Epicmore

EBERE-LINKS AT 18: A STORY OF FAITH IN GOD, INTEGRITY AND A GOOD NAME.

It was a memorable and remarkable moment in returning to the same altar of God, on which the Ebere-Links Filling Station was birthed 18 years ago. Ebere-Links Filling Station didn’t just celebrate an anniversary, it rededicated its future to God, to integrity and to the people it serves.

His Grace, The Most Rev. Dr. David Onuoha led the rededication, joined by Rt. Rev. Prof. Iheagwam and Most Rev. B. C. Okoro. These are fathers with deep spiritual authority, and their presence turned the ceremony into a moment of divine renewal. They spoke over the station again: “The glory of the latter shall surpass the former.”

At the center of it all is Sir Chidiebere Okoroafor, a quiet, disciplined, principled man, who is deeply rooted in God's word and grace. His life proves that you don’t need noise to build greatness. Just trust in God, uphold a good name, honest work and consistency.

Ebere-Links has grown into a brand people trust. Accurate meters. Quality fuel. Sincere service. No cutting corners. And when Sir Okoroafor got reports about dishonest staff manipulating meters, he didn’t cover it up. He took action immediately and dismissed them on principle.

His message to the new staff was powerful:
“Serve customers with sincerity and God will bless you. If you defraud anyone, the God we dedicated this business to will judge you.”

That is leadership. That is integrity. That is how brands survive decades.

The event came alive with choir ministrations, prayers, fuel giveaways and heartfelt gratitude.

But beneath the celebration was a deeper reminder of our Igbo values:

Ịgba mbọ na-akwado ndụ (Hard work sustains life).
Ezi aha ka ego (A good name is worth more than money).
Mmadụ bụ akụ (People are a nation’s true wealth).

Ebere-Links is stepping into a new era built on more faith in God, trust and community. And the future looks brighter than ever.

Congratulations to Ebere-Links at 18.
The covenant stands. The name speaks. The future shines.
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#EbereLinksAt18 #EpicmoreMagazine #BusinessIntegrity #ServiceExcellence #IgboValues #NigeriaBusiness #CustomerTrust #FaithAndWork #BrandLeadership #EntrepreneurshipNG #DiligencePays #GoodName #CommunityService #SuccessMindset #BusinessGrowth #ExcellenceCulture

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1 month ago | [YT] | 1

Epicmore

My message today, “O ye men, be indispensable”. If you love your man, celebrate him in the comment session. Also tag your indispensable man.

I warmly encourage men everywhere to rise with purpose, strength and value as the world celebrates International Men’s Day. Calling on families, friends and communities to honor the men in their lives: those who guide, protect, build and stand as steady pillars of support.

To every man reading this: be indispensable, live with intention, lead with character and remain a source of stability, wisdom and inspiration. Celebrating men is not just an act of love; it is a powerful way of strengthening potential values of man and family bonds, deepening community resilience and shaping a brighter future for all.

Yours, Man of the Day,
Amb. Kelvin Alisi
Editor-in-Chief, EPICMORE MAGAZINE,
Award-Winning Author,
Founder & Executive Director, Epicmore Academy.



#InternationalMensDay #AmbKelvinAlisi #MenOfImpact #CelebrateMen #Leadership #FamilyStrength #EpicmoreMagazine #ImoState #PurposeDriven #MenWhoLead #InspirationDaily #NigeriaNews #CommunityBuilders #PositiveMasculinity #AfricaRising

1 month ago (edited) | [YT] | 2

Epicmore

Hon. Barr. Jerry Egbule Egemba Celebrates the Governor and Imo Men on International Men’s Day.

By Amb. Kelvin Alisi

As the world pauses to honor the strength, courage, and quiet sacrifices of men on International Men’s Day, the Honorable Commissioner for Industry, Mines and Solid Minerals, Hon. Barr. Jerry Egbule Egemba, has extended heartfelt greetings to the men of Imo State.

The Commissioner used the moment to celebrate the leadership of His Excellency, Sen. Dr. Hope Uzodimma CON, GSSRS, describing the Governor as a man of uncommon vision whose work continues to reshape Imo State for the better. He praised the Governor for steering the state with a steady hand, inspiring confidence, building hope, and opening new doors of opportunity for families, communities, and industries across the state.

