Bint-E-Aadam عَلَیهِ‌السَّلام

سورة النساء - Ayat No 110
جو شخص کوئی برائی کرے یا اپنی جان پر ظلم کرے پھر اللہ سے استغفار کرے تو وہ اللہ کو بخشنے والا ، مہربانی کرنے والا پائے گا ۔

1 week ago | [YT] | 84

Bint-E-Aadam عَلَیهِ‌السَّلام

2 weeks ago | [YT] | 68

Bint-E-Aadam عَلَیهِ‌السَّلام

.

3 weeks ago (edited) | [YT] | 101

Bint-E-Aadam عَلَیهِ‌السَّلام

Ensure to Watch My Latest Short ✨💫
youtube.com/shorts/aEcZmUbWq6...

Surah Aal E Imraam 14,15 ❤️

Skip the Carousel

1 2

1 month ago | [YT] | 23

Bint-E-Aadam عَلَیهِ‌السَّلام

🌸

1 month ago | [YT] | 106

Bint-E-Aadam عَلَیهِ‌السَّلام

English - Tafsir Ibn Kathir (Abridged)

Prohibiting Unlawfully Earned Money

Allah, the Exalted and Most Honored, prohibits His believing servants from illegally acquiring each other's property using various dishonest methods such as Riba, gambling and other wicked methods that appear to be legal, but Allah knows that, in reality, those involved seek to deal in interest. Ibn Jarir recorded that Ibn 'Abbas commented on a man who buys a garment, saying that if he likes it he will keep it, or he will return it along with an extra Dirham, "This is what Allah meant, when He said, o
وَلا تَأْكُلُوا أَمْوَلَكُمْ بَيْنَكُم بِالْبَاطِلِ

(Eat not up your property among yourselves unjustly.") `Ali bin Abi Talhah reported that Ibn 'Abbas said, "When Allah sent down,

يَأَيُّهَا الَّذِينَ ءَامَنُوا لَا تَأْكُلُوا أَمْوَلَكُمْ بَيْنَكُمْ بِالْبَطِل

(O you who believe! Eat not up your property among yourselves unjustly) some Muslims said, `Allah has forbidden us from eating up each other's property unjustly, and food is our best property. Therefore, none among us is allowed to eat from anyone else's food. After that Allah sent down,
لَّيْسَ عَلَى الأَعْمَى حَرَجٌ

(There is no restriction on the blind) (until the end of the Ayah). 24:61." Qatadah said similarly. Allah's statement,

إلا أن تَكُونَ تِجَرَةً عَن تَرَاضٍ مِّنْكُمْ

(except it be a trade amongst you, by mutual consent.) means, do not revert to illegal ways and means to acquire money.

However, there is no harm in commercial transactions that transpire between the buyer and the seller with mutual consent, so that money is legally earned from these transactions. Mujahid said that,

إلا أن تَكُونَ تِجَرَةً عَن تَرَاضٍ مِّنْكُمْ

(except it be a trade amongst you, by mutual consent.) means, "By selling and buying, or giving someone a gift." Ibn Jarir recorded this statement.

The Option to Buy or Sell Before Parting, is Part of `Mutual Consent' in Trading
Mutual agreement in various transactions is attained when both parties have the right to uphold or dissolve the agreement before they part. In the Two Sahihs, it is recorded that the Messenger of Allah ﷺ said,

الْبَيْعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»

(The seller and the buyer retain the (right to change their mind) as long as they have not parted.) Al-Bukhari's wording for this Hadith reads,

«إِذَا تَبَايَعَ الرَّجُلانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ، مَا لَمْ يَتَفَرَّقَا »

(When two men conduct a transaction, they retain their (right to change their mind) as long as they have not parted.)

