Shri Bodhi Dharma 吉祥菩提佛法

北印度拉达克满度寺 马来西亚中心大法会
Mangtro Monastery Ladakh Grand Annual Pujas
14–18 October 2026
报名 Register: www.dharma.my/register

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Shri Bodhi Dharma 吉祥菩提佛法

Mangtro Monastery Ladakh · Grand Annual Pujas in Malaysia Centre
北印度拉达克满度寺 · 马来西亚中心大法会

14 – 18 October 2026 · Shri Bodhi Dharma Centre, Puchong
2026年10月14至18日 · 吉祥菩提佛学会 · 蒲种

A sangha of six from Mangtro Monastery, led by Khenpo Tsering Dorjay, Loppon Jamyang Skarma and Ven. Tenpa Gyaltsen
满度寺六位僧众莅临主法：堪布赤玲多杰、洛本蒋扬·斯卡玛法师、丹巴坚赞法师

14 Oct (Wed) Hevajra Consecration for Centre & Blessing Puja · 10am–12pm, 3–5.30pm
10月14日（三）喜金刚仪轨·新中心开光加持法会 · 上午10时至12时，下午3时至5时30分

15 Oct (Thu) Vajrapani Increasing Fire Puja · 7–9.30pm · please wear yellow
10月15日（四）伏魔金刚手菩萨·增益火供法会 · 晚上7时至9时30分 · 请穿黄色衣服

16 Oct (Fri) Medicine Buddha Puja · 7–9.30pm · sand mandala drawn during the day
10月16日（五）药师佛法会 · 晚上7时至9时30分 · 当日白天绘制沙坛城

17 Oct (Sat) Naga Puja · Singanada Avalokitesvara with Sand Mandala · 9am–12pm
10月17日（六）龙王沙坛城·狮吼观音大法会 · 上午9时至12时

17 Oct (Sat) Mahakala Puja with Tsok Offering · 3.30–5pm, 7.30–9.30pm
10月17日（六）大黑天护法·荟供法会 · 下午3时30分至5时，晚上7时30分至9时30分

18 Oct (Sun) Naga Puja Day 2 · dismantling of the sand mandala · 9am–12pm
10月18日（日）龙王沙坛城第二天·撤坛城圆满 · 上午9时至12时

Naga puja days (17–18 Oct): vegetarian, no onion or garlic.
龙王法会日（10月17至18日）：全程茹素、禁葱蒜。

All pujas are open to everyone. May the blessings of the Triple Gem flourish.
法会公开欢迎大众参加。愿三宝加持，法喜充满。

Register · 报名随喜
www.dharma.my/register

#MangtroMonastery #满度寺 #Sakya #萨迦 #SandMandala #沙坛城 #NagaPuja #龙王法会 #TibetanBuddhism #藏传佛教

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Shri Bodhi Dharma 吉祥菩提佛法

恭祝 怙主尊贵萨迦贡玛赤千法王 寿诞 🙏
In celebration of the birthday of His Holiness the 41st Sakya Trichen

长寿祈请法会 · 玛哈嘎拉护法法会
Long Life Puja & Mahakala Puja

📅 2026年9月10日（星期四）
Thursday, 10 September 2026

🕙 上午 10:00 – 12:00｜长寿祈请法会
10.00 am – 12.00 pm｜Long Life Puja

🕔 下午 5:00 – 8:00｜玛哈嘎拉护法法会（护法日）
5.00 pm – 8.00 pm｜Mahakala Puja (Protector Puja Day)

📍 吉祥菩提佛学中心，112-2（二楼），Jalan Puteri 5/5, Bandar Puteri Puchong, 47100 Puchong, Selangor
Shri Bodhi Dharma Centre, 112-2 (2nd Floor), Jalan Puteri 5/5, Bandar Puteri Puchong, 47100 Puchong, Selangor

主法上师：洛本蒋扬·斯卡玛法师、洛本晋美法师、Lama Mama、Lama Tasvir
Presided by: Loppon Jamyang Skarma, Loppon Jigmey, Lama Mama, Lama Tasvir

上午以长寿祈请法会恭祝法王寿诞，祈愿法王法体安康、长久住世、法轮常转；傍晚适逢护法日，恭修玛哈嘎拉护法法会，祈愿遣除违缘、正法昌隆、众生安乐。
Morning: a Long Life Puja for His Holiness' health and long life. Evening, on Protector Puja Day: the Mahakala Puja to dispel obstacles and bring peace and wellbeing to all.

