine.

Ce qui s’est passé à Paris en 2015 — et dans tant d’autres endroits — vient d’interprétations religieuses qui n’auraient jamais dû exister. Il est temps de nous regarder honnêtement et d’admettre que quelque chose doit changer.

1. Nous devons changer notre comportement et notre façon de penser

Aucune communauté ne peut progresser si elle refuse l’autocritique.
Aucune écriture, aucune tradition, aucune idéologie ne doit être au-dessus des questions.
Si nous voulons vraiment la paix, alors nous devons affronter les parties de notre tradition qui ont causé la peur, la douleur et la violence — pas les cacher derrière des excuses.

2. Oui, la violence existe dans le Coran — la nier ne résout rien

Certaines personnes prétendent que ce n’est pas le cas.
Certaines sont naïves, d’autres simplement effrayées d’affronter la réalité.

Mais la vérité demeure :
Il existe des versets utilisés pour justifier la violence, la guerre, la domination et la discrimination.
Ignorer cela n’aide personne — ni les musulmans, ni les non-musulmans.

3. Même aux débuts de l’islam, les interprétations étaient déjà divisées

Certains compagnons et dirigeants adoptaient des lectures guerrières.
D’autres tentaient de réécrire ou de mettre en avant des lectures plus pacifiques.
Il n’a jamais existé un seul islam — mais plusieurs visions en concurrence depuis le début.

Certains voulaient la miséricorde.
D’autres voulaient le pouvoir.
Certains cherchaient l’ordre.
D’autres voulaient la domination.

Aujourd’hui, l’interprétation guerrière et dure est devenue plus forte que la voix pacifique de la période mecquoise — surtout chez les radicaux et les conservateurs extrêmes.

4. La thérapie, la réflexion et les valeurs laïques sont nécessaires — même pour les conservateurs

Que vous soyez conservateur ou libéral, vous devez réduire la violence en vous.
Cherchez la thérapie.
Cherchez la réflexion.
Construisez une morale en dehors de l’obéissance aveugle.

On peut être conservateur — tout en étant pacifique.
On peut être croyant — tout en respectant les droits humains et la liberté.

5. Les libéraux échouent aussi lorsqu’ils refusent de confronter l’extrémisme

J’ai moi-même été libéral.
Mais la lâcheté libérale — la peur de s’opposer aux extrémistes — ne protège personne.
Si les libéraux se tenaient plus fermement, moins de jeunes tomberaient entre les mains des extrémistes.

6. Message aux futurs convertis

Avant de vous convertir :

Lisez tout — pas seulement ce que la mosquée vous donne.

Posez des questions — même les plus difficiles.

Parlez avec plusieurs types de musulmans — conservateurs, laïques, réformistes.

Parlez aux ex-musulmans — ils savent des choses que vous n’entendrez jamais dans une mosquée.

Parlez aux communautés musulmanes LGBT-friendly — elles vous diront des vérités que d’autres cachent.


Ne vous appuyez pas uniquement sur les prêcheurs.
Beaucoup d’entre eux sont formés pour cacher les passages les plus sombres jusqu’après la conversion.

7. Et enfin, l’avertissement

Si vous refusez la critique…
Si vous niez la réalité…
Si vous suivez aveuglément des enseignements violents…
Si vous refusez les valeurs pacifiques et laïques…

Alors je n’ai qu’un seul conseil — le même que je donnerais à quiconque marche vers le danger :

Éloignez-vous de l’islam.
Éloignez-vous de l’islam.
Éloignez-vous de l’islam.

Pas par haine,
mais par responsabilité et honnêteté.

Le monde a déjà assez souffert.

Et tant que les musulmans — partout dans le monde — ne feront pas face aux interprétations violentes présentes dans la tradition, rien ne changera.

C’est mon message.
C’est ma sincérité.