Forbidding Murder and Suicide

Allah said,

وَلَا تَقْتُلُوا أَنفُسَكُمْ

(And do not kill yourselves.) by committing Allah's prohibitions, falling into sin and eating up each other's property unjustly,

إنَّ اللَّهَ كَانَ بِكُمْ رَحِيماً

(Surely, Allah is Most Merciful to you.) in what He commanded you and prohibited you from. Imam Ahmad recorded that `Amr bin Al-`As said that when the Prophet sent him for the battle of Dhat As-Salasil, "I had a wet dream during a very cold night and feared that if I bathed, I would die So I performed Tayammum (with pure earth) and led my company in the Dawn prayer.

When I went back to the Messenger of Allah ﷺ, I mentioned what had happened to me and he said,

«يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُب»

(0 `Amr! Have you led your people in prayer while you were in a state of sexual impurity) I said, 'O Messenger of Allah! I had a wet dream on a very cold night and feared that if I bathed I would perish, and I remembered Allah's statement,

وَلَا تَقْتُلُواْ أَنفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيماً

(And do not kill yourselves. Surely, Allah is Most Merciful to you). So I performed Tayammum and prayed.' The Messenger of Allah ﷺ smiled and did not say

وہ anything." This is the narration reported by Abu Dawud. Ibn Marduwyah mentioned this honorable Ayah and then reported that Abu Hurayrah said that the Messenger of Allah ﷺ said,

«مَنْ قَتَلَ نَفْسَهُ بَحَدِيدَةٍ، فَحَدِيدَتُهُ فِي يَدِهِ، يَجَأْ بِهَا بِطْنَهُ يَوْمَ الْقِيَامَةِ فِي نَارِ جَهَنَّمَ،

خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِسْمَ فَسُمُهُ فِي يَدِهِ، يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ، خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتلَ نَفْسَهُ، فَهُوَ مُتَرَدَ فِي نَارِ جَهَنَّمَ، خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا»

(Whoever kills himself with an iron tool, then his tool will be in his hand and he will keep stabbing himself with it in the Fire of Jahannam, forever and ever. Whoever kills himself with poison, then his poison will be in his hand and he will keep taking it in the Fire of Jahannam forever and ever. Whoever kills himself by throwing himself from a mountain, will keep falling in the Fire of Jahannam forever and ever.) This Hadith was also collected in the Two Sahihs. Abu Qilabah said that Thabit bin Ad-Dahhak said that the Messenger of Allah ﷺ said,

«مَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ، عُذَّبَ بِهِ يَوْمَ الْقِيَامَةِ»

(Whoever kills himself with an instrument, will be punished with it on the Day of Resurrection.) This Hadith was collected by the Group. This is why Allah said,
وَمَن يَفْعَلْ ذَلِكَ عُدْوَناً وَظُلْماً

(And whoever commits that through aggression and injustice,) meaning, whoever commits what Allah has forbidden for him transgression and injustice - while knowing that it is forbidden for him, yet he still dares to commit it,

فَسَوْفَ نُصْلِيهِ نَاراً

(We shall cast him into the Fire,). This Ayah carries a stern warning and a truthful promise. Therefore, every sane person should beware of it, those who hear the speech with full comprehension.

1 month ago | [YT] | 87

Bint-E-Aadam عَلَیهِ‌السَّلام

The Command for Patience and Ribat

Allah said,

يَأْيُّهَا الَّذِينَ ءَامَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا

(O you who believe! Endure and be more patient, and Rabitu) 3:200.

Al-Hasan Al-Basri said, "The believers are commanded to be patient in the religion that Allah chose for them, Islam. They are not allowed to abandon it in times of comfort or hardship, ease or calamity, until they die as Muslims. They are also commanded to endure against their enemies, those who hid the truth about their religion." Similar explanation given by several other scholars among the Salaf.

