The Prayer of the Heavenly Court has extraordinary power and efficacy
Quite remarkable are the words in which our Lord revealed to His servant Lutgarde the merit and power of the Devotion of the Heavenly Court, and the exeeding great pleasure which He Himself took in it. “Whosoever,” said He to her, “shall piously and devoutly recite this Prayer, to him will I in My great mercy give thirty-four human souls; that is to say, for his sake I will rescue from everlasting death, thirty-four human souls who had otherwise died in sin. “For his sake too, I will release thirty-four souls from Purgatory. But as for the man himself who had made this Prayer, his reward shall be multiplied as the grass of the field, whose blades no one can number. “And even should such a man have always acted in times past against My Will, yet as soon as ever he begins this Prayer with grief and contrition for his sin, and a firm purpose of amendment, I will forgive all his iniquities; nor will I ever remember his misdeeds in Eternity, but will utterly remit and forget them. “And if such a man, during the course of this Prayer, should be called to depart from this transitory life, then will I come with My Angels to accompany him on his last journey, and to the sound of celestial music will conduct his to the threshold of Eternity, where I Myself dwell, and where he shall rejoice for ever in the company of My Mother, the Constant Advocate of Sinners, and of all My Saints.”
THE PRAYER OF THE HEAVENLY COURT GIVEN TO ST. LUTGARDE
One day, as St. Lutgarde earnestly besought God that He would show her the Way of Prayer that pleased Him best of all, a very beautiful prayer was infused into her, which comprised in itself the whole of the life and sufferings of Christ. And forthwith her memory retained it so accurately that she repeated it every day with the greatest devotion. The Blessed Virgin told St. Lutgarde that she herself had begged the grace of this Prayer for her.
The Prayer, as recorded by Father Musaus, runs thus:
O, all-holy and all-merciful Redeemer, Source of all graces, and our most kind Jesus! Out of incomprehensible love for us poor children of Eve, has Thou left Thy seat on the right hand of Thy heavenly Father, and willed to clothe Thyself with our helplessness and poverty.
Nay, the more surely to win us to love Thee in return, Thou has made Thyself helpless and poor beyond us all. No possible trouble, no possible toil, has Thou spared Thyself in order to save us from the wicked enemy, and make us the children of Thy Father in Heaven.
Bitterly do I grieve that up till now, I, a valueless and wretched worm of earth, have so little understood the excess of Thy Love, and have given Thee such poor thanks for all the hardships, pains and martyrdom Thou has borne for me.
And therefore do I now offer up to Thee this my unworthy prayer, in honour of Thy most holy life and sufferings and death, and of every year and day and hour Thou did spend on earth for the salvation of lost and sinful men.
And I offer Thee too, from the inmost depths of my heart, all the myriad acts of praise and love and gratitude of the nine Choirs of holy Angels, and indeed of all creatures from the first moment of their creation until now, and all the acts made by the Most Blessed Virgin Mary with the greatest possible love and devotion since her Immaculate Conception to this very day, together with those she will not cease to make through all the instants of Eternity.
And I offer Thee these acts that I may thank Thee perfectly for All Thou has done for me:
1. For Thy choice from all Eternity of the Most Blessed Virgin MARY to be the Mother of GOD.
2. For her Immaculate Conception, and her preservation from every spot of original sin, in which all other mortals are conceived and born.
3. For the most pure nativity of Thy Immaculate Mother, which shed a light over the whole world and caused joy in Heaven.
4. For Thine own wonderful Conception by the power of the Holy Ghost in the virgin womb of Thy chosen Mother which was announced by the Archangel Gabriel.
5. For the first journey Thou did take, hidden in the most pure womb of Thy Holy Mother, a journey over the hills to thy cousin Elizabeth and her child John – John who, even as Thou did, then lay hidden.
6. For Thy Holy Nativity, when Thou did come into the world in the greatest poverty and was born in a stable amid senseless beasts, without even a pillow on which to lay Thy Sacred Head, or clothes wherewith to warm and protect Thy tender limbs.
7. For the great honour Thou did vouchsafe to receive from the Adoration of the Three Wise Men and from their costly symbolic gifts – gold, frankincense, and myrrh.
8. For Thy first blood-shedding at the Circumcision, which Thou did suffer for our sakes and out of humble obedience to the Law of Moses.
