Kaberi Borthakur

đŸŒŋ Welcome to My World of Simple Living & Joyful Moments! đŸŒŋ

Hi, I’m Kaberi Borthakur, and I’m so glad you’re here!

I’m based in Northeast India and through this channel, I share my journey of living simply, appreciating every beautiful moment, and spreading positivity. From heartwarming lifestyle snippets to lighthearted entertainment, this space is all about finding joy in the little things.

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Kaberi Borthakur

Ambubasi Mela |Kamakhya temple | 2025

Ambubachi Mela – The Divine Celebration at Kamakhya Dham, Guwahati, Assam

Ambubachi Mela (also known as Ambubasi or Ameti) is one of the largest spiritual gatherings in India, held every year during the monsoon month of Ashadha (June) at the famous Kamakhya Temple in Guwahati, Assam. This sacred temple is located atop the Nilachal Hills, overlooking the city and the majestic Brahmaputra River.

The mela marks the annual menstruation of Goddess Kamakhya, a unique and powerful symbol of fertility, divine femininity, and Shakti worship in the Tantric tradition of Hinduism.
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đŸ•‰ī¸ Spiritual Significance of Kamakhya Dham

Kamakhya Temple is considered one of the 51 Shakti Peethas of Hinduism. It is believed that Sati's womb and genitalia fell at this site, making it a deeply fertility-centric and sacred tantric site. Unlike other temples where deities are worshipped in idol form, Kamakhya Devi is represented by a yoni-like stone formation inside a cave that remains naturally moist year-round.

The temple is a center of tantra sadhana, mystical rituals, and spiritual awakening. It draws sadhus, aghoris, tantriks, yogis, and spiritual seekers from all over the world.
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đŸŒē What Happens During Ambubachi Mela?

Ambubachi Mela celebrates the Earth’s fertility and the Goddess's menstrual cycle. The temple remains closed for three days, symbolizing the period of the Goddess. During this time:

No farming, cooking, or religious work is done by devotees.

On the fourth day, the temple reopens with great celebration, known as Snan and Shuddhi (ritual bath and purification).

Lakhs of pilgrims gather at the temple during this period for darshan, prasad, and to receive ambubachi cloth (red cloth believed to be soaked in divine energy during the period).

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đŸ§˜â€â™‚ī¸ Divine Energy, Devotion & Spiritual Vibrations

Kamakhya Dham is vibrant with spiritual energy during this time. The air is filled with chants, bhajans, incense, and devotion. The entire Nilachal Hills turn into a living temple ground, where faith and surrender to the Divine Mother rule every heart.

Devotees stand in long queues for hours, participate in pujas, havans, and tantric rituals, and seek the blessings of Maa Kamakhya for fertility, prosperity, spiritual growth, and protection from evil.

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🌏 Tourism & Global Attraction

Ambubachi Mela has grown into a global spiritual tourism event, attracting:

Spiritual seekers and researchers

Backpackers and curious travelers

International tourists fascinated by tantra and Hindu mysticism


The mela showcases Assamese culture, local arts, crafts, and traditional cuisine, making it a full spiritual-cultural experience. Guwahati city also gears up with increased hospitality services, transport facilities, and community-led support.

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🕍 Historical & Architectural Beauty of Kamakhya Mandir

The present temple, rebuilt in the 17th century by the Koch kings, is a masterpiece of Nagara-style architecture with elements of local Assamese design. The temple complex includes multiple shrines, each dedicated to different forms of the goddess and other deities.

Kamakhya Temple is not just a place of worship but a historical and cultural jewel of Northeast India.

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đŸ“ŋ Key Highlights of Ambubachi Mela:

Massive footfall of over 10 lakh devotees annually

Vibrant ambiance with sadhu camps, mantra chanting, and tantric rituals

Free food, water, and shelter camps organized by NGOs, devotees, and local authorities

Kamakhya Ropeway, local sightseeing, and the mystical ambiance of Nilachal Hills

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🙏 Why You Must Visit Ambubachi Mela

Visiting Kamakhya during Ambubachi Mela is not just a journey of pilgrimage, but a transformation of the soul. It’s a once-in-a-lifetime opportunity to feel the divine mother, experience raw spirituality, and become part of a living tradition that celebrates Shakti – the feminine cosmic power.

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Jai Maa Kamakhya!
Let the blessings of the Divine Mother guide and protect your soul.
If you’re seeking spiritual awakening, tantric knowledge, or devotional bliss, there’s no place like Kamakhya during Ambubachi Mela.