诚邀十方善信莅临随喜共修。免费入场，无需报名。
All are warmly welcome. Free admission, no registration required.

🪷 随喜功德 · 法会供养 | Offer a contribution to the puja
form.jotform.com/261494032100443

🌐 www.dharma.my

#SakyaTrichen #萨迦赤千法王 #LongLifePuja #长寿法会 #Mahakala #玛哈嘎拉 #ShriBodhiDharma #吉祥菩提佛学中心

2 weeks ago | [YT] | 4

Shri Bodhi Dharma 吉祥菩提佛法

龙王法会 · NAGA PUJA
狮吼观音沙坛城 · Simhanada Sand Mandala
2026年9月2日（星期三）
上午9.30 – 中午12.30
吉祥菩提佛学中心
主法上师：洛本蒋扬·斯卡玛法师

龙族是水源、土地与地下宝藏的守护者。其居处受扰，则现皮肤疾患、过敏、干旱、事业与家宅之障。本次法会以狮吼观音沙坛城修法——狮吼观音乃大悲之狮子吼相，专治龙族所引之疾患障难。我们以沙坛城、朵玛与供奶供养龙王，诵经忏除所扰、重结善缘。龙族安泰，则身安、财顺、水土清净、家宅和合。

The nagas guard the water, the soil and the wealth beneath the earth. When their domain is disturbed, it returns to us as skin illness, allergies, drought and obstacles in livelihood and home. This puja is performed with the Simhanada sand mandala — Simhanada Avalokiteshvara, the Lion's Roar, is the form of Great Compassion that addresses precisely these naga-borne afflictions. With the sand mandala and the offering tormas we offer milk to the naga kings, and the assembly recites — restoring that relationship, and bringing health, unobstructed prosperity, blessed land and water, and harmony in the household.

当日请特别注意 · Please note
· 保持洁净 Be clean — 沐浴净身，衣着整洁
· 全程茹素·必须 Vegetarian throughout, compulsory — 严禁葱、蒜等辛辣刺激性食物
（适用于出席者及登记回向名字者 · applies to attendees and to those registering names for dedication）

随喜功德 · 登记回向名字
Contribution & name registration for merit dedication
form.jotform.com/261494032100443

地点 Venue
吉祥菩提佛学中心 Shri Bodhi Dharma Centre
No. 112-2, Jalan Puteri 5/5, Bandar Puteri Puchong, 47100 Puchong, Selangor

诚邀十方善信随喜参与。All are warmly welcome.

3 weeks ago | [YT] | 3

Shri Bodhi Dharma 吉祥菩提佛法

🙏 *大日如来超度法会*
🙏 *Vairocana Purification Puja*

主法：满度寺常驻本会之洛本 Loppon Jamyang Skarma
Presided by *Loppon Jamyang Skarma*, resident monk of Mangtro Monastery

随喜莅临：索南喇嘛暨噶伦堡萨迦寺僧团
Joined by *Lama Sonam & the sangha of Kalimpong Sakya Monastery*

🗓 *2026年8月26日至28日（星期三至星期五，共三天）*
🗓 *26 – 28 August 2026 (Wednesday to Friday, three days)*

🕗 *每晚 8:00 – 10:00（连续三晚）*
🕗 *8:00 – 10:00 pm each evening*

📍 吉祥菩提佛学会 · Bandar Puteri Puchong
📍 Shri Bodhi Dharma Centre, Bandar Puteri Puchong

✨ *洛本慈悲应允，特将法会定于晚间举行，方便大众下班后前来共修，人人皆得参与。*
✨ *Loppon has kindly agreed to hold the sessions in the evening, so that everyone can come after work and join the practice.*

🕯 *适逢农历七月十四至十六，正值盂兰盆孝亲报恩之期；诵经献供、超荐先亡，功德尤为殊胜。*
🕯 *These three days fall on the 14th–16th of the seventh lunar month — the Ullambana season of filial remembrance, when offerings and prayers dedicated to the departed bear especially abundant merit.*

三日诵经献供，超度先亡，回向法界。诚邀大家为先人登记超度芳名，或随喜功德，同沾法益。
Three days of chanting and offering, dedicated to the departed and to the whole dharmadhātu. All are invited to register names of the departed, or to make a dedication offering, and share in the merit.