9. For Thy most holy Presentation in the Temple at Jerusalem by Thy Blessed Mother, in accordance with the Law of Moses.
10. For the bitter persecution which began even with Thy tender years, and which drove Thee into the godless land of Egypt and kept Thee there for a long space of time.
11. For Thy most dear Mother’s search for Thee, and her joyful finding of Thee amid the doctors in the Temple, after she had sought Thee for three days with bitter grief and pain.
12. For the submission Thou did show to Mary and Joseph at Nazareth rendering them all manner of humble filial services.
13. For all Thy teachings and preaching, for Thy hard and dangerous journeys, and especially for all the fatigue and toil Thou did undergo for our salvation.
14. For Thy most holy fast of forty days, and Thy constant, fervent prayers in the desert.
15. For Thy great and glorious miracles, worked to convince the stubborn Jews.
16. For Thine agonized prayer and bloody sweat in the garden of Gethsemane, when shuddering and sorrowful unto death, Thou were perfectly resigned to Thy Father’s Will.
17. For the false kiss with which the faithless Judas betrayed Thee and delivered Thee into the hands of wicked men.
18. For the painful bands and cruel cords of Thine infamous captors, and for their grievous dragging and pulling of Thee over stones and through water and briars.
19. For the many false accusations devised and brought against Thy most holy Person before Annas and Caiaphas, Pilate and Herod.
20. For the most painful treatment meted out to Thee when Thou was ignominiously drawn from one unjust Judge to another.
21. For the hard and worse than blasphemous blow Thou did receive on Thy most Holy Face from a servant of the High Priest.
22. For the copious and most painful blood-shedding when every part of Thy most holy Body was torn by the rods and scourges of the executioners.
23. For Thy nakedness, and the bitter shame Thou did experience when most of Thy garments were torn from Thee and Thou was thus bound to the pillar before all the crowd.
24. For the jeering, scoffing, and mock genuflections by which godless Jews ridiculed Thee to Thy holy Face.
25. For the sharp pressure on Thy sacred Head of the crown of thorns, which caused Thy Precious Blood to flow down over Thy Face.
26. For Thy piteous appearance before Pilate, who by his exclamation BEHOLD THE MAN tried to move the people to compassion.
27. For the sentence pronounced on Thee by Pilate, for the manner in which Thou was led forth to die, and for the heavy weight of the Cross.
28. For Thy dolorous meeting with Thy sorrow-stricken Mother and the other holy women who had followed Thee on the Path to Calvary and shed tears of pity over Thee.
29. For the painful removal of most of Thy clothing to the renewal of Thy wounds, and for the merciless nailing to the wood of the Cross, as also for all the priceless words spoken on the Cross, and the final surrender of Thy Spirit.
30. For Thy glorious Resurrection on the third day after Thy sufferings, when Thou did appear to Thy Mother, Thy Disciples and Apostles, and after that to many others.
31. For Thy wonderful Ascension into Heaven and glorious return to Thy Heavenly Father, when Thine earthly pilgrimage was ended and Thou had triumphed victoriously over the world and Satan.
32. For the wonderful fiery Descent of the Holy Ghost on Thy disciples and Apostles and Thy most beloved Mother on the holy Day of Pentecost.
33. For the lordly triumph Thou did celebrate when Thou did assume Thy beloved Mother, body and soul, into heaven.
34. For Thy festival of joy, in which were associated Father and Holy Ghost, at the exaltation of Thy most glorious Mother over all the Choirs of Angels, and at her Coronation as the Queen of Heaven.
For all these, and more especially for every beat of Thy Heart and every act of love, for all Thy thoughts and desires, for all the silent and the uttered prayers which Thou did offer while on earth, and still do offer in the Most Holy Sacrament of the Altar – for all these I tender Thee a thousand thanks, and ask Thee most humbly that Thou would grant to me and to all who have commended themselves to my prayers, or for who I ought to pray, perfect contrition for our sins and a firm determination never again to offend Thy Divine Majesty, together with the grace of final perseverance. Grant that I and all men may enjoy Thy grace here, and after this toilsome life is over may be received into the company of Thine elect, and be united with them to the Source of Eternal Joy – which is none but Thou Thyself, O dearest Lord. And may we be permitted to gaze at last on Thy most holy Face, Who with the Father and the Holy Ghost lives and reigns, God, for ever and ever. Amen.
thisischavez
ST LUTGARDE’S PRAYER OF THE HEAVENLY COURT
The Prayer of the Heavenly Court has extraordinary power and efficacy
Quite remarkable are the words in which our Lord revealed to His servant Lutgarde the merit and power of the Devotion of the Heavenly Court, and the exeeding great pleasure which He Himself took in it.
