Daily Wisdom 5

Daily Reading Reflection Psalm 79

Today in Psalm 79, we see the nations rising against what belongs to Yahuah.
They have devoured His inheritance, shed the blood of His people, and entered His dwelling place to defile it.
His servants lie unburied, His house lies in ruins, and the blood of His chosen flows like water in the streets.
The neighbors mock, they look down on the survivors, and justice is corrupted among them.

And so the cry goes up:
How long, Father? How long will your anger burn like fire?
Awaken, Yahuah! Pour out Your wrath on the nations who do not acknowledge You
On those who slaughter children, burn them as offerings, drink blood, and lead others into sin.
They have trampled Your inheritance, destroyed Your land, and mocked the apple of Your eye.

But even in this cry for justice, the psalmist pleads for mercy:
Do not hold our sins—or the sins of our ancestors- against us.
Show compassion. Come quickly to rescue us, for we are in desperate need of salvation.
For the sake of Your Name and through the blood of Yahusha, we repent, we return, and we declare that we are Yours.

Why should the nations boast, “Where is their God?”
Reveal Yourself among them.
Avenge the blood of Your servants. Hear the groaning of the captives. Rescue the innocent from death.
Repay those who have mocked and injured Your people sevenfold.

Then we, Your flock, the sheep of Your pasture, will praise You forever.
From generation to generation, we will proclaim Your greatness.
Amen.

2 months ago | [YT] | 2

Daily Wisdom 5

✨ Daily Reading Reflection – Psalm 78:60–72

In verses 60–64, we see Yahuah turning away from the Israelites because of their rebellion and hardened hearts. Their continual sin and disobedience caused Him to remove His presence from among them. This teaches me something profound: when we persist in sin, there is often a “cooling-off” period. Even after we repent and turn back to Yahuah, He sometimes allows us to sit in the weight of our actions, not to abandon us, but to help us truly understand what we have done.

Yet Yahuah is merciful. When He restores us, He not only brings us back into His presence but also redeems the time we thought was lost. He replaces emptiness with joy, reminding us that it is possible to “have it all” in the world and yet have no joy, but when Yahuah returns, He restores both blessing and joy together.

From verse 65 onward, we see Yahuah rise up in power, like a warrior awakening, scattering enemies and breaking through valleys and mountains. His intervention is sudden and mighty, reminding us that when He chooses to act, nothing can stand in His way.

Finally, we see His choice of David, a shepherd boy caring for sheep, whom He raised up to shepherd His people and inherit His covenant promises. This shows us that our calling is not about where we start, but about Yahuah’s purpose for our lives.

The lesson is clear: our place is under the wings and within the tent of Yahuah Most High. Though we may stumble, sin, or wander onto other paths, we must always return to the path He has set for us. Our identity and strength come from remaining under His covering, trusting in His timing, and walking faithfully in the calling He has given us.

2 months ago | [YT] | 2

Daily Wisdom 5

Psalm 78:41–59 Reflection

As I reflect on my life through the eyes of Yahusha and my understanding of sin, I see how easily we build “high places” and hidden mountains within us, knowingly and unknowingly. One of the greatest realizations I’ve had is this: it is far too easy to drift away from Yahuah without even realizing it.

Just like the Israelites in the wilderness, who turned aside to worship a golden calf when their prayers seemed unanswered, we too can be quick to forget the relationship we have with Yahuah. Verses 41–50 remind me of how fragile our faith can be. When Yahuah does not respond in the way or timing we expect, we often take matters into our own hands. In doing so, we place ourselves in His position, trying to control outcomes instead of trusting Him.

This is exactly what the enemy wants: to shift our focus from Yahuah to ourselves. And once our eyes turn from Him, it can happen almost instantly. We begin striving after what we desire instead of remembering what Yahuah has already done for us, and what He has promised to do again.

In this striving, we unknowingly build altars of worship in our lives, altars of finances, health, relationships, even sexual immorality. These altars disguise themselves as good things, yet they are fueled by desires twisted by evil, held over us like chains of false pleasure. They seem valuable in the short term, but they draw our hearts away from Yahuah.

Reading this passage, I am struck by how quickly we forget what Yahuah has done and how faithfully He has delivered us before. The question I keep asking myself is this: why are we so quick to forget? Is it simply our weakness, or is there a barrier, something spiritual, that blinds us from remembering, so that we do not turn back to Yahuah as we should?

Skip the Carousel

1 2 3

2 months ago | [YT] | 2

Daily Wisdom 5

1. The Father’s Name
• In the Hebrew Scriptures (Tanakh/Old Testament), the divine name most often revealed is YHWH (יהוה), often called the Tetragrammaton.
• Scholars generally agree it is connected to the Hebrew root for “to be” (היה hayah), meaning “He is/He exists/He causes to be.”
• Because Hebrew writing originally had no vowels, the exact pronunciation was eventually lost. Traditional Judaism avoids pronouncing it altogether, often saying Adonai (“Lord”) instead.
• Modern scholars debate pronunciations like Yahweh.
• Some sacred-name movements use Yahuah, seeing “Yahu” as a common short form (found in names like EliYahu).

So: Yahuah Elohim is one interpretation — not universally agreed upon, but it aligns with how certain groups restore the divine name.

⸻

2. The Son’s Name
• In Hebrew, Jesus’ name is Yehoshua (יְהוֹשֻׁעַ), meaning “YHWH saves” or “YHWH is salvation.”
• Over time, it was shortened in Aramaic/Hebrew speech to Yeshua (יֵשׁוּעַ).
• In Greek, it became Iēsous (Ἰησοῦς), and in Latin → Iesus, then into English → Jesus.
• Some groups reconstruct the original as Yahusha or Yahushua, emphasizing the “Yahu-” prefix that ties it to the Father’s name.

So: Yahusha is again a restoration form, highlighting the connection to Yahuah.

⸻

3. The Truthful Bottom Line
• Yahuah Elohim (Father) and Yahusha (Son) are valid reconstructed names based on Hebrew roots.
• The universally accepted scholarly form would be closer to YHWH/Yahweh for the Father and Yeshua/Yehoshua for the Son.
• The names “God” and “Jesus” are translations/adaptations through Greek and Latin, but they still point to the same being for most Christians.

⸻

✅ So, to answer you directly:
• Yes, “Yahuah Elohim” and “Yahusha” are genuine sacred-name renderings that aim to restore the Hebrew originals.
• But they’re not the only accepted forms — they reflect a particular conviction within the sacred-name movement.

2 months ago | [YT] | 2