👉 *线上登记 · Register here:*
form.jotform.com/261451606401043
请于法会前提交芳名 · Please submit names before the puja 🪷

*Sarva Mangalam · 愿一切吉祥* 🪷

吉祥菩提佛学会 · Shri Bodhi Dharma Centre

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Shri Bodhi Dharma 吉祥菩提佛法

🪷 农历七月联合法会
Seventh Lunar Month · Joint Dharma Programme
མཉམ་འབྲེལ་ལས་རིམ།

📅 2026年8月22日 – 23日 · 22 – 23 August 2026

吉祥菩提佛学会（马来西亚）与 Tashi Choeling Gompa（尼泊尔）联合举办
Jointly organised by Shri Bodhi Dharma, Malaysia and Tashi Choeling Gompa, Nepal

主法 · Presided over by
Loppon Jamyang Skarma — 拉达克满度寺常住僧
Resident monk, Mangtro Monastery, Ladakh

随喜与会 · Visiting Sangha
Loppon Jigmey · Lama Tasbir

━━━━━━━━━━━━━━
8月22日（星期六）· Saturday

上午 MORNING 10:30 am – 12:00 noon
度母法会 · Tara Puja · སྒྲོལ་མའི་ཆོ་ག
祈请圣救度母加持，迅速息除违缘怖畏，增长寿命、福德与顺缘。
Invoking Noble Tara for swift protection from fear and hindrance, and for blessings of long life, merit and favourable conditions.

晚上 NIGHT 8:00 – 9:30 pm
心经回遮法会 · Heart Sutra Obstacle-Dispelling Puja · ཤེར་སྙིང་བར་ཆད་བཟློག་པ།
依般若空性之力，回遮病障、魔难与一切违缘，令身心安稳、修行无碍。
Turning back sickness, harm and obstacles through the power of the Perfection of Wisdom.

━━━━━━━━━━━━━━
8月23日（星期日）· Sunday

上午 MORNING 10:00 – 11:30 am
烟供 · Sang Puja (Smoke Offering) · བསང་མཆོད།
焚燃香柏供养三宝、护法与六道有情，清净障垢，偿还宿世冤亲债主。
Fragrant smoke offered to the Three Jewels, the protectors and all beings — purifying obscurations and settling long-standing karmic debts.

下午 AFTERNOON 4:00 – 5:30 pm
大黑天法会（含 Serkyem）· Mahakala Puja including Serkyem · མགོན་པོའི་ཆོ་ག (གསེར་སྐྱེམས་དང་བཅས།)
供养大黑天护法，祈请守护道场与众等，遣除修行障难，成办顺缘事业。
Offering to Mahakala, the Dharma protector — invoking protection for the centre and the community.

晚上 NIGHT 8:00 – 9:30 pm
大黑天法会（含 Serkyem）· Mahakala Puja including Serkyem
承接下午之修法，圆满供赞与回向，共沾护法加持。
Continuing from the afternoon session — completing the offerings, praises and dedication of merit.

━━━━━━━━━━━━━━

📍 Second Floor, 112-2, Jalan Puteri 5/5, Bandar Puteri Puchong, 47100 Puchong, Selangor

诚邀十方善信莅临共修，同沾法喜。
All are warmly welcome to join the sessions and share in the merit.

🙏 法会随喜功德 · Puja Contribution
form.jotform.com/261494032100443

Sarva Mangalam · 愿一切吉祥 🪷

#ShriBodhiDharma #吉祥菩提佛学 #农历七月 #大黑天 #SakyaNgor #TibetanBuddhism #Puchong

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Shri Bodhi Dharma 吉祥菩提佛法

你是否曾带着清净的虔敬开始修习佛法……却因为生活中一个小小的变化，眼看着那份虔敬慢慢消失？
Have you ever started Dharma practice with pure devotion… only to watch that devotion slowly disappear because of one small change in your life?

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How one should carry regular thoughts

Generally speaking, when we give thought towards Dharma, it is natural that devotion to Dharma, trust in the Triple Gem and interest in Dharma develop in us. Similarly, when we think about Dharma in this life and lives to come, a special connection to Dharma is naturally established. In contrast, when we focus our mind on non-virtuous things, by getting accustomed to wrong notions, our mind will fail to turn towards Dharma, let alone practice.