As for Murabatah, it is to endure in acts of worship and perseverence. It also means to await prayer after prayer, as Ibn 'Abbas, Sahl bin Hanif and Muhammad bin Ka'b Al-Qurazi stated. Ibn Abi Hatim collected a Hadith that was also collected by Muslim and An-Nasa'i from Abu Hurayrah that the Prophet said,
«أَلَا أَخْبِرُكُمْ بِمَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا، وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ إسباعُ الوُضُوءِ عَلَى الْمَكَارِهِ، وَكَثَرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، فَذلِكُمُ الرِّبَاطُ، فَذلِكُمُ الرِّبَاطُ، فَذَلِكُمُ الرِّبَاط»

(Should I tell you about actions with which Allah forgives sins and raises the grade Performing perfect ablution in unfavorable conditions, the many steps one takes to the Masajid, and awaiting prayer after the prayer, for this is the Ribat, this is the Ribat, this is the Ribat.)

They also say that the Murabatah in the above Ayah refers to battles against the enemy, and manning Muslim outposts to protect them from enemy incursions inside Muslim territory. There are several Hadiths that encourage Murabatah and mention its rewards. Al-Bukhari recorded that Sahl bin Sa`d As-Sa`idi said that the Messenger of Allah said,

رِبَاطُ يَوْمٍ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا»

(A Day of Ribat in the cause of Allah is better than this life and all that is in it.)

Muslim recorded that Salman Al-Farisi said that the Messenger of Allah said,

رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ صِيَامٍ شَهْرٍ وَقِيَامِهِ، وَإِنْ مَاتَ جَرَى لهُ، وَأَجْرِيَ عَلَيْهِ رِزْقُهُ، وَأَمِنَ عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَ الْفَتَانِ»
Ribat for a day and a night is better than fasting the days of a month and its Qiyam (voluntary prayer at night). If one dies in Ribat, his regular righteous deeds that he used to perform will keep being added to his account, and he will receive his provision, and will be saved from the trials of the grave.)

Imam Ahmad recorded that Fadalah bin 'Ubayd said that he heard the Messenger of Allah

saying,

كُلُّ مَيْتِ يُخْتَمُ عَلى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ، فَإِنَّهُ يَنْمِي لَهُ عَمَلُهُ إِلى يَوْمِ الْقِيَامَةِ، وَيَأْمَنُ فِتْنَةَ الْقَبْرِ»

(Every dead person will have his record of deeds sealed, except for whoever dies while in Ribat in the cause of Allah, for his work will keep increasing until the Day of Resurrection, and he will be safe from the trial of the grave.)

This is the same narration collected by Abu Dawud and At-Tirmidhi, who said, "Hasan Sahih".

Ibn Hibban also collected this Hadith in his Sahih. fAt-Tirmidhi recorded that Ibn 'Abbas said that he heard the Messenger of Allah

saying,

عَيْنَانِ لَا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنُ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّه»
(Two eyes shall not be touched by the Fire: an eye that cried for fear from Allah and an eye that spent the night guarding in Allah's cause.)

Al-Bukhari recorded in his Sahih that Abu Hurayrah said that the Messenger of Allah said,

تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدَّرْهَمِ وَعَبْدُ الْخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ سَخِطَ تَعِسَ وَانْتَكَسَ، وَإِذَا شِيكَ فَلَا انْتَقَشَ طُوبَى لِعَبْدِ آخِذِ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ، أَشْعَثَ رَأْسُهُ، مُغْبَرَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِرَاسَةِ، وَإِنْ كَانَ فِي السَّاقَةِ كَانَ فِي السَّاقَةِ، إِنِ اسْتَأْذَنَ لَمْ يُؤْذَنَ لَهُ، وَإِنْ شَفَعَ لَمْ يُشفع »

(Let the servant of the Dinar, the servant of the Dirham and the servant of the Khamisah (of clothes) perish, as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and be humiliated, and if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse, striving in Allah's cause, with his hair unkempt and feet covered with dust: if he is appointed to the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearguard, he accepts his post with satisfaction; if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted.)
Ibn Jarir recorded that Zayd bin Aslam said, "Abu Ubaydah wrote to `Umar bin Al-Khattab and mentioned to him that the Romans were mobilizing their forces. 'Umar wrote back, `Allah will soon turn whatever hardship a believing servant suffers, to ease, and no hardship shall ever overcome two types of ease. Allah says in His Book,

يَأْيُّهَا الَّذِينَ ءَامَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

(O you who believe! Endure and be more patient, and Rabitu, and have Taqwa of Allah, so that you may be successful)' 3:200."