“Whosoever,” said He to her, “shall piously and devoutly recite this Prayer, to him will I in My great mercy give thirty-four human souls; that is to say, for his sake I will rescue from everlasting death, thirty-four human souls who had otherwise died in sin.
“For his sake too, I will release thirty-four souls from Purgatory. But as for the man himself who had made this Prayer, his reward shall be multiplied as the grass of the field, whose blades no one can number.
“And even should such a man have always acted in times past against My Will, yet as soon as ever he begins this Prayer with grief and contrition for his sin, and a firm purpose of amendment, I will forgive all his iniquities; nor will I ever remember his misdeeds in Eternity, but will utterly remit and forget them.
“And if such a man, during the course of this Prayer, should be called to depart from this transitory life, then will I come with My Angels to accompany him on his last journey, and to the sound of celestial music will conduct his to the threshold of Eternity, where I Myself dwell, and where he shall rejoice for ever in the company of My Mother, the Constant Advocate of Sinners, and of all My Saints.”
THE PRAYER OF THE HEAVENLY COURT GIVEN TO ST. LUTGARDE
One day, as St. Lutgarde earnestly besought God that He would show her the Way of Prayer that pleased Him best of all, a very beautiful prayer was infused into her, which comprised in itself the whole of the life and sufferings of Christ. And forthwith her memory retained it so accurately that she repeated it every day with the greatest devotion. The Blessed Virgin told St. Lutgarde that she herself had begged the grace of this Prayer for her.
The Prayer, as recorded by Father Musaus, runs thus:
O, all-holy and all-merciful Redeemer, Source of all graces, and our most kind Jesus! Out of incomprehensible love for us poor children of Eve, has Thou left Thy seat on the right hand of Thy heavenly Father, and willed to clothe Thyself with our helplessness and poverty.
Nay, the more surely to win us to love Thee in return, Thou has made Thyself helpless and poor beyond us all. No possible trouble, no possible toil, has Thou spared Thyself in order to save us from the wicked enemy, and make us the children of Thy Father in Heaven.
Bitterly do I grieve that up till now, I, a valueless and wretched worm of earth, have so little understood the excess of Thy Love, and have given Thee such poor thanks for all the hardships, pains and martyrdom Thou has borne for me.
And therefore do I now offer up to Thee this my unworthy prayer, in honour of Thy most holy life and sufferings and death, and of every year and day and hour Thou did spend on earth for the salvation of lost and sinful men.
And I offer Thee too, from the inmost depths of my heart, all the myriad acts of praise and love and gratitude of the nine Choirs of holy Angels, and indeed of all creatures from the first moment of their creation until now, and all the acts made by the Most Blessed Virgin Mary with the greatest possible love and devotion since her Immaculate Conception to this very day, together with those she will not cease to make through all the instants of Eternity.
And I offer Thee these acts that I may thank Thee perfectly for All Thou has done for me:
1. For Thy choice from all Eternity of the Most Blessed Virgin MARY to be the Mother of GOD.
2. For her Immaculate Conception, and her preservation from every spot of original sin, in which all other mortals are conceived and born.
3. For the most pure nativity of Thy Immaculate Mother, which shed a light over the whole world and caused joy in Heaven.
4. For Thine own wonderful Conception by the power of the Holy Ghost in the virgin womb of Thy chosen Mother which was announced by the Archangel Gabriel.
5. For the first journey Thou did take, hidden in the most pure womb of Thy Holy Mother, a journey over the hills to thy cousin Elizabeth and her child John – John who, even as Thou did, then lay hidden.
6. For Thy Holy Nativity, when Thou did come into the world in the greatest poverty and was born in a stable amid senseless beasts, without even a pillow on which to lay Thy Sacred Head, or clothes wherewith to warm and protect Thy tender limbs.
7. For the great honour Thou did vouchsafe to receive from the Adoration of the Three Wise Men and from their costly symbolic gifts – gold, frankincense, and myrrh.
8. For Thy first blood-shedding at the Circumcision, which Thou did suffer for our sakes and out of humble obedience to the Law of Moses.