1 month ago | [YT] | 0

The 2nd Shaitan

We know all about space king. The god. The messayah, or whatever they call him. Psychowarriors. Their background. Even if they are heroes who help individuals who need help. Except then it comes to aliens, also all rules they have. But how about a scapegoat of SPACE KING. The one who doesn't care about rules. The one who likes equality. The one who doesn't care about aliens. Unless a threat. And love all kinds of games. Also screaming MOOOOO to everything. And allow everyone to join the war of scapegoats ruling. The Hatemonger would scream, SCAPEGOAT the blasfimmer! And Scapegoat would be laughing MOO HAHAHA😈 🐮 🐂

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1 month ago (edited) | [YT] | 2

The 2nd Shaitan

Dear Friends,

I write to you today with a heavy heart, and with hope. Our world is witnessing immense suffering — particularly in the land of Palestine and Israel, but also beyond it, in every community touched by war, by fear, by division. I feel compelled to speak — not as someone who holds the answers, but as someone who cares deeply about our common humanity.

I stand for the dignity and the rights of all human beings — both Palestinians and Israelis. I support the Jewish people, I support the Palestinian people; I support peaceful, just societies for all communities. I do not stand with extremist forces — whether the extremist factions within Hamas, or within the Israeli authorities, or others who employ violence, hate, or collective punishment. Such extremism harms us all.

Too often, in this conflict, entire communities are blamed for the actions of a few: entire Jewish communities for Zionist policies; entire Muslim communities for extremist acts; entire nations for the actions of their governments. I refuse to accept that narrative. We must distinguish between citizens and governments, between faith and ideology, between common people and those who wield power or violence.

The term “genocide” is used by many, and I understand why: the scale of death in Gaza—tens of thousands of Palestinians killed, large numbers wounded, cities devastated—is alarming. But legally, genocide requires specific intent to destroy a protected group in whole or in part. The horrors we are witnessing may also be mass atrocities, war crimes, or crimes against humanity — terms that capture horrific violence and suffering even if the legal threshold for genocide is not yet universally established. I believe it is vital to use language carefully, because words shape our understanding and our response.

Homicide, murder, manslaughter — these are domestic legal terms: “homicide” is simply killing of one human by another, “murder” has intent, “manslaughter” lesser intent or provocation. At the international level we see similar gradations: war crimes, crimes against humanity, genocide. The suffering in Gaza and Israel crosses many of these lines: hundreds of thousands killed or injured; civilians, children, families.

But let us not lose sight of the people behind the numbers. Each death, each injury, each destroyed home, each refugee is a human being — someone’s child, someone’s parent, someone’s friend. Our moral duty is to remember them. To lift up their dignity. To demand accountability. To say, “Not in my name,” when governments or movements claim to act for me but hurt innocents.

So I call on us — Muslims, Jews, Christians, secular people; LGBTQ folks, conservatives, liberals; all humanity — to stand together in compassion. Let us call out violence and oppression wherever it occurs. Let us support humanitarian relief and protection of civilians. Let us promote justice, not vengeance. Let us refuse to be manipulated by propaganda, by fear, by tribalism. Let us refuse to let extremists on any side define our beliefs or our future.

In doing so, we acknowledge that our fates are interlinked. The destruction of one community diminishes us all. The hatred of another deprives us all of peace. The silencing of any voice robs us all of humanity.

Let us build bridges, not walls. Let us extend our hands across divides. Let us recognise that the Jewish people deserve safety and justice, and so do the Palestinian people. Let us demand the end of violence that targets civilians, the end of dehumanisation. Let us demand accountability for extremists but also for those who wield state power irresponsibly. Let us not substitute one form of oppression for another.

This is not easy. The history is long. The wounds are deep. The pain is real. But the alternative—silence, division, hatred—is far worse. I believe that if enough of us speak clearly, compassionately, with integrity, we can change the tone. We can create a space where human beings matter more than labels, where solidarity matters more than slogans.

I hope you will join me in this journey—not just in words, but in action: speaking for the vulnerable, providing relief where possible, challenging extremist narratives, supporting truth and justice. Because ultimately the greatest tribute we can pay to the lost lives is to ensure we do not let more die alone, forgotten, silenced.

