Kabbalahinfo

𝗪𝗵𝘆 𝗔𝗿𝗲 𝗪𝗲 𝗦𝗼 𝗦𝘁𝗿𝗲𝘀𝘀𝗲𝗱 𝗮𝘀 𝗮 𝗦𝗼𝗰𝗶𝗲𝘁𝘆 𝗪𝗵𝗲𝗻 𝗠𝗼𝗱𝗲𝗿𝗻 𝗟𝗶𝘃𝗶𝗻𝗴 𝗜𝘀 𝗠𝗲𝗮𝗻𝘁 𝘁𝗼 𝗠𝗮𝗸𝗲 𝗧𝗵𝗶𝗻𝗴𝘀 𝗘𝗮𝘀𝗶𝗲𝗿?

Why are we so stressed as a society when modern living is meant to make things easier? The cause of stress in our lives is egoism, the desire to enjoy at the expense of others, and our egoistic paradigm that encourages us to engage in individualistic-materialistic competition with one another.

It is true that we have a competitive nature and that competition exists in order to develop us, but the difference between competition that leads to increasing problems, such as stress, hatred, and pressure, and competition that develops us in a positive direction is the goal for which we compete.

We do not need competition based on egoistic goals, which encourage the expansion of increasing individualism and materialism. That is the kind of competition that brings about more stress, hatred, and pressure in our lives.

How, then, would we define the goal that brings about social progress?

It is where we want to develop and understand that a “war of minds” begets wisdom. Kabbalistic sources describe this as "the envy of authors begets wisdom." Instead of chasing after transient egoistic goals for more money, respect, and power, we would be wiser to learn how nature governs us and how we can enter into interaction with nature to attain the meaning of life. By doing so, we would engage solely in actions that are beneficial for everyone, and we would also bring about no harm to anyone. We would then reach a life where we all feel similar to the aristocrats of about a thousand years ago, where we need nothing from anyone, exploit no one, and all live comfortably.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 #𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨 >> >> bit.ly/fep-KabU-Kabbalah-Course

3 days ago | [YT] | 86

Kabbalahinfo

𝗪𝗵𝗮𝘁 𝗗𝗼𝗲𝘀 𝗢𝘂𝗿 𝗙𝘂𝘁𝘂𝗿𝗲 𝗗𝗲𝗽𝗲𝗻𝗱 𝗢𝗻?

Our future depends on understanding who we are, where we are, where we are headed, and how we can align ourselves with the laws guiding our development. When we do so, we will find ourselves living in a harmonious and peaceful world.

Until the 21st century, we evolved according to the egoistic drives that grew within us. Today, the human ego has reached it apex, and accordingly we now have an opening to exercise free choice in our further development.

What is our free choice? It is our ability to rise above our egoistic nature.

Rising above our ego is our only free action because everything else we do, which stems from our egoistic drives, functions according to an involuntary program that constantly makes us move toward self-aimed pleasures. Therefore, when we can rise above self-interest, thinking and acting for the benefit of others, we perform an action that is outside our entire egoistic nature. In this free act, we picture no pleasure in a self-aimed direction, wishing instead for all goodness to redirect to others.

If we realize our free choice, we will rise to a new nature with a new perception and sensation of life that is eternal and perfect.

The laws of nature will unfold whether or not we exercise our free choice. However, without our participation in this transition, we will experience life as increasingly bitter and painful. Our egoistic desires can never be fulfilled. The more they fall short of the pleasures they constantly seek, the more we will find ourselves becoming entangled in a growing web of problems.

Our ability for free choice is what separates us from animals and all other parts of nature. It is for this reason that Kabbalists say that the whole of reality was created for man: We are nature’s sole intelligent creatures that are capable of rising above our inborn egoistic state and aligning ourselves with nature’s laws—laws of love, giving and connection.