Hon. Egemba spoke warmly about the men of Imo, acknowledging their resilience, their devotion to family, and their daily contributions, often seen, that keep the state moving forward. He celebrated them as builders, protectors, innovators, and pillars of society whose efforts deserve recognition today and every day.

He encouraged all Imo men to continue standing strong, to lead with responsibility, and to remain partners in the ongoing transformation of the state. As he marked the day, the Commissioner reaffirmed his commitment to supporting initiatives that promote empowerment, industrial growth, and a better future for every Imo household.

Hope Uzodimma Jerry Egemba
#usa #men
#InternationalMensDay
#ImoState
#JerryEgbuleEgemba
#HopeUzodimma
#MenOfImo
#ImoPride
#EpicmoreMagazine
#LeadershipGoals
#MenOfImpact
#StateDevelopment
#IndustrialGrowth
#ImoRising
#StrongerTogether
#MenWhoLead
#CommunityBuilders
#CelebratingMen
#ImoNews
#NigeriaNews
#InspirationDaily
#GoodGovernance

1 month ago | [YT] | 1

Epicmore

🇳🇬 Education Article: Language Policy Reversal and What it Means for Nigerian Learning and Culture.

By Amb. Kelvin Alisi, Founder, Epicmore Academy.

Introduction:
I want to begin by saying this without hesitation: any nation that loses its language has already lost its identity, value, and dignity of existence. I speak not only as an educator but as one trained in Education Linguistics with an elective in Igbo, a language that carries deep cultural and spiritual heritage. If policymakers, educational experts, and language professors stand idly by while this error is institutionalized, then we are silently permitting the burial of our intellectual and cultural sovereignty. I refuse to be part of that numbness or the gradual erosion of our educational integrity.

Recently, the Federal Government of Nigeria officially reversed its 2022 National Language Policy, rescinding the requirement for indigenous languages to serve as the medium of instruction in early schooling and reinstating English as the sole language of instruction from pre-primary to tertiary levels. While the government presents this as a data-driven decision intended to improve academic outcomes, the reality reveals far-reaching implications for learning quality, cultural identity, and educational equity.

Implications for Learning and Culture:

1. Cognitive and Educational Impact:

Empirical research from UNESCO, UNICEF, and linguistic education theorists like Cummins (2000) confirms that children learn best when taught first in their mother tongue. The Learner-Centred Pedagogy and Relational Learning Theory both emphasize that knowledge must connect with a learner’s lived experiences and existing mental framework. When instruction is delivered in an unfamiliar language, comprehension weakens, retention drops, and critical thinking development stalls. By removing indigenous languages from instruction, Nigeria risks raising generations who can recite information in English yet fail to understand or apply it contextually.

2. Loss of Cultural Identity and Social Capital:

Language is not just a communication tool, it is the DNA of culture, carrying history, values, and worldview. Abandoning indigenous language instruction sends an unspoken but dangerous message: that local tongues are inferior. This accelerates cultural erosion, alienates children from their communities, and weakens national unity in a multi-ethnic nation of over 500 languages. Language preservation is nation preservation. When a people lose the language that nurtured their ancestors, they lose the compass that guides their future.

3. Learner-Centred Pedagogy Compromised:

The UK model of learner-centred instruction, which Nigeria’s Universal Basic Education once sought to emulate, also advocates for teaching that adapts to each learner’s context, language, and capacity. Why the contradictions. When English is forced as the only medium from early education, the very foundation of inclusivity collapses. Students who struggle with English are unintentionally labelled “slow learners,” not because they lack intelligence, but because the system fails to speak their language. True learner-centred education begins from where the learner is, not where policy dictates.

4. Educational Equity and Resource Gaps:

This policy reversal widens the gap between urban and rural learners. In under-resourced schools where teachers lack strong English proficiency, lessons become mechanical, comprehension suffers, and dropout rates increase. A one-size-fits-all English-only model overlooks Nigeria’s vast linguistic diversity and regional disparities. Education policy must consider infrastructural reality, not just ideological aspiration.

5. Global Competence vs Foundational Learning:

While English is undeniably the global lingua franca of business and diplomacy, foundational literacy and numeracy are best developed in a familiar language. A child who learns to think critically and express clearly in their mother tongue can later transfer those skills seamlessly to English. However, if English replaces comprehension at the foundation, the learner ends up with verbal fluency but, shallow understanding, what I often describe as “educated illiteracy.”