đŸ”Ĩ Don’t miss this spiritual journey filled with devotion, rituals, divine vibes, and the unseen traditions of tantric worship. Click this Video of Kamakhya Temple during Ambubachi Mela.
https://youtu.be/sKjl9pdAVL0

7 months ago (edited) | [YT] | 0

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Kaberi Borthakur

🙏JAI MAA KAMAKHYA🙏

The Kamakhya Temple, situated in Guwahati, Assam, is one of the most significant and revered Hindu temples in India. Dedicated to Goddess Kamakhya, an incarnation of Goddess Shakti, it is a renowned pilgrimage site attracting devotees from far and wide.

Key features of the Kamakhya Temple include its unique architectural style typical of Assamese temples, characterized by a hemispherical dome-like structure on top, known as a shikhara. The temple complex is nestled atop Nilachal Hill, offering panoramic views of the Brahmaputra River and the city of Guwahati.

The temple is particularly famous for the Kamakhya Devi Puja, a tantric ritual associated with the worship of Goddess Kamakhya. It is believed to be one of the oldest of the 51 Shakti Peethas, where the reproductive organ (yoni) of Goddess Sati is said to have fallen according to Hindu mythology.

Throughout the year, the temple witnesses a large number of pilgrims and visitors, especially during the Ambubachi Mela, a four-day festival held annually in June, which celebrates the fertility of the Goddess Kamakhya.

The Kamakhya Temple not only holds religious significance but also stands as an architectural marvel and a symbol of cultural heritage in the northeastern region of India.

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2 years ago (edited) | [YT] | 5

Kaberi Borthakur

Happy Bihu | āĻ­ā§‹āĻ—āĻžāϞ⧀ āĻŦāĻŋāĻšā§ā§° āĻšāĻŋ⧟āĻžāĻ­ā§°āĻž āĻļ⧁āϭ⧇āĻšā§āĻ›āĻž āϝāĻžāĻ›āĻŋāϞ⧋

Magh Bihu, also known as Bhogali Bihu (āĻ­ā§‹āĻ—āĻžāϞ⧀ āĻŦāĻŋāĻšā§), is a significant festival celebrated in Assam, primarily by the Assamese community. It marks the end of the harvesting season, particularly the harvesting of rice, and falls in mid-January, during the Assamese month of Magh (usually around January 14 or 15).

Here are some key aspects of Magh Bihu:

Harvest Festival: Magh Bihu is primarily a harvest festival, celebrating the culmination of the harvesting season, especially the harvesting of paddy (rice). It is a time for farmers and communities to rejoice and express gratitude for a successful harvest.

Feasting and Community Bonding: Like other Bihu festivals in Assam, Magh Bihu is characterized by feasting and merrymaking. Bonfires, known as "Mejis," are lit in the evening, around which people gather, sing traditional Bihu songs (known as Bihu geet), dance (Bihu dance), and exchange traditional Assamese sweets and snacks.

Cultural Significance: Beyond its agricultural significance, Magh Bihu holds cultural importance in Assam. It strengthens community ties and promotes cultural heritage through music, dance, and rituals associated with the festival.

Traditional Practices: During Magh Bihu, people build Mejis (temporary huts made of bamboo, thatch, and leaves) in open fields or community spaces. These Mejis are set ablaze in the evening as part of rituals associated with the festival. The burning of Mejis symbolizes the burning away of evil spirits and negative energy, purifying the surroundings for a prosperous year ahead.

Assamese Cuisine: Traditional Assamese dishes, particularly those made from freshly harvested rice and seasonal vegetables, are prepared and shared during Magh Bihu. Delicacies like "Pitha" (rice cakes), "Jolpan" (traditional breakfast items), "Laru" (coconut and jaggery balls), and "Chira" (flattened rice) are commonly enjoyed.

Magh Bihu, with its focus on harvest, community spirit, and cultural festivities, plays a vital role in preserving and promoting Assamese traditions and values. It remains a cherished occasion for Assamese people, both in the state and across the globe, symbolizing hope, abundance, and unity.