Al-Hafız Ibn 'Asakir mentioned in the biography of 'Abdullah bin Al-Mubarak, that Muhammad bin Ibrahim bin Abi Sakinah said, "While in the area of Tarsus, `Abdullah bin Al-Mubarak dictated this poem to me when I was greeting him goodbye. He sent the poem with me to Al-Fudayl bin `Iyad in the year one hundred and seventy, `O he who worships in the vicinity of the Two Holy Masjids! If you but see us, you will realize that you are only jesting in worship. Не who brings wetness to his cheek with his tears, should know that our necks are being wet by our blood. He who tires his horses without purpose, know that our horses are getting tired in battle. Scent of perfume is yours, while our scent is the glimmer of spears and the stench of dust in battle. We were narrated about in the speech of our Prophet, an authentic statement that never lies. That the dust that erupts by Allah's horses and which fills the nostrils of a man shall never be combined with the smoke of a raging Fire.

This, the Book of Allah speaks among us that the martyr is not dead, and the truth in Allah's Book cannot be denied.' I met Al-Fudayl Ibn 'lyad in the Sacred Masjid and gave him the letter.

When he read it, his eyes became tearful and he said, 'Abu Abdur-Rahman (Abdullah bin Al-Mubarak) has said the truth and offered sincere advice to me.' He then asked me, 'Do you write the Hadith' I said, 'Yes.' He said, 'Write this Hadith as reward for delivering the letter of Abu Abdur-Rahman to me. He then dictated, Mansur bin Al-Mu'tamir narrated to us that Abu Salih narrated from Abu Hurayrah that a man asked, O Messenger of Allah! Teach me a good deed that will earn me the reward of the Mujahidin in Allah's cause.' The Prophet said,

«هَلْ تَسْتَطِيعُ أَنْ تُصَلِّي فَلَا تَفْتَرَ ، وَتَصُومَ فَلَا تُفْطِرَ؟»

(Are you able to pray continuously and fast without breaking the fast) The man said, 'O Messenger of Allah! I cannot bear it.' The Prophet said,

«فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ طُوقَتَ ذلِكَ مَا بَلَغْتَ الْمُجَاهِدِينَ فِي سبِيلِ اللهِ ، أَوَ مَا عَلِمْتَ أَنَّ فَرَسَ الْمُجَاهِدِ لَيَسْتَنُ فِي طِوَلِهِ، فَيُكْتَبُ لَهُ بِذلِكَ الْحَسَنَاتِ»

(By He in Whose Hand is my soul! Even if you were able to do it, you will not achieve the grade of the Mujahidin in Allah's cause. Did you not know that the horse of the Mujahid earns rewards for him as long as it lives.)
Allah said next,

وَاتَّقُوا الله

(and have Taqwa of Allah), concerning all your affairs and situations. For instance, the Prophet said to Mu'adh when he sent him to Yemen,

اتَّقِ اللهَ حَيْثُمَا كُنتَ، وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقِ

النَّاسَ بِخُلُقٍ حَسَن»

(Have Taqwa of Allah wherever you may be, follow the evil deed with a good deed and it will erase it, and deal with people in a good manner.)

Allah said next,

لَعَلَّكُمْ تُفْلِحُونَ

(so that you may be successful.), in this life and the Hereafter. Ibn Jarir recorded that Muhammad bin Ka'b Al-Qurazi said that, Allah's statement,

وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

(and have Taqwa of Allah, so that you may be successful.) means, "Fear Me concerning what is between you and Me, so that you may acquire success when you meet Me tomorrow."