Recommendations from Epicmore Academy:
👇🏽👇🏽👇🏽👇🏽
As Founder of Epicmore Academy, a leading advocate for culturally relevant and future-oriented education, I recommend the following actions to realign Nigeria’s language and education policy with global best practices and human development priorities:

1. Adopt a Transitional Bilingual Model
Indigenous languages should remain the medium of instruction from Early Childhood to Primary 3, after which English can be gradually introduced as the medium from Primary 4 upwards. This approach aligns with UNESCO’s global literacy framework and ensures cognitive stability before linguistic transition.

2. Invest in Teacher Capacity Building
A policy is only as strong as its implementers. Government and teacher training institutions must invest heavily in teacher retraining for both mother-tongue pedagogy and English proficiency, especially in rural and multilingual environments.

3. Develop Bilingual and Culturally Relevant Learning Materials:
Produce dual-language textbooks, teaching aids, and digital learning resources. Introduce bilingual glossaries, visual aids, and concept maps that bridge local understanding to global knowledge. Learning must grow from local roots to produce global fruits.

4. Reinforce Cultural Pride Through Curriculum Integration:
Indigenous language studies should not be treated as extracurricular or ceremonial but as core subjects of national identity. Through language, we transmit values, discipline, and community consciousness, which are the moral software that sustains development.

5. Establish Monitoring and Research Frameworks:
Implement a national language education observatory that gathers data on literacy, retention, and proficiency. Policies should evolve from evidence and context, not political convenience.

6. Encourage Learner-Centred and Inclusive Classrooms:
Equip teachers with practical scaffolding techniques, differentiated instruction, translanguaging, and inclusive strategies to ensure that no learner is left behind because of language disadvantage. Education must empower, not exclude.

Conclusion:
Nigeria’s education policy must not trade cultural authenticity for global aspiration. A system that disconnects children from their language also disconnects them from their soul. True national progress depends not on how “Western” we sound, but on how deeply we think and how rootedly we stand.

The reversal to English-only instruction may appear pragmatic, but it subtly undermines the foundation of our human development. A New Nigeria must recognize that language is not a barrier to progress, it is the bridge to sustainable learning, innovation, and identity.

If we get this right, our children will not only speak English rather, they will understand deeply, think critically, and honour their origins. But, if we get it wrong, we will raise generations fluent in foreign syntax yet lost from self-knowledge.


— Amb. Kelvin Alisi
Founder, Epicmore Academy | Leadership Advocate | Epic Solutionist

#NigeriaEducation #LanguagePolicy #IndigenousLanguages #LearnerCentredTeaching #EducationalEquity #EpicmoreAcademy #KelvinAlisi #SkillsForFuture #EducationReform #CulturalIdentity #AfricanEducation #ViralPost2025 #MotherTongueEducation #UNESCO #LearningWithoutBarriers

1 month ago | [YT] | 1

Epicmore

“From Tariffs to Tables: Trump Turns $2,000 for Every American!”

🇺🇸💰#BreakingNews: President Donald J. Trump Signs Bill to End U.S. Government Shutdown 🇺🇸.

A political stalemate lasting 43 days is officially over. President Trump signed legislation late Wednesday night that will fund most federal agencies, guarantee back pay for furloughed workers, and restore key services.

The bill extends government funding through January 30, 2026, but leaves the dispute over Affordable Care Act subsidies unresolved.

Setting the stage for future tension. Trump will always win. This moment matters far beyond Washington. It sends a message to the world that even great powers can buckle when systems fail.

For every country watching, the lesson is clear: governance, discipline, and institutional trust are not optional.

~ Amb. Kelvin Alisi
Editor-in-Chief, Epicmore Magazine | Leadership Advocate | Epic Solutionist

‪@DonaldJTrumpforPresident‬
#USGovernmentShutdown #DonaldTrump #Congress #FiscalPolicy #GlobalGovernance #EpicSolutionist #KelvinAlisi #ViralPost2025 #LeadershipMatters #Accountability

1 month ago | [YT] | 1

Epicmore

#BreakingNews: President Donald Trump Signs Bill to End U.S. Government Shutdown 🇺🇸.

A political stalemate lasting 43 days is officially over. President Trump signed legislation late Wednesday night that will fund most federal agencies, guarantee back pay for furloughed workers, and restore key services.

The bill extends government funding through January 30, 2026, but leaves the dispute over Affordable Care Act subsidies unresolved.