For instance, only black grains will grow from the seeds of black grain. Similarly, when the seeds of white grain are sown, only white grains will germinate from them. Therefore, it is imperative that one should have the seed of virtue in one’s mental continuum. As a foundation, if you have the seed of virtue, you will have a disposition and devotion towards Dharma. Without this you will not have this disposition, devotion and admiration for the Dharma. In some cases, even though you have devotion for Dharma, a sudden change in conditions will snatch it from you. In other cases, obstacles due to the presence of Mara will cause sudden changes to take place in your devotion.

In ancient times, two hermits were performing retreat together in a cave. At a time when they were about to complete their retreat practice, a local mara, a Tsen, and a devil, Gyalpo, went there. They exchanged opinions and finally agreed they should create obstacles for the practitioners. Local maras, known as Tsen, are usually straightforward and relatively kind-hearted - they are not evil-minded. At a time when one of the hermits went out to answer a call of nature, he was thrown down the precipice of a rocky mountain. However, the hermit was drawn up to Sukhavati instead.

In contrast, the devils known as Gyalpo, are evil-hearted and ungrateful. Therefore, when one of the hermits was performing a Hundred Torma offering ritual, in place of normal puffed grain, by means of his psychic power the devil added only fresh grains. The hermit threw grains and torma water out the window. Due to the devil’s psychic power, the grains grew at the spot where the torma and grains had been dropped.

The hermit, seeing the growing grain, added more soil to the spot. As a result he enjoyed a good harvest, with the land becoming fertile. Then the hermit decided that he could not look after the field alone. He thought he should have a companion, and so took a woman as his life partner. Both worked hard, digging the soil of a rather big piece of land and carried on their farming. They enjoyed good harvests. In the course of time, his wife gave birth to many offspring. Now they started encountering problems and the hermit finally realized that they had already been roaming in ocean-like samsara. He knew that his thoughts had gone astray. In the beginning, though you may have devotion, at the end your devotion will be snatched away in this manner.

After some time, when the mara and devil met each other, the mara said, “Gyalpo, you have not been able to kill that person yet. I had already killed him long before.” The devil Gyalpo said, “Your act of killing has been ineffective, he has gone to Sukhavati,” and further added, “I have made him sink endlessly into an abyss of samsara, with no chance of attaining a higher realm, let alone a state of liberation.”

An immediate condition has an effect like this. Obviously, in the beginning one may have ambiguous thoughts about whether one should enter the path of Dharma or not. Even if one embarked on the path of Dharma, sometimes immediate conditions change one’s mind. Therefore, in order to carry out proper dharma practice one must have a good foundation. If you have a genuine interest in Dharma, the nature of this interest is to develop a strong devotion to the Triple Gem, which is very important. Thus, it is essential to first foster devotion and a disposition towards the Buddha.

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关于日常心态

平时我们应经常思维善业，保任对三宝生起的信心。

如果经常思维善业，于生生世世都将自然而然地容易对佛法生起信心和胜解，假若一心只想造作恶业，也会自然形成串习，而难以心向佛法进入修行。例如：如播下黑青稞的种子，自然只能长出黑青稞；如所播下的是白青稞的种子，无论如何都会长出白青稞。

因此，经常在自己的心相续中播撒善的种子是非常重要的。有善业的种子，就容易对法生起胜解和信心，但如果缺乏善的种子，则很难对法有信心、胜解和欢喜心。即便刚开始时对佛法有信心，也会因各种突发事件而产生变化，或是由于魔等违缘而导致失去信心等。

过去，有两位闭关修行者，在他们即将出关之前，妖和魔商量：「如果再不给这两个人制造些障碍，他们马上就要获得解脱了，所以，必须要给他们点颜色看看。」

其中妖的害人之心比较小，没有那么强烈的嗔恨，所以，当其中一位闭关者出来解手时，妖便抓起那个人扔下悬崖，那个人因此就直接往生到净土。

而魔的害人之心比较强烈，他知道另一位闭关者每天都做百余食子的仪轨，所以，有一天，当闭关者往食子里面添加新粮食时，魔使用了神通，使得倒在窗外的食子和粮食长出了庄稼。

闭关者心想，原来这样也能收获粮食啊！于是，他尝试着在旁边挖了一小块地，播下种子后，果真长出一片非常好的庄稼。就这样，他不断扩大耕种的面积，也因此，魔趁机改变了他的修行之心。