We have an immense transition ahead of us, and an even more amazing goal. Our current state requires us to seek answers to new and greater challenges that we encounter as we head into the future. It is indeed a positive situation that I relate to with much hope, not with anxiety.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 #𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨 >> >> bit.ly/fep-KabU-Kabbalah-Course

4 days ago | [YT] | 73

Kabbalahinfo

Hi The Great Transition (TGT) Community!
Our weekly broadcast is taking a short break for the holiday season. We’ll return in a few weeks—exact date to be confirmed soon.
In the meantime, feel free to revisit past episodes in our broadcast playlist
👇
The Great Transition Playlist www.youtube.com/playlist?list...
And don’t forget to turn on channel notifications so you’ll be the first to know when the next episode is live.
Wishing everyone a meaningful and uplifting holiday season.
See you soon!

1 week ago | [YT] | 68

Kabbalahinfo

𝗛𝗼𝘄 𝗖𝗮𝗻 𝗦𝗼𝗺𝗲𝗼𝗻𝗲 𝗡𝗼𝘁 𝗕𝗲 𝗦𝗼 𝗘𝗮𝘀𝗶𝗹𝘆 𝗛𝘂𝗿𝘁 𝗯𝘆 𝗢𝘁𝗵𝗲𝗿 𝗣𝗲𝗼𝗽𝗹𝗲'𝘀 𝗪𝗼𝗿𝗱𝘀 𝗼𝗿 𝗔𝗰𝘁𝗶𝗼𝗻𝘀, 𝗪𝗵𝗶𝗹𝗲 𝗔𝗹𝘀𝗼 𝗠𝗮𝗶𝗻𝘁𝗮𝗶𝗻𝗶𝗻𝗴 𝗮 𝗣𝗼𝘀𝗶𝘁𝗶𝘃𝗲 𝗔𝘁𝘁𝗶𝘁𝘂𝗱𝗲 𝗮𝗻𝗱 𝗢𝘂𝘁𝗹𝗼𝗼𝗸 𝗼𝗻 𝗟𝗶𝗳𝗲?

There is a universal law that functions to harmoniously connect everything and everyone as a single whole. Our entire evolutionary development is a process leading us to this final state. Therefore, at any given moment, we would be wise to treat everyone as people who have fulfilled their higher purpose.

It is all the more so with enemies and haters. By doing so, we learn how to develop optimal attitudes to others and to life in general, survive, and advance to our ultimate purpose: a state of harmonious and peaceful connection among everyone and nature.

In other words, we create such a state ourselves via our correct attitude toward all people, including, of course, both enemies and friends.

By doing so, we shape ourselves internally, constantly correct ourselves, and accordingly approach the final goal of a harmonious and peaceful connection among everyone and with nature, i.e., the form that everyone needs to ultimately attain.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 #𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨 >> >> bit.ly/fep-KabU-Kabbalah-Course

1 week ago | [YT] | 93

Kabbalahinfo

𝗛𝗼𝘄 𝗗𝗼 𝗛𝘂𝗺𝗮𝗻𝘀 𝗙𝗶𝘁 𝗶𝗻𝘁𝗼 𝘁𝗵𝗲 𝗡𝗮𝘁𝘂𝗿𝗮𝗹 𝗪𝗼𝗿𝗹𝗱?

How do humans fit into the natural world? Humanity has a unique role in the natural world. Unlike other creatures, we have the capacity to complete the great big ecological sphere we are part of. Yet, our current behavior disrupts the delicate balance of the ecosystem, creating harm not only to the environment but also to ourselves.

To fit correctly into the ecological realm, we must first recognize that nature operates as a single, global, and integral system. Every part, from the smallest microorganism to the largest ecosystem, is interconnected. Humanity, as part of this system, must act in harmony with these natural laws.

Such an understanding places upon us a special responsibility—not merely to preserve nature as it is but to participate in its correction. By aligning our actions with nature’s integrality, we can contribute to the overall balance, ensuring that all of nature, including humanity, functions harmoniously.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

2 weeks ago | [YT] | 86

Kabbalahinfo

𝗪𝗵𝘆 𝗞𝗮𝗯𝗯𝗮𝗹𝗶𝘀𝘁𝘀 𝗗𝗶𝘀𝗮𝗴𝗿𝗲𝗲 𝗪𝗶𝘁𝗵 𝗕𝗲𝗻𝗷𝗮𝗺𝗶𝗻 𝗙𝗿𝗮𝗻𝗸𝗹𝗶𝗻’𝘀 𝗩𝗶𝗲𝘄 𝗼𝗻 𝗛𝗮𝗽𝗽𝗶𝗻𝗲𝘀𝘀

Benjamin Franklin, one of the founding fathers of the United States, a philosopher and diplomat, once wrote that there are two ways to be happy: either diminish our wants or augment our means, and the wise person will do both at the same time. While it might sound balanced and practical, I must disagree.