Setting the stage for future tension. Trump will always win. This moment matters far beyond Washington. It sends a message to the world that even great powers can buckle when systems fail.

For every country watching, the lesson is clear: governance, discipline, and institutional trust are not optional.

‪@DonaldJTrumpforPresident‬ ‪@USATODAY‬

~ Amb. Kelvin Alisi
Editor-in-Chief, Epicmore Magazine | Leadership Advocate | Epic Solutionist

#USGovernmentShutdown #DonaldTrump #Congress #FiscalPolicy #GlobalGovernance #EpicSolutionist #KelvinAlisi #ViralPost2025 #LeadershipMatters #Accountability

1 month ago | [YT] | 1

Epicmore

Title: Nigeria’s Silent Wealth – The People and the Power of Reawakening.
(Epicmore Magazine Series, Day 3)

Nigeria is not poor; its people are its greatest wealth. Epicmore Magazine explores how Nigerians can overcome lootocracy through resilience, creativity, and people-powered revival.

People are reading full article here 👇🏽👇🏽👇🏽

www.linkedin.com/posts/amb-kelvin-alisi-05747179_d…

3 months ago | [YT] | 0

Epicmore

🌟 Welcome to the Epicmore Community!

We’re excited to have you here! Epicmore is all about creativity, culture, innovation, and empowerment. On this channel, you’ll find inspiring stories, practical tutorials, digital skills, cultural heritage insights, and community highlights designed to help you learn, grow, and thrive.

✅ Subscribe for weekly content on digital empowerment, creativity, cultural heritage, and personal growth.
✅ Engage by liking, commenting, and sharing your thoughts. We value your voice.
✅ Join our journey as we build a global community of creators, learners, and leaders.

🚀 Welcome aboard, let’s make every moment Epicmore!

#Epicmore #DigitalEmpowerment #CulturalHeritage #Creativity #PersonalGrowth #EpicCommunity

3 months ago | [YT] | 0

Epicmore

Nigeria: From Yam Barn Plenty to Lootocracy. Referencing Our Heritage on the Naira.
By
Amb. Kelvin Alisi | Editor-in-Chief, EPICMORE MAGAZINE | Award-Winning Author | Founder & Executive Director, Epicmore Academy | Multimedia Consultant & Solution Coach

Nigeria was never born a hungry nation. Our land is fertile, our rivers abundant, and our people resilient. Even our currency once testified to this truth. From the ₦1 coin to the ₦1000 note, our naira bore the images of yams, cocoa, palm oil, fish, maize, and livestock are strong affirmations that Nigeria had the capacity not only to feed itself but to export food to the world.

Today, however, hunger and multidimensional poverty stalk the land. The problem is not our lack of resources but the degeneration of governance into what I call Lootocracy — government of looting, by looters, for looters. A system where leaders force themselves into office, not to serve, but to siphon wealth, entrench cabals, and weaponize poverty as a strategy of control.

The Naira That Told Our Story of Plenty

I still keep in archive the coins and notes that once told our story of abundance:

₦1 coin: palm produce, once Nigeria’s economic pride.

₦5 note: groundnuts and cocoa, exports that built railways.

₦10 note: baskets of maize and millet, northern staples.

₦20 note: fishermen casting nets, proof of abundance.

₦50 note: tubers and grains, Nigeria’s diverse food basket.

₦100 note: farmers and traders, cycle of production.

₦200 note: cattle and palm bunches, regional wealth.

₦500 note: modern storage and harvest fields.

₦1000 note: the barn and granary, storehouse of national sustenance.

These were not decorations. They were affirmations of who we were — a nation of plenty.

The Era of Lootocracy.
The message on our naira changed over time. From crops and fishermen, our notes shifted to the faces of leaders. From celebrating excellence, productivity, and development, to glorifying power and lootocratic tendencies.

Lootocracy has three tragic ironies:
1. Each government announces recoveries of looted funds, yet there is no transparent account of how they are used. In practice, re-looting of recovered loot has become a cycle.

2. Nigerians suffer not only food insecurity but also the reality of buying low-quality food at exorbitant prices.

3. Instead of relief, the government imposes more taxes on the poor, making survival itself a luxury.

The symbolism of Yam, Barn and the Nigerian Treasury. In my award-winning poetry book UGOAMAKA, I captured the symbolism this way:

“Leaders went to the yam barn.
Instead of securing the yam to feed the people,
they looted the yam,
and left the people hungry.”