后来，那个人心想，我一个人实在无法照顾这么多田地，应该找个帮手。于是，他就成了亲，又逐渐地开发了许多新土地，田地里又种了好多农作物，后来又生了好多孩子。逐渐地，他的生活压力越来越大，直到那时，他才幡然醒悟自己已全然舍弃了佛法，根本不算是一个修行人了。一位本有机会能获得成就的修行者就这样不知不觉地沉溺在轮回之中。

后来，妖和魔碰了面，妖说：「魔呀，你到现在还没有杀掉那个修行人，我可是早就把人杀死了」。魔则说：「你那样杀人根本没有什么意义，被你杀掉的那个人早就往生到西方净土，而我对付的这个人别说要获得解脱，就连下辈子想要获得善趣都难了，我对付他的方法就是要让他生生世世都沉沦于轮回之中」。

所以，在刚开始时对佛法有信心，但由于突发事件（以及魔障侵扰）而产生转变的情况也时常会有。最初，我们会面临是否要进入佛门等选择，即便选择进入佛门，也有可能会突然出现违缘，因此，平时能始终如理如法地进行实修是非常难得的。

如果对法有强烈的希求心，自然就会知道前行时的皈依三宝很重要。因此，我们要在日常生活中保持对三宝的胜解和信心。

三宝自性吉祥之上师，
如同亲见佛陀般恭敬，
托付之心永远不变故，
祈请加持我心永皈依。

—— 德松仁波切

Author: H.E. Luding Khenchen Rinpoche (禄顶仁波切)
Title: *Pith Instruction: Dharma Practice in Brief* (实修要义)
Section: “How one should carry regular thoughts” / 「关于日常心态」
English pages: 152–153

捐献表格 · Offering form
form.jotform.com/262061959659471
（请上传转账凭证，以便开立收据）

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📝 Register the names of the departed online / 线上登记超度芳名：
form.jotform.com/261451606401043

🪷 Please submit before the puja begins / 请于法会开始前提交

1 month ago (edited) | [YT] | 4

Shri Bodhi Dharma 吉祥菩提佛法

十一岁出家，四十余载梵行。
在喜马拉雅雪域的俄尔寺，他学会绘制沙坛城、塑造朵玛、司掌梵呗法音；
在萨迦法王座前，他领受了传承的心髓。
四加行——每一加行，各满四十万遍。

Ordained at eleven. More than forty years in robes.
At Ngor Monastery in the Himalayas he learned to lay the sand mandalas,
sculpt the tormas and lead the sacred chants;
before the throne-holders of Sakya he received the heart of the lineage.
The four foundations — four hundred thousand repetitions of each.

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吉祥菩提佛学 恭迎常住法师
SHRI BODHI DHARMA WARMLY WELCOMES OUR RESIDENT MONK

洛本 蒋扬·斯卡玛 法师
Ven. Lopon Jamyang Skarma

————————————————————

兹证明：洛本 蒋扬·斯卡玛 法师（Ven. Lopon Jamyang Skarma La），父名多杰，一九七二年十二月二十五日生，为印度拉达克中央直辖区 列城 马托 芒卓·图丹夏林曲阔寺（Mangtro Thubten Shaling Choskhor Monastery）之如法常住僧。

法师十一岁出家，入俄尔寺（Ngor Monastery）修学，研习仪轨法事之修持、坛城与朵玛（食子）之制作，以及庄严梵呗与法器乐音之演奏。

法师于 尊贵的禄顶堪千仁波切（H.E. Luding Khen Chen Rinpoche）座下受沙弥戒。复于萨迦传承三大法主座前 —— 以藏传佛教萨迦派至尊法主 第四十一任萨迦崔津法王（H.H. the 41st Sakya Trizin）为首，及 究给·企千仁波切（H.E. Chogye Trichen Rinpoche）—— 暨 禄顶堪千仁波切 与 禄顶堪仁波切 等诸多大善知识座前，领受萨迦传承诸多殊胜之灌顶、口传与教授。

学业圆满之后，法师复于芒卓寺连续多年担任 领诵师（翁则）、教授师 及 纠察师（格贵）之职。

法师亦曾就 部多怛罗金刚手（Bhutadamara）、喜金刚（Hevajra）、大日如来（Vairocana）、大威德金刚（Yamantaka）等殊胜本尊法门闭关实修，并圆满四加行（Ngöndro）前行 —— 此乃行者不可或缺之根本修持，每一加行各满四十万遍。自早年迄今，法师始终参与并承事芒卓寺之各项法务。

吉祥菩提佛学 恭迎 洛本蒋扬·斯卡玛法师 驻锡本中心，担任常住法师。

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Ven. Lopon Jamyang Skarma

Ordained at eleven. More than forty years in robes. At Ngor Monastery in the Himalayas he learned to lay sand mandalas, sculpt tormas and lead the sacred chants; before the throne-holders of Sakya he received the heart of the lineage. Four hundred thousand repetitions of each of the four foundations.