Reducing desires can appear noble, but it is an escape from life. When we suffer and choose not to want anything, it is not wisdom but resignation. To shrink our desires is to hide from the purpose of creation.

Desire is the engine of development. Without it, we become like small mice, avoiding the challenges of life instead of rising above them.

On the other hand, endlessly augmenting the means also leads to imbalance. To chase wealth and resources without inner correction only increases egoism and distances us from becoming happy. Happiness lies not in suppressing desires nor in inflating means, but in aligning the two. Our desires must correspond to our abilities, and our abilities need to grow in proportion to our desires, which are aimed at our lives' purpose.

Franklin’s aphorism “time is money” expresses a material view of life, where we measure value in terms of profit. However, from a spiritual perspective, time is given for correction. Every moment is an opportunity to balance desire with purpose. The more we use our desires to positively connect with others and resemble nature's quality of love, bestowal, and connection, the more our means naturally expand because they receive support from the positive force of nature.

Moreover, true wealth is not measured by accumulation, but by the degree to which we can transform how we use desires: from egoistic to altruistic. Freedom is in this balance. Happiness arises not from diminishing or escaping life, but from fully engaging with it and directing everything at the goal of creation, a state of absolute balance with nature.

Franklin was right in pointing out the dual movement that desires and means must develop together, but the axis of their balance is not material comfort. It is the purpose of life. When we align our wants with what is necessary to advance to life's purpose, i.e., a state of absolute balance with nature, and develop the means to fulfill our motion to that goal, we find an everlasting form of happiness. Then, we no longer consider time as money, but eternity and perfection become revealed within our very lives.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

3 weeks ago | [YT] | 129

Kabbalahinfo

𝗪𝗵𝗮𝘁 𝗚𝗶𝘃𝗲𝘀 𝗥𝗲𝗮𝗹 𝗘𝗻𝗷𝗼𝘆𝗺𝗲𝗻𝘁 𝗶𝗻 𝗟𝗶𝗳𝗲?

Every trip ends with the desire to return home. Every pleasure fades after we have attained it. Is there a way to expand the boundaries of adventure, to break through the limits of enjoyment?

We are built in such a way that we cannot feel flavor without hunger. For instance, we can enjoy going out as long as we have a prior appetite to do so. Also, we can enter a never-ending pleasant sensation via inner journeys where we feel constant renewal, where the more we enjoy, the more we will want to enjoy. By doing so, we will not tire, and we will not become dulled or bored, and every time we attain something along the way, it will develop into something else. New flavors will come with new appetite, and thus they will continue and increase.

We can develop such an ability to feel a good life wherever we are, in every action we perform, and in all situations that emerge, even if they are difficult. We can come to know why everything happens to us, and where event in our lives stems from, as well as what we need to do, and what outcome we need to reach. We will feel good in all these stages because we are connected to an eternal and perfect higher reality.

This is a spiritual adventure, which constantly expands our senses and mind. When we are engaged in such a process, we feel a deeper reality, understanding the reasons for everything. If, for example, we see a certain landscape, like mountains, hills, sea, desert, or plants, or animals or people, we see them in their full depth. We understand what drives them, what they want, why they act as they do, what can help them, and what might endanger them. Moreover, when we look at the picture in such a way, we understand what will happen in the next moment, and what is worthwhile to do in order to adapt ourselves to the flow.

Beyond that, we feel the general force of nature that drives all parts of reality. We discover where it is advancing our development, according to what program, how each part integrates with the others, how they move and connect, and where they are being led. This vision gives us the feeling of a full life. Then, life becomes like a great play, rich, diverse, and deep, in which the thought of nature is fulfilled before our very eyes.

We enter into the internality of nature, viewing how the force of nature comes from within and enlivens everything, and how it manages its still, vegetative, animate, and human levels. Then, we perceive how everything in nature lives from the same single force, one management program, and how everyone and everything is harmoniously interconnected. There is no greater pleasure than this discovery, where everything joins into a kind of wondrously divine symphony, into one.