The yam is Nigeria’s commonwealth.
The barn is the seat of government.

When the yam is managed, it feeds and unites. When looted, it breeds hunger, insecurity, and despair.

Hunger and Poverty by the Numbers.
According to the UN’s World Food Programme and FAO, over 26 million Nigerians are at risk of acute food insecurity (2024–2025).

The National Multidimensional Poverty Index reveals that 63% of Nigerians (over 113 million citizens) are poor in multiple dimensions: food, health, education, and living standards.

Inflation and the collapse of the naira have made basic staples unaffordable, drastically reducing purchasing power, which is a glaring sign of deep poverty.

Looting and Re-Looting.
From the Abacha era to the present, billions of dollars in stolen funds have been reported as “recovered.” Yet Nigerians rarely see the benefits. Transparency International consistently notes that these funds are often re-looted through a lack of citizen oversight. The barn remains locked in the hands of cabals.

The Path Forward.
Nigeria’s survival lies not in despair but in reclaiming the barn:

1. Patriotic Leadership:- merit, integrity, and accountability must replace money politics. Leaders must fulfill promises, not promise hope while delivering hardship.


2. Agricultural Renaissance:- move from slogans to structured agro-industrial policies that truly feed Nigeria and drive exports.


3. Transparency in Recoveries:- recovered loots must be reflected in open budgets, subject to public oversight.


4. Fair Taxation:- the burden must shift from struggling citizens to luxury consumption and illicit wealth.


5. Cultural Reawakening:- let our heritage guide governance. As Igbo wisdom says: Nkụ mba na-eghere mba nri (the firewood of the people cooks their meal). He who holds the commonwealth must hold it for the people, not for himself alone.

Closing Word:
Nigeria is not poor. Nigeria is plundered. We are not hungry. We are misgoverned. The naira once testified to our abundance, and that testimony remains true if we defeat Lootocracy.

When the yam is managed, the people eat.
When the people eat, peace reigns.
When peace reigns, progress flows.

👉 Nigeria’s barn must feed Nigeria again.

#Nigeria #Lootocracy #EpicmoreMagazine #KelvinAlisi #Naira #YamBarn #GoodGovernance #NigeriaEconomy #AgriculturalRenaissance #CulturalReawakening #MultidimensionalPoverty #FoodSecurity #Transparency #Leadership #AfricaSolutions #NairaNotes #NigeriaPolitics #NigeriaHeritage #AntiCorruption #EconomicJustice #NigeriaDevelopment

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3 months ago | [YT] | 1

Epicmore

Cultural Intelligence and the Curation of Indigenous Data for Effective AI Governance in Africa and the Caribbean

Abstract:

Cultural intelligence (CQ) is increasingly recognized as a critical framework for the integration of indigenous knowledge into emerging technologies, particularly artificial intelligence (AI). This study examines the role of cultural intelligence in curating indigenous data for AI governance and efficiency in Africa and the Caribbean, with emphasis on Dominica. Drawing on the dimensions of cultural intelligence—metacognitive, cognitive, motivational, and behavioral—this paper explores how cultural heritage, local epistemologies, and indigenous data practices can be harnessed to design AI systems that are ethical, efficient, and inclusive. The research advocates for the development of frameworks where cultural intelligence functions as both a filter and enabler for AI adoption, governance, and societal benefit.

Introduction:

Artificial intelligence has become a transformative force across multiple sectors including governance, education, healthcare, and entrepreneurship. Yet, its application in Africa and the Caribbean faces unique challenges stemming from the lack of contextually relevant data and frameworks. AI models are predominantly trained on Western-centric datasets, leading to inefficiencies, cultural misrepresentations, and systemic bias (Alisi, 2024). To address this, cultural intelligence offers a viable model for curating indigenous data that reflects local realities and can improve AI governance and performance.

Cultural intelligence (CQ) refers to an individual’s or organization’s ability to adapt, relate, and work effectively across diverse cultural contexts (Earley & Ang, 2003). Integrating CQ into AI governance fosters inclusive technological ecosystems while reducing the risks of cultural erasure and algorithmic bias.


Literature Review

The Four Dimensions of Cultural Intelligence:

1. Metacognitive CQ: This dimension refers to the awareness and regulation of one’s cultural assumptions during interactions. In the context of AI, it involves reflecting on how cultural assumptions influence data curation and algorithmic decision-making. For example, policymakers in Africa and Dominica can critically assess whether imported AI technologies reflect local epistemologies or perpetuate foreign biases.