This monk from Ladakh is coming to live at Shri Bodhi Dharma.

This is to certify that Ven. Lopon Jamyang Skarma La, son of Dorjey, born on 25 December 1972, is a bonafide and residential monk of Mangtro Thubten Shaling Choskhor Monastery, situated at Matho, Leh, UT Ladakh, India.

He took monkhood at the age of eleven and joined Ngor Monastery to study the art of performing rituals, the art of making mandalas and tormas, and the playing of melodious spiritual musical tunes.

He received his novice vow from H.E. Luding Khen Chen Rinpoche. He has also received many sacred and important empowerments, oral transmissions and explanations of the Sakya lineage from the three high lamas of the Sakya tradition — led by His Holiness the 41st Sakya Trizin, supreme head of the Sakya sect of Tibetan Buddhism, and H.E. Chogye Trichen Rinpoche — and from many other great masters including H.E. Luding Khenchen Rinpoche and H.E. Luding Khen Rinpoche.

After completing all his studies, he served Mangtro Monastery for several consecutive years as chanting master, teacher and discipline master.

He has also undergone various retreats and practices on eminent deities such as Bhutadamara, Hevajra, Vairocana and Yamantaka, and the Ngöndro preliminary practice — important and imperative for a practitioner — completing four hundred thousand repetitions of each of the foundations. From earlier until now he has been participating in the work and service at Mangtro Monastery.

Shri Bodhi Dharma warmly welcomes Ven. Lopon Jamyang Skarma as Resident Monk of our centre.

捐献表格 · Offering form
form.jotform.com/262061959659471
（请上传转账凭证，以便开立收据）

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📝 Register the names of the departed online / 线上登记超度芳名：
form.jotform.com/261451606401043

🪷 Please submit before the puja begins / 请于法会开始前提交

以上事略，谨依 芒卓·图丹夏林曲阔寺 所出具之证明文件译述。
Particulars as certified by Mangtro Thubten Shaling Choskhor Monastery,
Matho, Leh, Ladakh.

#ShriBodhiDharma #吉祥菩提佛学 #LoponJamyangSkarma #洛本蒋扬斯卡玛
#SakyaLineage #萨迦派 #NgorMonastery #俄尔寺 #MangtroMonastery #芒卓寺
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1 month ago (edited) | [YT] | 4

Shri Bodhi Dharma 吉祥菩提佛法

我们自身的体验告诉我们，这个大日如来法会（Vairocana puja ritual）是具有威力的。当人们处于极度病痛与挣扎之中，尚不能确定他们能否存活下来时，如果举行此法会并给予他们灌顶，那么那些能够存活的人就会迅速恢复；但如果没有存活的机会，他们会在接受灌顶后立刻安详离去，而不必再继续忍受当前的病苦。因此，我们知道此法会具有极大的加持与威力。

Our own experience shows us that this Vairocana puja ritual is powerful. When persons are very sick in great pain and agony, it is uncertain if they will survive. If the ritual is performed and the initiation is given to them, then those who can survive quickly recover. But if there is no chance, they pass away right after receiving the initiation rather than further endure their current illness. So, we know this ritual has great blessing and power.

可以肯定的是，任何生者必将死亡。没有任何人曾生而不死，或将来不会死。无关乎我们的意愿，我们终将面对死亡。而当我们死的时候，我们要经历一个非常关键的时刻。

It is certain that anyone who is born will die. There is no doubt about it. Not a single person who was born did not or will not die. Regardless of our wishes, we will face death. And when we die, we go through a critical time.

有两种众生不会经历中阴：第一种是非常卓越的修行者，透过颇瓦法，他们的神识在死后直接迁移到佛土；第二种是那些有重大恶业的人，他们死后顷刻间就径直堕入恶道。除了这两个极端案例，大部分众生的神识在死后会离开身体，进入中阴。

There are two types of beings who do not experience the bardo: First, very superior practitioners—through their phowa practice—can transfer their consciousness directly to the buddha fields. Second, those with heavy negative karma do not experience the bardo. Instead, right after death, they fall directly into the lower realms. Except in these two extreme cases, the consciousness of most beings will leave their body after death and enter the bardo.