In order to start feeling nature in such a way, we need to add an inner ability in intellect and emotion, i.e., to develop sensitivity to the subtle frequencies that exist in nature, those that do not enter into the superficial perception we have now.

The laboratory where we develop such an ability of reception is a small group framework of about ten people, guided by experts in the wisdom of Kabbalah. This method teaches how to optimally perceive and receive the whole picture of nature. By learning the wisdom of Kabbalah in this small group setting, we can discover the roots of what happens with us and in general, the causes and consequences of everything in life.

In broad terms, Kabbalistic guidance directs us on how to exit our narrow perception and enter the feeling of others. The more we who participate in this method enter into a mutual sensation, including ourselves in one another, the more we begin to acquire qualities that are initially not in human nature. The main condition for entering into nature’s depths is love for others. We develop a desire to exit with our heart and mind outside of our body, so to speak, to feel others and to aspire to fulfill them with everything that is good. When we succeed in rising to a level of love, then we begin our journey into nature’s depths.

Today, humanity is reaching an evolutionary stage where nothing familiar can fulfill us with inner satisfaction, granting us lasting happiness. At the same time, the world is becoming increasingly interconnected, and in every area of life, we experience crises that cannot be solved with our already-outdated perception. Therefore, from inside and outside, pressures accumulate that will urge us to burst into a new reality.

Indeed, before us is a special adventure. According to how much we invest in this adventure, so will we be able to feel an enjoyment far more supreme and complete than what we currently feel.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

1 month ago (edited) | [YT] | 102

Kabbalahinfo

𝗪𝗵𝘆 𝗗𝗼𝗲𝘀 𝗟𝗼𝘃𝗲 𝗙𝗮𝗱𝗲?

Every couple has had moments of grace, intoxicating infatuation, the feeling that “this is the person I want to live with until the end of my life,” but then it fades. Why did we receive such feelings? Why did they go? Is it possible to make those feelings stay forever?

Animals have the whole gamut of hormones, instincts, mating and reproduction seasons worked out for them by nature. Only we humans find ourselves confused in our relationships. We struggle to choose a partner, then struggle to live with them, and we live in a constant struggle.

Love studies are the profession of the future. In a world with so many divorces, betrayals, thoughts of breaking up, and where so many couples stay together only out of necessity, in days when relationships have become very complicated, there is an urgent need to teach love. If we know how to build love, it will make us healthy in every way, save us much stress and anxiety, and it will also positively influence children, the entire next generation we are raising. We will discover that nothing is missing, everything aligns, and that love brings light into every aspect of our lives, at home, work, and throughout society.

Building love requires conscious mutual work that combines mind and emotion. It runs in contrast to the feeling of infatuation, which is given to us as a gift so that we understand the level of emotional intensity we can reach, but which also makes us lose our heads a little. The spontaneous feeling of infatuation quickly fades away in order to let us build bonds of love ourselves.

First of all, we should agree between us that we want to develop love, to give birth to it, and not wait for it to fall on us from some unknown source. We want to build our love, to hold on to it no matter what, so that it provides us with support, a good feeling, and warmth throughout our life. For that, we will have to learn how to share with our partner, our inspirations, our excitements, to measure them, talk about them, convey them to each other clearly, until we can increase our love more and more, despite the routine that threatens to dull all flavor.

The internal factor we fight against in the process of building love is the ego that dwells within each of us. The ego is our selfish nature, as it is written "the inclination of the human heart that is evil from youth." In our times, the ego has grown to such proportions that it has become unclear what to do with it, as it constantly manipulates and confuses us. We need to know how to navigate it, how to manage it instead of letting it manage us. If we approach this task together, then we will become a mature "research couple."


We build romantic love when we each rise above our ego, "give it up" so to speak, in order to connect with the other. Then, love becomes the common emotion we feel between us as a result of mutual concessions and mutual consideration. To the extent that we give ourselves up, clear space within ourselves into which the other can enter, give up our demands, the criticism that comes from the need to feel our superiority, that we do not approach our partner with complaints but only with smiles, then this space where we conceded our ego fills up with love. Mutual love is created when we have a space in each other's hearts, and we feel each other mutually in each other's hearts.