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āĻŽāĻžāϘ āĻŦāĻŋāĻšā§ā§° āϕ⧇āχāϟāĻžāĻŽāĻžāύ āĻŽā§‚āϞ āĻĻāĻŋāĻļ āφāĻ—āĻŦāĻĸāĻŧā§‹ā§ąāĻž āĻšâ€™āϞ:

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āĻ­ā§‹āϜ āφ⧰⧁ āϏāĻžāĻŽā§‚āĻšāĻŋāĻ• āĻŦāĻ¨ā§āϧāύ: āĻ…āϏāĻŽā§° āφāύ āĻŦāĻŋāĻšā§ āĻ‰ā§ŽāĻ¸ā§ąā§° āĻĻ⧰⧇ āĻŽāĻžāϘ āĻŦāĻŋāĻšā§āϤ⧋ āĻ­ā§‹āϜ-āĻ­āĻžāϤ āφ⧰⧁ āφāύāĻ¨ā§āĻĻā§° āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝāĨ¤ āϏāĻ¨ā§āϧāĻŋāϝāĻŧāĻž "āĻŽā§‡āϜāĻŋ" āύāĻžāĻŽā§‡ā§°ā§‡ āϜāύāĻžāϜāĻžāϤ āĻ…āĻ—ā§āύāĻŋāϕ⧁āĻŖā§āĻĄ āĻœā§āĻŦāĻ˛ā§‹ā§ąāĻž āĻšāϝāĻŧ, āϝāĻžā§° āϚāĻžā§°āĻŋāĻ“āĻĢāĻžāϞ⧇ āĻŽāĻžāύ⧁āĻš āĻ—ā§‹āϟ āĻ–āĻžāϝāĻŧ, āĻĒā§°āĻŽā§āĻĒā§°āĻžāĻ—āϤ āĻŦāĻŋāĻšā§āĻ—ā§€āϤ (āĻŦāĻŋāĻšā§ āĻ—ā§€āϤ āύāĻžāĻŽā§‡ā§°ā§‡ āϜāύāĻžāϜāĻžāϤ), āύāĻžāϚ (āĻŦāĻŋāĻšā§ āύ⧃āĻ¤ā§āϝ), āĻĒā§°āĻŽā§āĻĒā§°āĻžāĻ—āϤ āĻ…āϏāĻŽā§€āϝāĻŧāĻž āĻŽāĻŋāĻ āĻžāχ āφ⧰⧁ āϜāϞāĻĒāĻžāύ⧰ āφāĻĻāĻžāύ-āĻĒā§ā§°āĻĻāĻžāύ āϕ⧰⧇āĨ¤

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āĻĒā§°āĻŽā§āĻĒā§°āĻžāĻ—āϤ āĻĒā§ā§°āĻĨāĻžāσ āĻŽāĻžāϘ āĻŦāĻŋāĻšā§ā§° āϏāĻŽāϝāĻŧāϤ āĻŽā§āĻ•āϞāĻŋ āĻĒāĻĨāĻžā§°āϤ āĻŦāĻž āϏāĻžāĻŽā§‚āĻšāĻŋāĻ• āĻ¸ā§āĻĨāĻžāύāϤ āĻŽāĻžāύ⧁āĻšā§‡ āĻŽā§‡āϜāĻŋ (āĻŦāĻžāρāĻš, āϖ⧇⧰, āĻĒāĻžāϤ⧇⧰⧇ āύāĻŋā§°ā§āĻŽāĻŋāϤ āĻ…āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āϜ⧁āĻĒ⧁⧰āĻŋ) āύāĻŋā§°ā§āĻŽāĻžāĻŖ āϕ⧰⧇āĨ¤ āĻ‰ā§ŽāĻ¸ā§ąā§° āϞāĻ—āϤ āϜāĻĄāĻŧāĻŋāϤ āĻ…āύ⧁āĻˇā§āĻ āĻžāύ⧰ āĻ…āĻ‚āĻļ āĻšāĻŋāϚāĻžāĻĒ⧇ āϏāĻ¨ā§āϧāĻŋāϝāĻŧāĻž āĻāχ āĻŽā§‡āϜāĻŋāϏāĻŽā§‚āĻš āĻœā§āĻŦāϞāĻžāχ āĻĻāĻŋāϝāĻŧāĻž āĻšāϝāĻŧāĨ¤ āĻŽā§‡āϜāĻŋāĻ› āĻœā§āĻŦāĻ˛ā§‹ā§ąāĻžāĻŸā§‹ā§ąā§‡ āĻĻ⧁āĻˇā§āϟ āφāĻ¤ā§āĻŽāĻž āφ⧰⧁ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āĻļāĻ•ā§āϤāĻŋāĻ• āĻœā§āĻŦāĻ˛ā§‹ā§ąāĻžā§° āĻĒā§ā§°āϤ⧀āĻ•, āφāĻ—āĻ¨ā§āϤ⧁āĻ• āĻāϟāĻž āϏāĻŽā§ƒāĻĻā§āϧāĻŋāĻļāĻžāϞ⧀ āĻŦāϛ⧰⧰ āĻŦāĻžāĻŦ⧇ āϚ⧌āĻĒāĻžāĻļāĻ• āĻŦāĻŋāĻļ⧁āĻĻā§āϧ āϕ⧰⧇āĨ¤

