धर्मसम्राट् (Dharmsamrat Official)

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धर्मसम्राट् (Dharmsamrat Official)

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धर्मसम्राट् (Dharmsamrat Official)

सभी ग्रन्थ यहाँ से प्राप्त कर सकते हैं।
WhatsApp - 7656944282

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धर्मसम्राट् (Dharmsamrat Official)

हर हर शङ्कर। जय जय शङ्कर॥
श्रीशङ्कराचार्यो विजयतेतराम्।

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धर्मसम्राट् (Dharmsamrat Official)

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धर्मसम्राट् (Dharmsamrat Official)

हरिओम गौशाला गौ अस्पताल, अनावाडा, पाटन गुजरात में दिनांक 05-12-2025 को आयोजित धर्मसभा में ऋग्वेदीय पूर्वाम्नाय श्रीगोवर्धनमठ पुरीपीठाधीश्वर अनन्तश्रीविभूषित श्रीमज्जगद्गुरु शंकराचार्य स्वामी श्रीनिश्चलानन्दसरस्वतीजी महाराज की अमृतमयी वाणी में धर्मोपदेश का श्रवण करते हुए भाई श्री रमेश भाई ओझा जी एवं भक्तवृन्द।

शिव शङ्कर प्रलयङ्कर🚩

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धर्मसम्राट् (Dharmsamrat Official)

========================
Kshatriya Raja Danda ~ Indispensable for the Functioning of Dharma
========================

Dharma can flourish only when it is protected by an able Kshatriya king whose Raja danda is firm and effective. In the absence of such a capable and righteous authority, people naturally drift into acting according to their own whims, and any real sense of order begins to collapse.

Below are two instances from our Itihasas that underscore the indispensable role of a Kshatriya king in ensuring the proper functioning of dharma.

1. Valmiki Ramayana, Ayodhya Kanda, Chapter 67

These words were spoken by the Brahmana ministers of Ayodhya after the passing of King Dasharatha. At that time, Rama and Lakshmana were in the forest, while Bharata and Shatrughna were away at their maternal home. With no ruler on the throne, the Brahmanas feared that chaos would soon arise if a king was not promptly anointed. Among their concerns was the following:

नाराजके जनपदे यज्ञशीला द्विजातयः।
सत्राण्यन्वासते दान्ता ब्राह्मणास्संशितव्रताः॥ 2.67.13॥

“In a kingdom without a king, even Brahmanas who are dedicated to sacrifice, self-controlled, and firm in their vows cease to perform their sacrificial duties.”

Thus, a dharma-nishtha King’s presence is necessary to ensure that the Brahmanas, even the well informed ones, show no negligence in observing their Dharma.

2. Mahabharata, Adi Parva, Chapter 41 (Dakshinatya Patha)

The context here is quite interesting. Maharshi Shameeka was absorbed in deep meditation in his hermitage when King Parikshit arrived, searching for a deer he had wounded during a hunt. Parikshit asked the Maharshi about the deer’s whereabouts, but received no response because the Maharshi was immersed in tapas. Angered, Parikshit placed a dead snake on the Maharshi’s shoulder and left.

When the Maharshi’s son saw this insult, he became enraged and cursed Parikshit. Upon learning of the curse, Maharshi Shameeka rebuked his son, explaining that he should never have cursed the king, by whose protection all people are able to perform their dharma. Quoting Manu, he explained a King equals ten Shrotriya Brahmanas!

न शक्नुयाम चरितुं धर्मं पुत्र यथासुखम्।
रक्षमाणा वयं तात राजभिर्धर्मदृष्टिभिः॥ 1.41.24॥

चरामो विपुलं धर्मं तेषां भागोऽस्ति धर्मतः।
सर्वथा वर्तमानस्य राज्ञः क्षन्तव्यमेव हि॥ 1.41.25॥

“My son, without a king we cannot practise dharma to our content. We live protected by kings who uphold dharma.We are able to perform our Dharma abundantly only because of them, and therefore a king should always be forgiven.”

He further states:

राज्ञा प्रतिष्ठितो धर्मो धर्मात्स्वर्गः प्रतिष्ठितः।
राज्ञो यज्ञक्रियाः सर्वा यज्ञाद्देवाः प्रतिष्ठिताः॥ 1.41.29॥

देवाद्वृष्टिः प्रवर्तेत वृष्टेरोषधयः स्मृताः।
ओषधिभ्यो मनुष्याणां धारयन् सततं हितम्॥ 1.41.30॥

मनुष्याणां च यो धाता राजा राज्यकरः पुनः।
दशश्रोत्रियसमो राजा इत्येवं मनुरब्रवीत्॥ 1.41.31॥

“By the king dharma is established, and from dharma heaven is established. All sacrificial acts depend upon the king, and through sacrifice the gods are sustained.
From the gods comes rain; from rain arise the plants; and from plants humans receive the nourishment that supports their welfare.The ruling King is thus the sustainer of the Humans. Manu has declared that a king is equal to ten learned Brahmanas.”