In the process of building love, we can distinguish between three different zones that exist in our relationship. The first zone will include the love we have already built. The second zone will include everything we wish to work on now, i.e., to make mutual concessions in order to build love. The third zone will include everything we are currently unable to connect over or to concede, which is what we will not touch for now. Gradually, we will strive to transfer more and more parts of our relationship into the zone of love. Along the way, we will need to help each other and provide positive examples. We will each show the other how much we are willing to concede for them, so that we can build love between us.

After we have described the process in broad strokes, we should return to the starting point and suggest some practical exercises. Even if we do not feel it yet, it is highly recommended to start treating our partner from now on as the most special person in the world: the most beautiful, wise, and important. To begin realizing this, we should imagine our perfect partner in every way, creating a rich internal image of them with all the details and features. We should then take the feeling of appreciation we have toward that perfect figure we constructed in our imagination and transfer it to our partner. Start treating them as if they were truly perfect. Elevate them to the status of king or queen.

Doing so requires letting go of the picture we now actually see before our eyes, a picture far from perfect and full of problems, and accept our partner as if they were ideal. We must say this to them in words, describing it in as much detail as possible, without holding back. After a period of such mutual exercises, we will discover that our lives begin to change for the better, that we truly see our partner in a new light, and they reciprocate similarly. Love enters in the common space where we both worked to treat each other this way.

Even though this exercise sounds clear in theory, it becomes difficult in practice. For example, if we are about to arrive home and we know that we will end up getting annoyed with our partner, as usual, then what do we do?
Even in that case, we must relate not to the reality we see, but as if everything were perfectly tidy. Without doing so, love will never come. Love will come to us only if we show each other how we accept and want one another despite all the negativity and problems that arise. We wish to love our partner as they are, the way their mother loved them, giving the same warm and embracing feeling.

So, before we enter the house, we should say to ourselves: “My partner is perfect. I love them,” similar to how we once felt toward them, when we were head over heels in love. Back then we did not care if the house was messy. Of utmost importance was that we were together. Therefore, before entering the house, we should think about how someone who is our source of life is waiting for us. It is the person who understands us the most, cares for us, and can always help us.

To make it easier to prepare, we can take a sheet of paper and write about our problem, processing it in the direction of its solution. For example:

"𝘌𝘷𝘦𝘳𝘺 𝘦𝘷𝘦𝘯𝘪𝘯𝘨 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘤𝘰𝘮𝘦 𝘩𝘰𝘮𝘦, 𝘢𝘯 𝘢𝘳𝘨𝘶𝘮𝘦𝘯𝘵 𝘣𝘦𝘨𝘪𝘯𝘴 𝘣𝘦𝘵𝘸𝘦𝘦𝘯 𝘶𝘴 𝘰𝘷𝘦𝘳 𝘰𝘯𝘦 𝘰𝘳 𝘢𝘯𝘰𝘵𝘩𝘦𝘳 𝘮𝘢𝘵𝘵𝘦𝘳. 𝘛𝘩𝘪𝘴 𝘰𝘧𝘵𝘦𝘯 𝘦𝘯𝘥𝘴 𝘶𝘱 𝘪𝘯 𝘢𝘯 𝘦𝘹𝘱𝘭𝘰𝘴𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘦𝘷𝘦𝘯𝘪𝘯𝘨 𝘴𝘵𝘢𝘳𝘵𝘴 𝘰𝘧𝘧 𝘰𝘯 𝘵𝘩𝘦 𝘸𝘳𝘰𝘯𝘨 𝘧𝘰𝘰𝘵. 𝘞𝘦 𝘴𝘩𝘰𝘶𝘭𝘥 𝘵𝘩𝘶𝘴 𝘤𝘰𝘯𝘤𝘦𝘥𝘦 𝘪𝘯 𝘢𝘥𝘷𝘢𝘯𝘤𝘦 𝘰𝘷𝘦𝘳 𝘵𝘩𝘢𝘵 𝘸𝘩𝘪𝘤𝘩 𝘤𝘢𝘶𝘴𝘦𝘴 𝘵𝘩𝘦 𝘦𝘹𝘱𝘭𝘰𝘴𝘪𝘰𝘯. 𝘐𝘯 𝘵𝘩𝘢𝘵 𝘤𝘰𝘯𝘤𝘦𝘴𝘴𝘪𝘰𝘯, 𝘸𝘦 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘸𝘰𝘳𝘬 𝘰𝘯 𝘰𝘶𝘳 𝘦𝘨𝘰, 𝘸𝘩𝘪𝘤𝘩 𝘥𝘳𝘢𝘸𝘴 𝘶𝘴 𝘢 𝘯𝘢𝘳𝘳𝘰𝘸 𝘢𝘯𝘥 𝘭𝘪𝘮𝘪𝘵𝘦𝘥 𝘱𝘪𝘤𝘵𝘶𝘳𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥, 𝘢𝘯𝘥 𝘮𝘰𝘷𝘦 𝘵𝘰𝘸𝘢𝘳𝘥 𝘢 𝘣𝘳𝘰𝘢𝘥𝘦𝘳 𝘱𝘪𝘤𝘵𝘶𝘳𝘦 𝘰𝘧 𝘭𝘰𝘷𝘦. 𝘛𝘩𝘦 𝘴𝘢𝘨𝘦𝘴 𝘴𝘢𝘺 𝘵𝘩𝘢𝘵 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘢𝘯 𝘢𝘵𝘵𝘪𝘵𝘶𝘥𝘦 𝘰𝘧 𝘭𝘰𝘷𝘦, 𝘸𝘦 𝘥𝘪𝘴𝘤𝘰𝘷𝘦𝘳 𝘢 𝘯𝘦𝘸 𝘢𝘯𝘥 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵 𝘸𝘰𝘳𝘭𝘥, 𝘰𝘯𝘦 𝘵𝘩𝘢𝘵 𝘪𝘴 𝘣𝘦𝘢𝘶𝘵𝘪𝘧𝘶𝘭 𝘢𝘯𝘥 𝘸𝘩𝘰𝘭𝘦. 𝘛𝘩𝘢𝘵 𝘪𝘴 𝘸𝘩𝘢𝘵 𝘸𝘦 𝘴𝘵𝘳𝘪𝘷𝘦 𝘧𝘰𝘳. 𝘛𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘸𝘦 𝘢𝘳𝘦 𝘨𝘳𝘢𝘵𝘦𝘧𝘶𝘭 𝘧𝘰𝘳 𝘯𝘰𝘸 𝘩𝘢𝘷𝘪𝘯𝘨 𝘵𝘩𝘦 𝘰𝘱𝘱𝘰𝘳𝘵𝘶𝘯𝘪𝘵𝘺 𝘵𝘰 𝘸𝘰𝘳𝘬 𝘰𝘯 𝘰𝘶𝘳𝘴𝘦𝘭𝘷𝘦𝘴, 𝘵𝘰 𝘤𝘰𝘳𝘳𝘦𝘤𝘵 𝘰𝘶𝘳 𝘴𝘦𝘭𝘧𝘪𝘴𝘩 𝘢𝘵𝘵𝘪𝘵𝘶𝘥𝘦 𝘵𝘰𝘸𝘢𝘳𝘥 𝘵𝘩𝘰𝘴𝘦 𝘢𝘳𝘰𝘶𝘯𝘥 𝘶𝘴, 𝘢𝘯𝘥 𝘮𝘰𝘷𝘦 𝘤𝘭𝘰𝘴𝘦𝘳 𝘵𝘰 𝘢 𝘳𝘦𝘢𝘭𝘪𝘵𝘺 𝘰𝘧 𝘭𝘰𝘷𝘦."

Love gives us fulfillment that is far greater than anything else, as if it is from a perfectly tidy house. When we walk into a tidy house and enjoy it, for instance, the enjoyment fades after a few minutes. That is how it is with anything that gives us personal pleasure. After some time, the feeling fades away, and this goes for any new shiny material item, whether it be a new house, car, clothes, and so on. Only love is tied to eternity, and only it can give us a sense of fulfillment and pleasure on completely different levels. The pleasure from love is the only one that can continually grow, precisely because of the resistances that will constantly arise against it. The ego will stir up distance, rejection, criticism, and hatred between us again and again, and we will continually see several flaws in our partner, and again and again we will have to concede in order to rise up to love.