āĻ…āϏāĻŽā§€āϝāĻŧāĻž āĻ–āĻžāĻĻā§āϝāσ āĻŽāĻžāϘ āĻŦāĻŋāĻšā§āϤ āĻĒā§°āĻŽā§āĻĒā§°āĻžāĻ—āϤ āĻ…āϏāĻŽā§€āϝāĻŧāĻž āĻŦā§āϝāĻžā§āϜāύ, āĻŦāĻŋāĻļ⧇āώāĻ•ā§ˆ āϏāĻĻā§āϝ āϚāĻĒā§‹ā§ąāĻž āϚāĻžāωāϞ āφ⧰⧁ āĻŦāϤ⧰⧰ āĻļāĻžāĻ•-āĻĒāĻžāϚāϞāĻŋ⧰⧇ āϤ⧈āϝāĻŧāĻžā§°ā§€ āĻ–āĻžāĻĻā§āϝ āĻĒā§ā§°āĻ¸ā§āϤ⧁āϤ āϕ⧰āĻŋ āĻ­āĻžāĻ—-āĻŦāϤ⧰āĻž āϕ⧰āĻž āĻšāϝāĻŧāĨ¤ "āĻĒāĻŋāĻ āĻž" (āϧāĻžāύ⧰ āĻĒāĻŋāĻ āĻž), "āĻœā§‹āϞāĻĒāĻžāύ" (āĻ—āϤāĻžāύ⧁āĻ—āϤāĻŋāĻ• āĻŦā§ā§°ā§‡āĻ•āĻĢāĻžāĻˇā§āϟ⧰ āϏāĻžāĻŽāĻ—ā§ā§°ā§€), "āϞāĻžā§°ā§" (āϤāĻžāĻŽā§‹āϞ āφ⧰⧁ āϗ⧁āĻĄāĻŧā§° āĻŦāϞ), āφ⧰⧁ "āϚāĻŋā§°āĻž" (āϚāĻĒā§°āĻž āϚāĻžāωāϞ) āφāĻĻāĻŋ āϏ⧁āĻ¸ā§āĻŦāĻžāĻĻ⧁ āĻ–āĻžāĻĻā§āϝ āϏāĻžāϧāĻžā§°āĻŖāϤ⧇ āωāĻĒāĻ­ā§‹āĻ— āϕ⧰āĻž āĻšāϝāĻŧāĨ¤

āĻļāĻ¸ā§āϝ āϚāĻĒā§‹ā§ąāĻž, āϏāĻžāĻŽā§‚āĻšāĻŋāĻ• āĻŽāύ⧋āĻ­āĻžā§ą, āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻ‰ā§ŽāĻ¸ā§ąā§° āĻ“āĻĒā§°āϤ āϗ⧁⧰⧁āĻ¤ā§āĻŦ āφ⧰⧋āĻĒ āϕ⧰āĻž āĻŽāĻžāϘ āĻŦāĻŋāĻšā§ā§ąā§‡ āĻ…āϏāĻŽā§€āϝāĻŧāĻž āĻĒā§°āĻŽā§āĻĒā§°āĻž āφ⧰⧁ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ⧰ āϏāς⧰āĻ•ā§āώāĻŖ āφ⧰⧁ āĻĒā§ā§°āϏāĻžā§°ā§° āĻ•ā§āώ⧇āĻ¤ā§ā§°āϤ āĻ…āϤāĻŋ āϗ⧁⧰⧁āĻ¤ā§āĻŦāĻĒā§‚ā§°ā§āĻŖ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻĒāĻžāϞāύ āϕ⧰⧇āĨ¤ ā§°āĻžāĻœā§āϝāĻ–āύ⧰ āϞāĻ—āϤ⧇ āϏāĻŽāĻ—ā§ā§° āĻŦāĻŋāĻļā§āĻŦā§° āĻ…āϏāĻŽā§€āϝāĻŧāĻž āĻŽāĻžāύ⧁āĻšā§° āĻŦāĻžāĻŦ⧇ āχ āφāĻļāĻž, āĻĒā§ā§°āϚ⧁⧰āϤāĻž, āϐāĻ•ā§āϝ⧰ āĻĒā§ā§°āϤ⧀āĻ• āĻšā§ˆāϝāĻŧ⧇āχ āφāϛ⧇āĨ¤

3 years ago (edited) | [YT] | 4