在中阴，众生没有物质身体（因为没有父母），只有由意识产生的「意生身」。这意生身没有器官，却能听、看、嗅。它像羽毛被业风吹动一样，毫无确定性——业风吹到哪，它就去到哪，能穿越墙壁与山丘，移动极为迅速。去处完全不确定：有时极美，有时极可怖，有时令人不快；同伴与食物也同样不确定。它无法吃固体食物，只能靠闻气味获得满足——有时像甘露，有时却像恶心的烧铁味。

In the bardo, beings lack a physical body because they have no parents. Therefore, a bardo being has only a mental body. This mental body has no organs per se but can still hear, see, and smell. This state causes them great fear and anxiety. With no certainty, the mental body is just like a feather blown around by wind. Wherever the wind of karma blows, it goes there. Since it has no physical body, it travels very fast. It can even travel through walls and mountains. The places where the mental body will go are completely uncertain. Sometimes those places are very beautiful, sometimes they are very fearful, and sometimes they are very ugly. Moreover, there is uncertainty as to companions and food. Since bardo beings lack a solid body, they cannot eat solid food but can smell food to have some satisfaction. Sometimes food smells like nectar; other times though, it smells like awful burning iron. So, there is complete uncertainty of food.

因为极大的恐惧与焦虑，中阴众生也没有固定的皈依处，念头不断生起善念、恶念、无记念。他们的心比我们更微细，具有一定程度的「不净神通」，能读懂他人的心。因此，我们活着的人必须对亡者生起慈悲与善念；否则，我们的负面想法会给他们带来极大痛苦、焦虑与嗔恨，非常有害。

Because bardo beings have great fear and anxiety, they have an uncertainty of refuge too. They are unsure about from whom they can seek help. Due to this, there is uncertainty of thoughts. Virtuous, non-virtuous, and indifferent thoughts constantly arise for them. Their mental consciousness goes everywhere instantly and constantly. Without a physical body, bardo beings have no white or red elements inside their bodies. Due to this, there is no sun or moon outside; they cannot see the sun or moon. Also, bardo beings have no shadows, fingerprints, or physical impressions. Their mind is subtler than our mind, so they have a level of contaminated clairvoyance; bardo beings can read the minds of others. As such, it is important for us living beings to generate loving-kindness, compassion, and kind thoughts for the deceased. Otherwise, since bardo beings can read our mind, our negative thoughts can cause them great pain, anxiety, and anger—which is very harmful for them.

中阴众生每周经历一次死亡与复生，平均停留约七周（四十九天）。前四周仍有前生影像与习气，第四周是转折点，之后影像逐渐倾向下一世。七周后，大多数会投生到轮回六道的任何一道。

Bardo beings experience death and rebirth every week. They also have varied lifespans. Some spend a brief time in the bardo, while others remain in the bardo for eons. On average though, beings remain in bardo for seven weeks or forty-nine days. During the first four weeks, bardo beings experience the appearances and propensities of their immediate past life. The fourth week is the turning point. After that, appearances resemble their next life. After the seventh week, most bardo beings are born in one of the six realms of saṃsāra.

中阴众生会经历七种怖畏：前四种是四大的恐怖声响——地大融入水大时，整座山开裂；水大融入火大时，整个大海剧烈震动；火大融入风大时，出现劫末大火的声音；风大融入识大时，响起劫末风暴般巨大恐怖的风声。另外还有三恶道的三种恐怖刀锋悬崖，这些都是自身贪、嗔、痴三种烦恼的显现。

Bardo beings experience seven fearful conditions. The first four are terrifying sounds of the four elements. When the earth element absorbs into the water element, there is a sound of whole mountains cracking apart. When the water element absorbs into the fire element, there is a sound like the terrible shaking of all the oceans. When the fire element absorbs into the wind element, there is a sound like the great fire at an eon’s end. And when the wind element dissolves into the consciousness, there is a very terrifying, loud sound of wind, just like the windstorm at an eon’s end. Also, three terrifying cliffs of the three lower realms are experienced. They have edges of knives that are very fine and steep, for thousands of miles downward. These cliffs are the manifestation of one’s own three defilements—desire, aversion, and ignorance.