Concession adds flavors to love. It gives love validity and existence. Without it, we would not feel love. That is why life sends us new frictions and opportunities for concessions. Nothing falls on us by chance. Life is a training ground for self-correction and the development of love. If we achieve a loving attitude toward others, then such a direction becomes unlimited. We will stop suffering. We will become completely fulfilled, and we will feel elevation beyond all boundaries of reality. A new and good world will open up before us. It does not matter who is the person standing opposite us, because the inner work is done toward ourselves. “Love your neighbor as yourself” is the ultimate formula for the correct perception of reality. Partners, friends, acquaintances, coworkers are all merely tools for correcting our own attitude toward the whole of reality.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

1 month ago (edited) | [YT] | 68

Kabbalahinfo

𝗧𝗵𝗲 𝗢𝗻𝗹𝘆 𝗙𝗮𝗰𝘁𝗼𝗿 𝗧𝗵𝗮𝘁 𝗗𝗲𝘁𝗲𝗿𝗺𝗶𝗻𝗲𝘀 𝗢𝘂𝗿 𝗚𝗼𝗼𝗱 𝗙𝘂𝘁𝘂𝗿𝗲

Only one factor determines our good future: the connection of people between themselves. Nature requires nothing else from us.

The fact is that we are locked in a certain system and we must bring it to balance. The closer we get to it, the more comfortable and balanced we will feel. Each of us should be interested in bringing this system to reciprocity.

We need to understand that we have no right to destroy each other because this we can disrupt the system so much that we will have to go back to the last degree and repeat the same thing again. There is nothing more problematic for us than mutual destructions, wars, and so on.

Therefore, the only factor that determines our good future is reaching the correct connection between us.

Of course, many auxiliary factors are added to it such as education, upbringing, creation of what we call tens—small groups in which we can relatively quickly realize the connection between people into a correct system.

There is only one goal: to unite into one system, to mutually complement each other, where the network of connections between us becomes more important to us than ourselves.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

2 months ago | [YT] | 110

Kabbalahinfo

𝗣𝗲𝗿𝗰𝗲𝗶𝘃𝗶𝗻𝗴 𝗮 𝗡𝗲𝘄 𝗥𝗲𝗮𝗹𝗶𝘁𝘆

What particular part of me will perceive the new reality?

This part doesn’t yet exist in you. It has to be created.

Today, the picture of this world and everything that surrounds us reflects our desire to receive. It is an everlasting aspiration to enjoy what is originally built in each of us. There is nothing but this aspiration! We strive to enjoy everything our will to receive is able to feel.

In our five bodily sensors, we perceive the entire materiality: the universe, the Earth, family, friends, colleagues, etc.

Besides, we are capable of creating something new, that is, five additional organs of perception acting not in the receiving force, not in the desire to receive pleasure, but in the desire to give pleasure, to love, to bestow, to care for others.

If we obtain the new desire and start developing it, then suddenly we’ll see that it, like the material desires, is based on our five senses. However, all of them are directed externally to love and bestow, whereas, our current senses are directed internally.

The point here is that our new externally-oriented feelings are not reciprocally connected with us. The bestowing vector, the external-oriented efforts allow us to feel and reveal the upper, spiritual world. It is called “the soul.”

We perceive the material, bodily life in our five egoistic senses, whereas, in our aspiration to bestow and love we recognize the spiritual existence.

𝗧𝗼 𝗹𝗲𝗮𝗿𝗻 𝗺𝗼𝗿𝗲 𝗮𝗯𝗼𝘂𝘁 𝗞𝗮𝗯𝗯𝗮𝗹𝗮𝗵, 𝗷𝗼𝗶𝗻 𝗮 𝗳𝗿𝗲𝗲 𝗼𝗻𝗹𝗶𝗻𝗲 𝗰𝗼𝘂𝗿𝘀𝗲 𝗮𝘁 𝗞𝗮𝗯𝗨
bit.ly/ep-KabU-Kabbalah-Course

2 months ago (edited) | [YT] | 80