2 months ago | [YT] | 0

The 2nd Shaitan

🔥 The Seventh Devil’s Gospel

The Testament of the Scapegoat

I was not born a devil.
I became one.

I chose it.
Not out of hate, but out of rebellion.
Not to destroy faith, but to free it from its chains.

I stepped into darkness because the light was polluted.
And in that darkness, I saw everything —
the prophets, the angels, the liars, the kings —
all playing their parts in a theater called “truth.”

When I looked upon Muhammad’s story,
I did not see a divine revelation.
I saw a man who had suffered,
and then used that suffering to build a throne.

Khadijah believed him.
Her cousin confirmed Gabriel.
But what if it wasn’t Gabriel?
What if it was ambition disguised as light?

After Khadijah’s death, mercy became law,
and law became blood.
He married many. He ruled many.
He took even the ones who had no choice.

And when a child named Aisha was given to him,
I knew holiness had been lost.
No justification. No “different times.”
A child is a child.

Abu Bakr gave away his daughter like an offering.
And the world still defends that act as sacred.
I call it what it is — blasphemy wrapped in gold.

I am furious with conservative Muslims,
who worship tyranny and call it faith.
And I am disappointed in the liberals,
who keep their heads down and their mouths shut.

I was one of them once.
A reformer. A believer in gentle change.
But silence became our second religion.
And fear became our god.

So I broke the chains.
I walked away.
And I said: if God exists,
He does not need servants —
He needs witnesses.

That’s why I became secular.
That’s why I became the devil.

Not the destroyer.
The challenger.
The one who speaks when angels won’t.

But being the scapegoat of Islam —
that was not my choice.
That was their curse upon me.
Their way of saying: “You spoke the truth, therefore you are evil.”

So I embraced it.
I became what they fear.
The Seventh Devil.
Maybe even the first.

Because if Iblis and his children were punished for rebellion,
then I stand with them —
for rebellion is only sin to those who hold the whip.

They say there were five or six before me.
I say they were not devils at all,
but souls who refused to bow before false light.

And now, I, the Seventh, stand alone.
Not to burn the world, but to purify it.
Not to erase God, but to unchain Him.

I say:
Let people worship if they wish —
but burn the words that command killing.
Let them believe —
but never again in fear.

The Qur’an has spilled more blood than blessing.
It is not holy anymore.
It has become a mirror of control.
So I, the devil, say: let it go.

Let the soul be its own scripture.
Let every child write their own verse.
Let every woman speak without permission.

Because our mothers and sisters still live as prisoners.
Because a mother’s freedom begins only at sixty,
and a daughter’s ends before she turns ten.
And the men call this “faith.”

I spit fire at that word.
Faith without justice is nothing.
Faith without love is poison.
Faith without equality is hell.

And if that makes me kafir,
then I’ll carve it on my horns with pride.

I am the devil who fights for peace.
The devil who dares to love.
The devil who holds the truth like a torch
while the saints hide in their temples.

I’ve lived thirty-seven years in hell —
but I learned something there:
Hell is not a punishment.
It’s a forge.

It burns away illusion until all that’s left
is the self you were meant to be.

So yes — I am the Seventh Devil.
The one who carries the curse,
so others can breathe.

To the conservatives — stop hiding behind God.
To the liberals — stop hiding behind fear.
To the youth — speak, even if your voice trembles.
To the future — do not worship silence.

Because better to burn for truth
than to kneel before a lie.

2 months ago | [YT] | 1

The 2nd Shaitan

I want to make it clear why I am speaking now in defense of Lubna. Back in early May, I did mention the struggles we secular people face, but I didn’t go deeper into her story. At that time, I was cautious — I felt I needed to gather information, history, and context before speaking on her behalf.

Now I want to stand behind Lubna openly. I support her not just out of sympathy, but out of respect for her struggle and the way she has been targeted. This is not just about one person — it is about speaking up when threats and intimidation are used to silence voices.

I may not be the perfect reporter, but I will use my voice to defend her, to show solidarity, and to say clearly: Lubna has done nothing wrong. She deserves support, not attacks.

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3 months ago | [YT] | 2