The Tafsir of Surah Al `Imran ends here, all praise is due to Allah, and we ask Him that we die while on the path of the Qur'an and Sunnah, Amēēn

1 month ago | [YT] | 111

Bint-E-Aadam عَلَیهِ‌السَّلام

Allah Subhanahu Wa Ta'ala says:

اِنَّمَا الْمُؤْمِنُوْنَ الَّذِيْنَ اٰمَنُوْا بِا للّٰهِ وَرَسُوْلِهٖ ثُمَّ لَمْ يَرْتَا بُوْا وَجَاهَدُوْا بِاَ مْوَا لِهِمْ وَاَ نْفُسِهِمْ فِيْ سَبِيْلِ اللّٰهِ ۗ اُولٰٓئِكَ هُمُ الصّٰدِقُوْنَ

Tafseer Ibn Kaseer:
إِنَّمَا الْمُؤْمِنُونَ

(Only those are the believers), who have perfect Faith,

الَّذِينَ ءَامَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا

(who have believed in Allah and His Messenger, and afterward doubt not) They do not have doubts and their Faith was not shaken. Rather, their Faith remained on conviction,

وَجَهَدُوا بِأَمْوَلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ

(but strive for the cause of Allah with their wealth and their lives) meaning, they gladly gave away their life and the most precious of their wealth in obedience to Allah as a means of seeking His pleasure,

أَوْلَئِكَ هُمُ الصَّدِقُونَ

(Those! They are the truthful.) `in their statement if they say that they are believers, unlike some bedouins who are faithful only by words outwardly!'

1 month ago | [YT] | 103

Bint-E-Aadam عَلَیهِ‌السَّلام

English - Tafsir Ibn Kathir (Abridged)

The Order for Ample Remembrance After the Fear Prayer

Allah commands Dhikr after finishing the Fear prayer, in particular, even though such Dhikr is encouraged after finishing other types of prayer in general. In the case of Fear prayer, Dhikr is encouraged even more because the pillars of the prayer are diminished since they move about while performing it, etc., unlike other prayers.

Allah said about the Sacred Months(Muharram, Rajjab, Zeeqada & Zilhijja),

. فَلا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ )

(so wrong not yourselves therein), even though injustice is prohibited all year long. However, injustice is particularly outlawed during the Sacred Months due to their sanctity and honor. So Allah's statement,

. فَإِذَا قَضَيْتُمُ الصَّلوةَ فَاذْكُرُوا الله قِيَماً وَقُعُوداً وَعَلَى جُنُوبِكُمْ.

(When you have finished Salah, remember Allah standing, sitting down, and on your sides,) means, in all conditions,

. فَإِذَا اطْمَأَنَنتُمْ فَأَقِيمُوا الصَّلَوةَ )

(But when you are free from danger perform the Salah.) when you are safe, tranquil and fear subsides,

فَأَقِيمُوا الصَّلوةَ )

(perform the Salah) by performing it as you were commanded; fulfilling its obligations, with humbleness, completing the bowing and prostration positions etc. Allah's statement,

إنَّ الصَّلوةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَباً مَوْقُوتاً.

(Verily, the Salah is Kitaban on the Believer's at fixed hours.) means, enjoined, as Ibn 'Abbas stated. Ibn 'Abbas also said, "The prayer has a fixed time, just as the case with Hajj." Similar is reported from Mujahid, Salim bin 'Abdullah, `Ali bin Al-Husayn, Muhammad bin 'Ali, Al-Hasan, Muqatil. As-Suddi and 'Atiyah Al-`Awfi.

1 month ago | [YT] | 122

Bint-E-Aadam عَلَیهِ‌السَّلام

1 month ago | [YT] | 91