2. Cognitive CQ: This involves knowledge of cultural systems, values, and practices. For AI, it means embedding indigenous epistemologies, folklore, proverbs, and community knowledge into datasets. For instance, Igbo proverbs or Dominican Creole expressions can enrich natural language processing models to better serve local populations.


3. Motivational CQ: This refers to the drive to adapt to cultural differences. Governments and institutions that prioritize motivational CQ will invest in developing AI systems aligned with community values, thereby ensuring buy-in from local populations. For example, a Caribbean health-tech startup may integrate traditional herbal knowledge into AI-driven healthcare solutions.


4. Behavioral CQ: This involves the capacity to adapt behaviors across cultures. Applied to AI governance, it requires that algorithms not only recognize cultural nuances but also respond in ways that respect them. For example, AI chatbots serving African communities should be able to adjust their communication styles to local cultural norms of respect and hierarchy.



Curating Indigenous Data for AI Governance:

Curating indigenous data means systematically gathering, preserving, and applying local knowledge in AI systems (Alisi, 2024). Such data includes oral traditions, cultural artifacts, linguistic heritage, and governance practices. Curating this data for AI involves more than digitization—it requires embedding cultural meaning into algorithms to avoid reductionist interpretations.

Scholars argue that culturally contextualized datasets reduce algorithmic bias and ensure inclusivity (Smith & Anderson, 2021). By integrating cultural intelligence into data curation, Africa and Dominica can build AI systems that reflect their unique sociocultural identities.


Methodology:

This paper employs a qualitative research methodology, drawing insights from cultural intelligence theory, indigenous epistemology, and AI governance frameworks. Primary sources include cultural archives, academic works on AI and governance, and contemporary discourse on cultural preservation in technology. Data was also curated from scholarly platforms (ResearchGate profile of Alisi, 2024) and blog research on cultural intelligence and AI governance (Epicmore Blog, 2024).



Findings and Discussion: Real-Life Applications of CQ in AI Governance.

Metacognitive Dimension: African educators designing AI curricula are embedding indigenous philosophies to ensure students do not learn AI in cultural isolation.

Cognitive Dimension: In Dominica, language preservation projects digitize Creole expressions for AI translation models, enabling cultural sustainability.

Motivational Dimension: African fintech startups incorporate local savings traditions (e.g., esusu in Igbo culture) into AI-driven microfinance platforms.

Behavioral Dimension: AI-driven healthcare platforms in the Caribbean adapt recommendations to reflect local dietary and spiritual practices, increasing adoption rates.


The Role of Cultural Data Curation in AI Efficiency:

Indigenous knowledge systems can improve AI efficiency by introducing localized datasets that reduce reliance on irrelevant foreign inputs. For example, curating African weather proverbs into AI climate models can enhance prediction accuracy for local farmers. Similarly, digitizing Dominican ecological practices can support AI-driven conservation efforts.

Governance Implications:

Cultural intelligence fosters participatory AI governance where community voices shape how data is collected, curated, and applied. This inclusive governance model reduces the risks of cultural misrepresentation while promoting AI as a tool for heritage preservation, economic empowerment, and social transformation.


Conclusion:

Cultural intelligence provides a powerful framework for integrating indigenous data into AI governance. By emphasizing metacognitive, cognitive, motivational, and behavioral dimensions, Africa and Dominica can curate cultural data that improves AI efficiency and safeguards cultural heritage. This research highlights the importance of leveraging cultural intelligence as both an ethical compass and strategic enabler in AI governance, ensuring that emerging technologies serve communities equitably and sustainably.



References:

Alisi, K. (2024). Cultural Intelligence: Curating Data for Safety and Efficiency of AI Generation Models. Epicmore Blog. blog.epicmore.org/2024/11/11/cultural-intelligence…

Earley, P. C., & Ang, S. (2003). Cultural Intelligence: Individual Interactions Across Cultures. Stanford University Press.

Smith, J., & Anderson, M. (2021). Algorithmic justice and cultural representation in AI. Journal of AI Ethics, 2(3), 217–231.

Alisi, K. (2024). Research profile. ResearchGate. www.researchgate.net/profile/Kelvin-Alisi

4 months ago | [YT] | 2