9. For Thy most holy Presentation in the Temple at Jerusalem by Thy Blessed Mother, in accordance with the Law of Moses.
10. For the bitter persecution which began even with Thy tender years, and which drove Thee into the godless land of Egypt and kept Thee there for a long space of time.
11. For Thy most dear Mother’s search for Thee, and her joyful finding of Thee amid the doctors in the Temple, after she had sought Thee for three days with bitter grief and pain.
12. For the submission Thou did show to Mary and Joseph at Nazareth rendering them all manner of humble filial services.
13. For all Thy teachings and preaching, for Thy hard and dangerous journeys, and especially for all the fatigue and toil Thou did undergo for our salvation.
14. For Thy most holy fast of forty days, and Thy constant, fervent prayers in the desert.
15. For Thy great and glorious miracles, worked to convince the stubborn Jews.
16. For Thine agonized prayer and bloody sweat in the garden of Gethsemane, when shuddering and sorrowful unto death, Thou were perfectly resigned to Thy Father’s Will.
17. For the false kiss with which the faithless Judas betrayed Thee and delivered Thee into the hands of wicked men.
18. For the painful bands and cruel cords of Thine infamous captors, and for their grievous dragging and pulling of Thee over stones and through water and briars.
19. For the many false accusations devised and brought against Thy most holy Person before Annas and Caiaphas, Pilate and Herod.
20. For the most painful treatment meted out to Thee when Thou was ignominiously drawn from one unjust Judge to another.
21. For the hard and worse than blasphemous blow Thou did receive on Thy most Holy Face from a servant of the High Priest.
22. For the copious and most painful blood-shedding when every part of Thy most holy Body was torn by the rods and scourges of the executioners.
23. For Thy nakedness, and the bitter shame Thou did experience when most of Thy garments were torn from Thee and Thou was thus bound to the pillar before all the crowd.
24. For the jeering, scoffing, and mock genuflections by which godless Jews ridiculed Thee to Thy holy Face.
25. For the sharp pressure on Thy sacred Head of the crown of thorns, which caused Thy Precious Blood to flow down over Thy Face.
26. For Thy piteous appearance before Pilate, who by his exclamation BEHOLD THE MAN tried to move the people to compassion.
27. For the sentence pronounced on Thee by Pilate, for the manner in which Thou was led forth to die, and for the heavy weight of the Cross.
28. For Thy dolorous meeting with Thy sorrow-stricken Mother and the other holy women who had followed Thee on the Path to Calvary and shed tears of pity over Thee.
29. For the painful removal of most of Thy clothing to the renewal of Thy wounds, and for the merciless nailing to the wood of the Cross, as also for all the priceless words spoken on the Cross, and the final surrender of Thy Spirit.
30. For Thy glorious Resurrection on the third day after Thy sufferings, when Thou did appear to Thy Mother, Thy Disciples and Apostles, and after that to many others.
31. For Thy wonderful Ascension into Heaven and glorious return to Thy Heavenly Father, when Thine earthly pilgrimage was ended and Thou had triumphed victoriously over the world and Satan.
32. For the wonderful fiery Descent of the Holy Ghost on Thy disciples and Apostles and Thy most beloved Mother on the holy Day of Pentecost.
33. For the lordly triumph Thou did celebrate when Thou did assume Thy beloved Mother, body and soul, into heaven.
34. For Thy festival of joy, in which were associated Father and Holy Ghost, at the exaltation of Thy most glorious Mother over all the Choirs of Angels, and at her Coronation as the Queen of Heaven.
For all these, and more especially for every beat of Thy Heart and every act of love, for all Thy thoughts and desires, for all the silent and the uttered prayers which Thou did offer while on earth, and still do offer in the Most Holy Sacrament of the Altar – for all these I tender Thee a thousand thanks, and ask Thee most humbly that Thou would grant to me and to all who have commended themselves to my prayers, or for who I ought to pray, perfect contrition for our sins and a firm determination never again to offend Thy Divine Majesty, together with the grace of final perseverance. Grant that I and all men may enjoy Thy grace here, and after this toilsome life is over may be received into the company of Thine elect, and be united with them to the Source of Eternal Joy – which is none but Thou Thyself, O dearest Lord. And may we be permitted to gaze at last on Thy most holy Face, Who with the Father and the Holy Ghost lives and reigns, God, for ever and ever. Amen.
#thisischavez #christianity
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