Such is the central importance of a Kshatriya king in sustaining dharma. This is precisely what is lacking in the present age. Without firm and righteous authority, people interpret and practise “dharma” according to their personal desires. In such times, dharma survives only through the dedication of a few steadfast individuals who uphold their duties regardless of circumstance, and above all through the grace of Bhagavan.

1 month ago | [YT] | 21

धर्मसम्राट् (Dharmsamrat Official)

========================
Kshatriya Raja Danda ~ Indispensable for the Functioning of Dharma
========================

Dharma can flourish only when it is protected by an able Kshatriya king whose Raja danda is firm and effective. In the absence of such a capable and righteous authority, people naturally drift into acting according to their own whims, and any real sense of order begins to collapse.

Below are two instances from our Itihasas that underscore the indispensable role of a Kshatriya king in ensuring the proper functioning of dharma.

1. Valmiki Ramayana, Ayodhya Kanda, Chapter 67

These words were spoken by the Brahmana ministers of Ayodhya after the passing of King Dasharatha. At that time, Rama and Lakshmana were in the forest, while Bharata and Shatrughna were away at their maternal home. With no ruler on the throne, the Brahmanas feared that chaos would soon arise if a king was not promptly anointed. Among their concerns was the following:

नाराजके जनपदे यज्ञशीला द्विजातयः।
सत्राण्यन्वासते दान्ता ब्राह्मणास्सं​शितव्रताः॥ 2.67.13॥

“In a kingdom without a king, even Brahmanas who are dedicated to sacrifice, self-controlled, and firm in their vows cease to perform their sacrificial duties.”

Thus, a dharma-nishtha King’s presence is necessary to ensure that the Brahmanas, even the well informed ones, show no negligence in observing their Dharma.

2. Mahabharata, Adi Parva, Chapter 41 (Dakshinatya Patha)

The context here is quite interesting. Maharshi Shameeka was absorbed in deep meditation in his hermitage when King Parikshit arrived, searching for a deer he had wounded during a hunt. Parikshit asked the Maharshi about the deer’s whereabouts, but received no response because the Maharshi was immersed in tapas. Angered, Parikshit placed a dead snake on the Maharshi’s shoulder and left.

When the Maharshi’s son saw this insult, he became enraged and cursed Parikshit. Upon learning of the curse, Maharshi Shameeka rebuked his son, explaining that he should never have cursed the king, by whose protection all people are able to perform their dharma. Quoting Manu, he explained a King equals ten Shrotriya Brahmanas!

न शक्नुयाम चरितुं धर्मं पुत्र यथासुखम्।
रक्षमाणा वयं तात राजभिर्धर्मदृष्टिभिः॥ 1.41.24॥

चरामो विपुलं धर्मं तेषां भागोऽस्ति धर्मतः।
सर्वथा वर्तमानस्य राज्ञः क्षन्तव्यमेव हि॥ 1.41.25॥

“My son, without a king we cannot practise dharma to our content. We live protected by kings who uphold dharma.We are able to perform our Dharma abundantly only because of them, and therefore a king should always be forgiven.”

He further states:

राज्ञा प्रतिष्ठितो धर्मो धर्मात्स्वर्गः प्रतिष्ठितः।
राज्ञो यज्ञक्रियाः सर्वा यज्ञाद्देवाः प्रतिष्ठिताः॥ 1.41.29॥

देवाद्वृष्टिः प्रवर्तेत वृष्टेरोषधयः स्मृताः।
ओषधिभ्यो मनुष्याणां धारयन् सततं हितम्॥ 1.41.30॥

मनुष्याणां च यो धाता राजा राज्यकरः पुनः।
दशश्रोत्रियसमो राजा इत्येवं मनुरब्रवीत्॥ 1.41.31॥

“By the king dharma is established, and from dharma heaven is established. All sacrificial acts depend upon the king, and through sacrifice the gods are sustained.
From the gods comes rain; from rain arise the plants; and from plants humans receive the nourishment that supports their welfare.The ruling King is thus the sustainer of the Humans. Manu has declared that a king is equal to ten learned Brahmanas.”

Such is the central importance of a Kshatriya king in sustaining dharma. This is precisely what is lacking in the present age. Without firm and righteous authority, people interpret and practise “dharma” according to their personal desires. In such times, dharma survives only through the dedication of a few steadfast individuals who uphold their duties regardless of circumstance, and above all through the grace of Bhagavan.

1 month ago | [YT] | 152

धर्मसम्राट् (Dharmsamrat Official)

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धर्मसम्राट् (Dharmsamrat Official)

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