当中阴众生面临这些怖畏时，举行像普明大日如来（Vairocana）这样的法会，能给予极大加持并缓解他们的痛苦，极为重要。概括而言，活着的人在梦境时的心识比清醒时微细七倍；而中阴众生的意识又比梦境时再微细七倍。因为没有物质身体的束缚，如果值遇正确的方法，他们能很快获得证悟。

When beings have these fears, it is important to perform rituals such as the Vairocana puja to give them great blessings and to relieve them of suffering. In general, a living being’s mind when dreaming is seven times subtler than when awake. For bardo beings, their mind is seven times subtler than a living being’s mind when dreaming. Since bardo beings are not bound by a physical body, if they meet the right methods, they can swiftly attain realization.

这就是为什么这个仪轨如此珍贵——它不仅帮助生者，更特别利益亡者，净化恶业、救度恶趣。
This is why this ritual is so precious — it helps the living and especially benefits the deceased, purifying negative deeds and saving beings from lower realms.

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🙏 *线上登记超度芳名 / Register the names of the departed online：*
form.jotform.com/261451606401043

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*完整出处 / Full Citation*
H.H. the Sakya Trichen (the 41st Sakya Trizin), Sarvavid Mahāvairocana Ritual: Saving Beings from All Bad Destinies (English) / 《普明大日如来仪轨：救援众生于一切厄运》(Simplified Chinese), published by “The Sakya Tradition” Publications, 2020. Teaching given in August 2013 at the request of Singapore Sakya Centre. Derived from the Sarvadurgati Pariśodhana Tantra.

#普明大日如来 #VairocanaPuja #中阴 #Bardo #死亡与临终 #DeathAndDying #萨迦传承 #SakyaTradition #金刚乘 #Vajrayana #慈悲 #Compassion #Buddhism

1 month ago | [YT] | 3

Shri Bodhi Dharma 吉祥菩提佛法

造像功德 · 十一種果報 🪷
Eleven Fruits of Making a Buddha Image

一尊佛像，非一時之善，乃*生生世世*之福田。

One image. Not merely a single act of merit — a field that bears fruit life after life.

主尊釋迦牟尼佛聖像現正於尼泊爾恭造，將迎請安奉於蒲種新道場。此刻結緣，功德芳名永誌。

Our Main Buddha, Śākyamuni in gilt bronze, is now being made in Nepal for the shrine of our new centre. To join now is to be part of it from the beginning.

👉 隨喜功德 · Sponsor here
form.jotform.com/262061959659471

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經典依據 · Scriptural Basis

《大乘造像功德經》唐·提雲般若 譯 ——
佛陀上升忉利天為母說法，優填王思慕如來，以栴檀恭造聖像，是為造像之始。

The Mahāyāna Sūtra on the Merit of Making Images: while the Buddha taught his mother in the Trāyastriṃśa heaven, King Udayana, out of longing for the Teacher, commissioned the first image in sandalwood.

《佛說造立形像福報經》說十一種功德：

1️⃣ 世世眼目清明 Clear and bright vision in all lives
2️⃣ 所生之處無有惡人 Never born among evil company
3️⃣ 常生尊貴之家 Born into a noble family
4️⃣ 身相端嚴，如紫磨金色 A fine body, the colour of refined gold
5️⃣ 珍寶豐足 Abundance of resources
6️⃣ 生賢善之家 Born to virtuous parents
7️⃣ 得為國王 Attain sovereignty
8️⃣ 得作轉輪聖王 Attain the state of a cakravartin
9️⃣ 得生梵天，壽命一劫 Rebirth in the Brahmā heaven
🔟 不墮惡道 Never fall into the lower realms
1️⃣1️⃣ 後世常能敬重三寶 Unfailing reverence for the Three Jewels

然須知 —— 此十一種果報，須以*菩提心*攝持、以*迴向*印定，方為無漏之福。

These ripen truly only when joined to bodhicitta and sealed with dedication (迴向 · pariṇāmanā).

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🔗 登記處 · Register your offering
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（請上傳轉賬憑證，以便開立收據）
Kindly upload your transfer slip for the receipt.

願以此功德，迴向法界有情
正法久住，法輪常轉 🙏

Sarva Mangalam · 願一切吉祥 🪷

1 month ago | [YT] | 5